Swing Riots
The Swing Riots were a widespread uprising in 1830 by agricultural workers in Southern England and Eastern England in protest of agricultural mechanisation and harsh working conditions. The riots began with the destruction of threshing machines in the Elham Valley area of East Kent in the summer of 1830 and by early December had spread through the whole of southern England and East Anglia. It was to be the largest movement of social unrest in 19th-century England.
As well as attacking the popularly-hated threshing machines, which displaced workers, the protesters rioted over low wages and required tithes by destroying workhouses and tithe barns associated with their oppression. They also burned ricks and maimed cows.
The rioters directed their anger at the three targets identified as causing their misery: the tithe system, requiring payments to support the established Anglican Church; the Poor Law guardians, who were thought to abuse their power over the poor; and the rich tenant farmers, who had been progressively lowering workers' wages and introduced agricultural machinery. If captured, the protesters faced charges of arson, robbery, riot, machine-breaking and assault. Those convicted faced imprisonment, transportation and possibly execution.
The Swing Riots had many immediate causes. The historian J. F. C. Harrison believed that they were overwhelmingly the result of the progressive impoverishment and dispossession of the English agricultural workforce over the previous fifty years leading up to 1830. In Parliament, Lord Carnarvon had said that the English labourers were reduced to a plight more abject than that of any race in Europe, with their employers no longer able to feed and employ them. A 2020 study found that the presence of threshing machines caused greater rioting and that the severity of the riots was lowest in areas with abundant employment alternatives and the highest in areas with few alternative employment opportunities.
Name and etymology
The name "Swing Riots" was derived from Captain Swing, the name attributed to the fictitious, mythical figurehead of the movement. The name was often used to sign threatening letters sent to farmers, magistrates, parsons and others. These were first mentioned by The Times on 21 October 1830.'Swing' was apparently a reference to the swinging stick of the flail used in hand threshing.
Background
Enclosure
Early 19th-century England was almost unique among major nations in having no class of landed smallholding peasantry. The inclosure acts of rural England contributed to the plight of rural farmworkers. Between 1770 and 1830, about of common land were enclosed. The common land had been used for centuries by the poor of the countryside to graze their animals and grow their own produce. The land was now divided up among the large local landowners, leaving the landless farmworkers solely dependent upon working for their richer neighbours for a cash wage. That may have offered a tolerable living during the boom years of the Napoleonic Era, when labour had been in short supply and corn prices high, the return of peace in 1815 resulted in plummeting grain prices and an oversupply of labour. According to the social historians John and Barbara Hammond, enclosure was fatal to three classes: the small farmer, the cottager and the squatter. Before enclosure, the cottager was a labourer with land; after enclosure, he was a labourer without land.In contrast to the Hammonds' 1911 analysis of the events, the historian G. E. Mingay noted that when the Swing Riots broke out in 1830, the heavily-enclosed Midlands remained almost entirely quiet, but the riots were concentrated in the southern and south-eastern counties, which were little affected by enclosure. Some historians have posited that the reason was that in the West Midlands, for example, the rapid expansion of the Potteries and the coal and iron industries provided an alternative range of employment to agricultural workers.
Critically, J. D. Chambers and G. E. Mingay suggested that the Hammonds exaggerated the costs of change, but enclosure really meant more food for the growing population; more land under cultivation and, on the balance, more employment in the countryside. The modern historians of the riots, Eric Hobsbawm and George Rudé, cited only three of a total of 1,475 incidents as being directly caused by enclosure. Since the late 20th century, those contentions have been challenged by a new class of recent historians. Enclosure has been seen by some as causing the destruction of the traditional peasant way of life, however miserable:
Landless peasants could no longer maintain an economic independence and so had to become labourers. Surplus peasant labour moved into the towns to become industrial workers.
Precarious employment
In the 1780s, workers would be employed at annual hiring fairs, or ‘mops’, to serve for the whole year. During that period, the worker would receive payment in kind and in cash from his employer, would often work at his side, and would commonly share meals at the employer's table. As time passed, the gulf between farmer and employee widened. Workers were hired on stricter cash-only contracts, which ran for increasingly shorter periods. First, monthly terms became the norm. Later, contracts were offered for as little as a week. Between 1750 and 1850, farm labourers faced the loss of their land, the transformation of their contracts and the sharp deterioration of their economic situations. By the time of the 1830 riots, they had retained very little of their former status except the right to parish relief, under the Old Poor Law system.Additionally, there was an influx of Irish farm labourers in 1829, who had come to seek agricultural work which contributed to reduced employment opportunities for other farming communities. Irish labourers would find themselves being threatened from the beginning of the riots the following year.
