Tanacross language


Tanacross is an endangered Athabaskan language spoken by fewer than 60 people in eastern Interior Alaska.

Overview

The word Tanacross has been used to refer both to a village in eastern Alaska and to an ethnolinguistic group. The modern village of Tanacross is accessible by a short access road from the Alaska Highway, and some speakers now reside in the regional center of Tok, located approximately ten miles east of the village on the highway. In addition several speakers now reside in the nearest commercial center of Fairbanks, located two hundred miles downstream from Tanacross village and accessible by all-weather highway.
Image:tanacross-map.png|frame|Location of Tanacross language area
Tanacross is the ancestral language of the Mansfield-Kechumstuk and Healy Lake-Joseph Village bands of Tanana Athabaskan people, whose ancestral territory encompassed an area bounded by the Goodpaster River to the west, the Alaska Range to the south, the Fortymile and Tok rivers to the east, and the Yukon Uplands to the north.
In the late nineteenth century trading posts were established at Tanana Crossing, a ford along the Eagle Trail, directly across the Tanana River from the present-day village of Tanacross. A telegraph station followed in 1902, and an Episcopal mission in 1909. Both the Mansfield-Kechumstuk and Healy Lake-Joseph Village bands eventually settled in Tanana Crossing, eventually shortened to Tanacross. The village was relocated across the river to its present location in the early 1970s, and most present-day Tanacross speakers live in or near the village of Tanacross.

Etymology

The name Tanacross has only recently been applied to the language and still has limited currency outside academic circles. Many other linguonyms have been used. Wrangell's 1839 wordlist refers to the language as the "Copper River Kolchan", though Wrangell certainly had no notion of the linguistic geography of the Tanacross region. The first extensive ethnographic research in the area was conducted by McKennan in 1929-30, who excludes Tanacross from his map of what he labels as the Upper Tanana region. However, McKennan later appears to lump Tanacross and Upper Tanana together under the label Upper Tanana, noting:

"In considering the Tanana River as a whole, however, the Crossing and Upper Tanana natives should be lumped together, for between the Crossing and Healy River occur a whole series of rapids which today make navigation exceedingly dangerous and in earlier days practically prevented it."

McKennan mistakenly assumes that the Tanana River was a major transportation corridor, when in fact the various Tanacross bands have never had a true riverine culture, having only settled on the Tanana River in the twentieth century. The rapids referred to by McKennan serve as a barrier to salmon migration and remove a major incentive for river settlement. In contrast, land travel in this region is relatively easy, and extensive networks of trails connect the villages of the Tanacross region. Many of these trails are still used for hunting access. And at least until the construction of the Alaska Highway in 1942, foot and sled travel between Healy Lake, Mansfield and Kechumstuk was extremely common.
Osgood uses the term Tanana for the entire region of the Tanana River drainage below the Tok River to the confluence of the Tanana and Yukon rivers. Shinen, who recorded a word list from Mary Charlie and Oscar Isaac in Tanacross village, refers to the language as the "Nabesna dialect", and Shinen's term was repeated in Hoijer. Nabesna was actually Osgood's preferred term for Upper Tanana, so Shinen appears to have followed McKennan in lumping Tanacross and Upper Tanana together but adopted Osgood's linguonym. Shinen's list is clearly of Tanacross, not Upper Tanana origin. De Laguna & McClellan use the term Tanacross language, but only in a restricted sense referring to the language of Tanacross village proper. Krauss originally included Tanacross with Lower Tanana, but after a more extensive linguistic survey of the region in the 1960s, he began using the term "Transitional Tanana", recognizing the distinction between Tanacross and the remainder of Tanana. As the significance of this distinction grew to justify a language rather than dialect boundary, the name Tanacross was applied to the Tanacross linguistic region, appearing for example in Krauss' 1973 survey of the Athabaskan languages. The preferred self-designation for the language is simply "Indian", though "Native Language" is sometimes used in more formal contexts. The term "Athabaskan" is disliked. The indigenous word neò/aòneg, usually translated as 'our language', is also sometimes heard, though this is likely a neologism.
Tanacross is part of a large language/dialect complex, and the Tanacross linguistic region is bordered by several other closely related Athabaskan languages. To the northwest is Han, spoken in Eagle and across the Canada–US border in Dawson and Moosehide. To the east is the language known by the geographic term Upper Tanana, spoken in the villages of Tetlin, Northway, Scottie Creek, Beaver Creek, and Chisana. Tanacross and Upper Tanana share a high degree of mutual intelligibility, though the tonal patterns are reversed. To the south near the headwaters of the Copper River in Mentasta is the Ahtna language. The Mentasta dialect of Ahtna is the most divergent of the four main Ahtna dialects and shares many lexical and phonological features with Tanacross rather than with the other Ahtna dialects. McKennan remarks:

