Tafsir al-Wasit
Al-Wasīṭ fī Tafsīr al-Qurʾān al-Majīd, commonly known as Al-Tafsir al-Wasit is one of the earliest classical Sunni Qur'anic interpretational works composed by the 11th century Islamic scholar, al-Wahidi. A moderate-sized commentary, balanced between scholarly depth and accessibility. This book is categorised as Musnad al-Tafsir. The reason is because he utilizes Hadith and statements from the early generation of Muslims for commentary.
Background
This work, which al-Wahidi brought back into the fold of the classical technique and its catholic hermeneutical approach to the Qur'an, which his master al-Tha'labi had perfected, was conceived somewhere during the draughting of Tafsir al-Basit. This work is centred on the content that al-Basit rejected. At the end of al-Basit, al-Wahidi refers the reader to another Qur'an commentary that contains material that is not included in the current work. Therefore, al-Wahidi must have started working on al-Wasit before finishing al-Basit, gathering material that was excluded from al-Basit because it was considered non-philological.Al-Wasit is thus a compilation of reconciliation. The title itself can be read as a pun, both as the "middle" and the "go-between." Yet one can argue that the reconciliation is half-hearted, or at least a botched attempt to correct a previous position; al-Wahidi simply relegated Musnad hadith material to this work, and thus made clear what he had left out of al-Basit. His refusal to follow the encyclopedic approach is itself a statement; his separation of different ways of doing tafsir in different works undermined the encyclopedic solution that the Sunni tradition particularly the practice of his teacher al-Tha'labi devised to save the coherency of the meaning of the Quran.
Methodology
The editors of Tafsīr al-Wasīṭ summarize al-Wāḥidī’s exegetical method as follows:“Al-Wasīṭ is considered a comprehensive work of tafsīr, built primarily upon transmitted reports from the Prophet Muḥammad, his Companions, and the Followers. Nevertheless, it is not devoid of interpretive reasoning and the insights of scholars of language and meaning, which al-Wāḥidī employed to clarify the verses of the Wise Reminder. One could say that this tafsīr blends between narration and rational inquiry.
Al-Wāḥidī interprets the verses of the Qurʾān beginning with what is found in the Quran itself, then turning to the Sunnah, followed by the statements of the Companions and the Followers. He discusses the circumstances of revelation, clarifies the meanings of words by referring to the authorities in language and semantics, and addresses selected issues in jurisprudence and grammar.”