Poor Laws
Historically, the monasteries had taken responsibility for the impotent poor, but after their dissolution in 1536 to 1539, responsibility passed to the parishes. the Act of Settlement in 1662 had confined relief strictly to those who were natives of the parish. The poor law system charged a Parish Rate to landowners and tenants, which was used to provide relief payments to settled residents of the parish who were ill or out of work. The payments were minimal, and at times, degrading conditions were required for their receipt. As more and more people became dependent on parish relief, ratepayers rebelled ever more loudly against the costs, and lower and lower levels of relief were offered. Three "one-gallon" bread loaves a week were considered necessary for a man in Berkshire in 1795. However provision had fallen to just two similarly-sized loaves being provided in 1817 Wiltshire. The way in which poor law funds were disbursed led to a further reduction in agricultural wages since farmers would pay their workers as little as possible in the knowledge that the parish fund would top up wages to a basic subsistence level.Tithe System
To that mixture was added the burden of the church tithe. This was the church's right to a tenth of the parish harvest. The tithe-owner could voluntarily reduce the financial burden on the parish either by allowing the parish to keep more of their share of the harvest. Or the tithe-owner could, again voluntarily, commute the tithe payments to a rental charge. The rioters had demanded that tithes should be reduced, but this demand was refused by many of the tithe-owners.Industrialisation
The final straw was the introduction of horse-powered threshing machines, which could do the work of many men. They spread swiftly among the farming community and threatened the livelihoods of hundreds of thousands of farmworkers. Following the terrible harvests of 1828 and 1829, farm labourers faced the approaching winter of 1830 with dread.Riots
Starting in the south-eastern county of Kent, the Swing Rioters smashed the threshing machines and threatened farmers who owned them. The first threshing machine to be destroyed was during Saturday night, 28 August 1830 at Lower Hardres. By the third week of October, more than 100 threshing machines had been destroyed in East Kent. The riots spread rapidly and systematically - following pre-existing road networks - through the southern counties of Surrey, Sussex, Middlesex and Hampshire before they spread north into the Home Counties, the Midlands and East Anglia. Originally, the disturbances were thought to be mainly a southern and East Anglian phenomenon, but subsequent research has revealed just how widespread Swing riots really were, with almost every county south of the Scottish border involved.In all, sixty percent of the disturbances were concentrated in the south ; East Anglia had fewer incidents ; and the Southwest, the Midlands and the North were only marginally affected.
Tactics
The tactics varied from county to county, but typically, threatening letters, often signed by Captain Swing, would be sent to magistrates, parsons, wealthy farmers or Poor Law guardians in the area. The letters would call for a rise in wages, a cut in the tithe payments and the destruction of threshing machines, or people would take matters into their own hands. If the warnings were not heeded local farm workers would gather, often in groups of 200 to 400, and would threaten the local oligarchs with dire consequences if their demands were not met. Threshing machines would be broken, workhouses and tithe barns would be attacked and the rioters would then disperse or move on to the next village. The buildings containing the engines that powered the threshing machines were also a target of the rioters and many gin gangs, also known as horse engine houses or wheelhouses, were destroyed, particularly in south−eastern England. There are also recorded instances of carriages being held up and their occupants robbed.Other actions included incendiary attacks on farms, barns and hayricks in the dead of night, when it was easier to avoid detection. Although many of the actions of the rioters, such as arson, were conducted in secret at night, meetings with farmers and overseers about the grievances were conducted in daylight.
Despite the prevalence of the slogan "Bread or Blood", only one person is recorded as having been killed during the riots, which was one of the rioters by the action of a soldier or farmer. The rioters' only intent was to damage property.
Similar patterns of disturbances and their rapid spread across the country were often blamed on agitators or on "agents" sent from France, where the revolution of July 1830 had broken out a month before the Swing Riots had begun in Kent.
Despite all of the different tactics used by the agricultural workers during the unrest, their principal aims were simply to attain a minimum living wage and to end rural unemployment.
A 2021 study that examined how information and diffusion shaped the riots found "that information about the riots traveled through personal and trade networks but not through transport or mass media networks. This information was not about repression, and local organizers played an important role in the diffusion of the riots".