Tameer-e-Hayat


Tameer-e-Hayat is a biweekly Urdu magazine published by Darul Uloom Nadwatul Ulama since 1963. Founded under the editorship of Mohammad al-Hasani, it is currently overseen by Shamsul Haq Nadwi. The magazine follows a biweekly schedule, releasing on the 10th and 25th of each month. It serves as a platform for Darul Uloom Nadwatul Ulama to address religious and global concerns, with a specific focus on the dynamics of Indian society. Also, it interprets the thoughts, ideas, theories, and beliefs of Nadwatul Ulama. It is the successor to Al-Nadwa, the first magazine of Darul Uloom Nadwatul Ulama, founded by Shibli Nomani.

Historical overview

On November 10, 1963, Tameer-e-Hayat was launched, with Mohammad al-Hasani appointed as its founding editor and Saeed-ur-Rahman Azmi Nadvi as his assistant. In May 1973, the editorship transitioned to Ishaq Jalees Nadwi, who held the position until July 12, 1979. Nayab Hasan Qasmi marked Ishaq Jalees Nadwi's tenure as the magazine's golden era. Following the passing of Mohammad al-Hasani on June 3, 1979, and Ishaq Jalees Nadwi on July 12, 1979, Abdul Noor was tasked with publishing a special issue commemorating these figures, with Shamsul Haq Nadwi and Mahmood al-Azhar Nadvi assisting him. Since then, Shamsul Haq Nadwi has assumed the role of regular editor and remains in that capacity to this day. Abul [Hasan Ali Hasani Nadwi] also patronized it. Till now it has published special issues on 4 persons named Abdus Salam Qidwai Nadwi, Mohammad al-Hasani, Wazeh Rashid Hasani Nadwi, Rabey Hasani Nadwi.
Mohammad al-Hasani, the founder of this magazine, outlined its objectives succinctly. The magazine aims to communicate the essence of Nadwatul Ulama's founding principles to Muslims, serving as a reminder of its core values, advocating for the continuity of its educational approach in response to societal changes. It seeks to develop unity and harmony within the Muslim community while promoting the dissemination of prophetic sciences, contributions to Islamic jurisprudence, and exploration of various Islamic disciplines. It endeavors to enrich the intellectual and spiritual lives of its readers by reconciling reason, faith, and contemporary knowledge to resolve apparent contradictions. Additionally, it aims to guide Muslims in navigating contemporary civilizational challenges, including those presented by the Western world.

Academic reception

It has received varied academic responses. Scholars such as Muhammad Sirajullah, a PhD holder from Delhi University, commend the magazine for its historical significance and groundbreaking content, which not only represents Islam on a global scale but also presents practical guidance for navigating the complexities of Indian society. Mohammad Yasin from University of Dhaka describes it as playing a unique role in Islamic revival. Sirajullah highlights the magazine's accessible language and high-quality content as key factors in its broad appeal to readers. Nayab Hasan Qasmi, author of Darul Uloom Deoband Ka Sahafati Manzarnama, acknowledges its enduring popularity and distinguished position among renowned publications, attributing its success to its exceptional qualities. Mohammad Moosa, a PhD scholar from Panjab University, provides a detailed analysis of the magazine's unique attributes, emphasizing its role as a religious, intellectual, and reformative platform catering to diverse segments of the Muslim community. Moosa underscores its commitment to presenting scholarly, intellectual, and literary content in an accessible and universal style, contributing to its widespread popularity and distinct position within the Muslim community. Mohd. Sohaib Siddiqi from Aligarh Muslim University compares it with Al-Nadwa, the first magazine of Darul Uloom Nadwatul Ulama founded by Shibli Nomani. Obaidur Rahman from the University of Calcutta asserts that the magazine presents successful journalism by integrating scientific and literary aspects in a significant manner.