Kingdom of Strathclyde
Strathclyde, also known as Cumbria, was a Brittonic kingdom in northern Britain during the Middle Ages. It comprised parts of what is now southern Scotland and North West England, a region the Welsh tribes referred to as Yr Hen Ogledd. At its greatest extent in the 10th century, it stretched from Loch Lomond to the River Eamont at Penrith. Strathclyde seems to have been annexed by the Goidelic-speaking Kingdom of Alba in the 11th century, becoming part of the emerging Kingdom of Scotland.
In its early days it was called the kingdom of Alt Clud, the Brittonic name of its capital, and it controlled the region around Dumbarton Rock. This kingdom emerged during Britain's post-Roman period and may have been founded by the Damnonii people. After the sack of Dumbarton by a Viking army from Dublin in 870, the capital seems to have moved to Govan and the kingdom became known as Strathclyde. It expanded south to the Cumbrian Mountains, into the former lands of Rheged. The neighbouring Anglo-Saxons called this enlarged kingdom Cumbraland. We do not know what the inhabitants called their polity, though it may have been referred to as “Cumbria.”
The language of Strathclyde is known as Cumbric, which was closely related to Old Welsh. Its inhabitants were referred to as Cumbrians. There was some later settlement by Vikings or Norse–Gaels, although to a lesser degree than in neighbouring Galloway. A small number of Anglian place-names show some settlement by Anglo-Saxons from Northumbria. Owing to the series of language changes in the area, it is unclear whether any Gaelic settlement took place before the 11th century.
Origins
Ptolemy's Geographia – a sailors' chart, not an ethnographical survey – lists a number of tribes, or groups of tribes, in southern Scotland at around the time of the Roman invasion and the establishment of Roman Britain in the 1st century AD. As well as the Damnonii, Ptolemy lists the Otalini, whose capital appears to have been Traprain Law; to their west, the Selgovae in the Southern Uplands and, further west in Galloway, the Novantae. In addition, a group known as the Maeatae, probably in the area around Stirling, appear in later Roman records. The capital of the Damnonii is believed to have been at Carman, near Dumbarton, but around five miles inland from the River Clyde.Although the northern frontier of Roman Britain was Hadrian's Wall for most of its history, the extent of Roman influence north of the Wall is obscure. Certainly, Roman forts existed north of the wall, and forts as far north as Cramond may have been in long-term occupation. Moreover, the formal frontier was three times moved further north. Twice it was advanced to the line of the Antonine Wall, at about the time when Hadrian's Wall was built and again under Septimius Severus, and once further north, beyond the river Tay, during Agricola's campaigns, although, each time, it was soon withdrawn. In addition to these contacts, Roman armies undertook punitive expeditions north of the frontiers. Northern natives also travelled south of the wall, to trade, to raid and to serve in the Roman army. Roman traders may have travelled north, and Roman subsidies, or bribes, were sent to useful tribes and leaders. The extent to which Roman Britain was romanised is debated, and if there are doubts about the areas under close Roman control, then there must be even more doubts over the degree to which the Damnonii were romanised.
The final period of Roman Britain saw an apparent increase in attacks by land and sea, the raiders including the Picts, Scotti and the mysterious Attacotti whose origins are not certain. These raids will have also targeted the tribes of southern Scotland. The supposed final withdrawal of Roman forces around 410 is unlikely to have been of military impact on the Damnonii, although the withdrawal of pay from the residual Wall garrison will have had a very considerable economic effect.
No historical source gives any firm information on the boundaries of the Kingdom of Strathclyde, but suggestions have been offered on the basis of place-names and topography. Near the north end of Loch Lomond, which can be reached by boat from the Clyde, lies Clach nam Breatann, the Rock of the Britains, which is thought to have gained its name as a marker at the northern limit of Alt Clut. The Campsie Fells and the marshes between Loch Lomond and Stirling may have represented another boundary. To the south, the kingdom extended some distance up the strath of the Clyde, and along the coast probably extended south towards Ayr.
