Te Aupōuri


Te Aupōuri is the second northernmost Māori iwi, located north of Kaitaia, Northland, New Zealand, a region known as the Te Hiku o te Ika. The iwi is one of the six Muriwhenua iwi of the far north of the North Island.
The iwi of Te Aupōuri have their primary turangawaewae at Te Kao at the southern end of the Pārengarenga Harbour, with Te Oneroa-a-Tōhē to the west and Tokerau to the east. Te Aupōuri describe the core area in which they have customary rights and associations, of varying types and nature, as running from Ngāpae in the south-west, east to Ngātū and Waipapakauri Stream, north to the mouth of the Rangaunu Harbour, to Motu-puruhi and Te Rākau-tū-hakahaka and north to Muri-motu, west to Te Rerenga Wairua, encompassing Oromaki, Manawa-tāwhi, Moe-kawa and Ohau, south to Motu-o-Pao, to Kahokawa, Matapia, Waka-te-hāua, Hukatere and back to Ngāpae. Te Aupōuri also maintain historical associations to Rangitāhua and south to Waimimiha.
Other iwi of Te Hiku o Te Ika also claim customary interests in this area.

History

The ancestral legend

In Māori, Te Aupouri means "The Dark Smoke". According to legend, the Te Aupōuri came into conflict with Te Rarawa. The battle between the two eventually caused two other chieftains, Te Ikanui and Wheru, to become besieged in their pā in Pawarenga on Whangape Harbour. To mask their escape, they burnt their possessions and escaped under the cover of the smoke.
This is the iwi's chant:

Muriwhenua links

Te Aupōuri are one of the five iwi of Muriwhenua, also known as Te Hiku o te Ika a Māui, the Far North of Aotearoa.
The people of Te Aupōuri share a number of well-known ancestors with wider Muriwhenua including:
  • Kupe of the Mata-whao-rua canoe and Te Ngaki of the Tāwhiri-rangi canoe;
  • Nukutawhiti of the Ngā-toki-mata-whao-rua canoe;
  • Ruanui-a-Tāne of the Māmari canoe and his wife Manawa-a-rangi;
  • Whakatau of the Mahuhu-ki-te-rangi canoe;
  • Pō-hurihanga of the Kurahaupō canoe and his wife Maieke;
  • Tū-moana of the Tinana canoe and his wives Pare-waha-ariki and Kahukura-ariki;
  • Te Parata of the Māmaru canoe and his wife Kahu-tia-nui;
  • Tōhē and Te Kura-a-rangi;
  • Tū-mata-hina and Tangi-rere;
  • Rāhiri, Āhua-iti and Whakaruru;
  • Ue-oneone and Rei-tū;
  • Kai-rewa and Wai-miri-rangi;
  • Toa-kai, Tū-kotia and Tara-whati;
  • Hāiti-tai-marangai and Puna;
  • Tū-whakatere, Tū-te-rangi-a-tohia and Tū-poia; and
  • Moko-hōrea and Uru-te-kawa.
From these ancestors descend two families from which Te Aupōuri as an independent iwi trace their descent:
Firstly, the family of Mōre Te Korohunga and Te Awa. The name ‘Te Aupōuri’ came about from an event in the time of Mōre Te Korohunga and Te Awa’s children – Kupe, Whēru, Te Ikanui, Te Kakati and Te Uruhāpainga, and Secondly, the family of Te Ihupango and Te Amongaariki II, who had two daughters – Tihe and Kohine. Te Amongaariki II is especially important to Te Aupōuri being the principal ancestress of the Te Kao lands and the southern Pārengarenga Harbour. Mōre Te Korohunga & Te Awa’s son, Te Ikanui, married Te Ihupango & Te Amongaariki II’s daughters, Tihe & Kohine. These are the ancestors of the Te Aupōuri people of Te Kao – “Ngā Uri O Te Ikanui”.

Ruanui and the Polynesian rats

According to the traditions of the Aotea, Horouta and Māmari ancestral canoes, kiore were passengers on their voyages from Hawaiki to New Zealand. Carvings on a window frame of Te Ōhākī marae at Ahipara depict the story of Ruanui's rat, Ruanui being the captain of the Māmari canoe. On arriving in Hokianga Harbour, he released his rats onto an island now called Motukiore "rat island".

Radio

Te Reo Irirangi o Te Hiku o Te Ika, an iwi radio station, serves Te Aupōuri and other Muriwhenua tribes of the Far North. It broadcasts a main station on, an urban contemporary station Sunshine FM on and a youth-oriented station Tai FM.

Notable people