"The Tanana Crossing people have always been in much closer contact with the Indians of Copper River, the valley of the Tok leading to the easy Mentasta Pass and thence down Slana River to the Copper. The Upper Tanana natives maintain that the Crossing dialect is much more similar to that of the Copper River than is their own."

Dialectology

Until very recently Lower Tanana was spoken at Salcha, just west of the Tanacross language area near the mouth of the Salcha River. As might be expected, Salcha shares many features with Healy Lake, the westernmost dialect of Tanacross, though the two are readily distinguished as separate languages. With the passing of the Salcha dialect, the nearest Lower Tanana villages are located more than one hundred miles downstream at Nenana and Minto, and the linguistic boundary between Tanacross and Lower Tanana is now even more distinct.
The Tanacross linguistic region is geographically small by Alaska Athabaskan standards and hence contains little dialectal variation. A small number of phonological features distinguish two major dialects. The Mansfield -Kechumstuk dialect of Tanacross was formerly spoken at Mansfield Lake and Kechumstuk, until those bands combined and later moved to Tanacross village. This is the dialect spoken in Tanacross village and the dialect upon which this study is based. Unless indicated otherwise reference to Tanacross language should be assumed to mean the MK dialect. A second dialect of Tanacross is spoken by the Healy Lake-Joseph Village bands at Healy Lake and Dot Lake to the west, and formerly at Joseph Village, and is linguistically distinguished by the retention of schwa suffixes.

Status

As with all of the Athabaskan languages of Alaska, Tanacross is extremely endangered. Although most children have passive understanding of simple commands and phrases, most fluent speakers of Tanacross are at least fifty years old. Only among the oldest speakers is Tanacross the language of daily communication. Based on the age of the youngest speakers, Krauss estimates 65 speakers out of a total population of 220. In spite of the relatively small number of speakers, the percentage of speakers out of the total population is quite high for an Alaska Athabaskan language. Outside Tanacross village proper the percentage is much lower. Although 1990 census figures place the combined populations of Dot Lake and Healy Lake at 117, Kari estimates fewer than four speakers at Healy Lake and perhaps two or three at Dot Lake.
In spite of its small size and proximity to predominantly non-native community of Tok, Tanacross village maintains its own school, where Tanacross literacy is sometimes taught. In addition, most households in the village contain at least one fluent Tanacross speaker.
Recently there has been an increase in interest in language revitalization, particularly among middle aged adults. A Tanacross Language Workshop was conducted in 1990, and several training sessions were held at the Yukon Native Language Centre in Whitehorse throughout the 1990s. These training sessions resulted in Native Language teaching certification for at least one speaker. Tanacross language classes are planned at the University of Alaska regional center in Tok.

Phonology

Tanacross is one of four Athabaskan tonal languages spoken in Alaska. The others are Gwichʼin, Han, and Upper Tanana. Tanacross is the only Alaska Athabaskan language to exhibit high tone as a reflex of Proto-Athabaskan constriction.

Vowels

There are six phonemic vowels:
FrontCentralBack
High
Mid
Low

The vowels,,, and may be distinguished for length, indicated in the practical orthography by doubling the vowel. The reduced vowel is indicated via the letter. Thus, the practical orthography does not distinguish short from.
Vowels may be marked for high, rising, falling or extra-high tone. Low tone is unmarked.

Consonants

The consonants of the Tanacross practical orthography are shown below. This practical orthography follows standard Athabaskan conventions, in particular, stops and affricates are grouped together phonologically. Also, voiceless unaspirated stops/affricates consonants are indicated using, for the most part, the IPA symbols for voiced consonants, while voiceless aspirated consonants are indicated using the IPA symbols for voiceless consonants. Note that in coda position the unaspirated/aspirated distinction reverts to a voiceless/voiced distinction, providing further motivation for the choice of symbols in the practical orthography.