History
Old North
The written sources available for the period are largely Irish and Welsh, and very few indeed are contemporary with the period between 400 and 600. Irish sources report events in the kingdom of Dumbarton only when they have an Irish link. Excepting the 6th-century jeremiad by Gildas and the poetry attributed to Taliesin and Aneirin—in particular y Gododdin, thought to have been composed in Scotland in the 6th century—Welsh sources generally date from a much later period. Some are informed by the political attitudes prevalent in Wales in the 9th century and after. Bede, whose prejudice is apparent, rarely mentions Britons, and then usually in uncomplimentary terms.Two kings are known from near contemporary sources in this early period. The first is Coroticus or Ceretic Guletic, known as the recipient of a letter from Saint Patrick, and stated by a 7th-century biographer to have been king of the Height of the Clyde, Dumbarton Rock, placing him in the second half of the 5th century. From Patrick's letter it is clear that Ceretic was a Christian, and it is likely that the ruling class of the area were also Christians, at least in name. His descendant Rhydderch Hael is named in Adomnán's Life of Saint Columba. Rhydderch was a contemporary of Áedán mac Gabráin of Dál Riata and Urien of Rheged, to whom he is linked by various traditions and tales, and also of Æthelfrith of Bernicia.
The Christianisation of southern Scotland, if Patrick's letter to Coroticus was indeed to a king in Strathclyde, had therefore made considerable progress when the first historical sources appear. Further south, at Whithorn, a Christian inscription is known from the second half of the 5th century, perhaps commemorating a new church. How this came about is unknown. Unlike Columba, Kentigern, the supposed apostle to the Britons of the Clyde, is a shadowy figure and Jocelyn of Furness's 12th century Life is late and of doubtful authenticity though Jackson believed that Jocelyn's version might have been based on an earlier Cumbric-language original.
Kingdom of Alt Clut
After 600, information on the Britons of Alt Clut becomes slightly more common in the sources. However, historians have disagreed as to how these should be interpreted. Broadly speaking, they have tended to produce theories which place their subject at the centre of the history of north Britain in the Early Historic period. The result is a series of narratives which cannot be reconciled. More recent historiography may have gone some way to addressing this problem.At the beginning of the 7th century, Áedán mac Gabráin may have been the most powerful king in northern Britain, and Dál Riata was at its height. Áedán's byname in later Welsh poetry, Aeddan Fradawg does not speak to a favourable reputation among the Britons of Alt Clut, and it may be that he seized control of Alt Clut. Áedán's dominance came to an end around 604, when his army, including Irish kings and Bernician exiles, was defeated by Æthelfrith at the Battle of Degsastan.
It is supposed, on rather weak evidence, that Æthelfrith, his successor Edwin and Bernician and Northumbrian kings after them expanded into southern Scotland. Such evidence as there is, such as the conquest of Elmet, the wars in north Wales and with Mercia, would argue for a more southerly focus of Northumbrian activity in the first half of the 7th century. The report in the Annals of Ulster for 638, "the battle of Glenn Muiresan and the besieging of Eten", has been taken to represent the capture of Eidyn by the Northumbrian king Oswald, son of Æthelfrith, but the Annals mention neither capture, nor Northumbrians, so this is rather a tenuous identification.
In 642, the Annals of Ulster report that the Britons of Alt Clut led by Eugein son of Beli defeated the men of Dál Riata and killed Domnall Brecc, grandson of Áedán, at Strathcarron, and this victory is also recorded in an addition to Y Gododdin. The site of this battle lies in the area known in later Welsh sources as Bannawg—the name Bannockburn is presumed to be related—which is thought to have meant the very extensive marshes and bogs between Loch Lomond and the river Forth, and the hills and lochs to the north, which separated the lands of the Britons from those of Dál Riata and the Picts, and this land was not worth fighting over. However, the lands to the south and east of this waste were controlled by smaller, nameless British kingdoms. Powerful neighbouring kings, whether in Alt Clut, Dál Riata, Pictland or Bernicia, would have imposed tribute on these petty kings, and wars for the overlordship of this area seem to have been regular events in the 6th to 8th centuries.
There are few definite reports of Alt Clut in the remainder of the 7th century, although it is possible that the Irish annals contain entries which may be related to Alt Clut. In the last quarter of the 7th century, a number of battles in Ireland, largely in areas along the Irish Sea coast, are reported where Britons take part. It is usually assumed that these Britons are mercenaries, or exiles dispossessed by some Anglo-Saxon conquest in northern Britain. However, it may be that these represent campaigns by kings of Alt Clut, whose kingdom was certainly part of the region linked by the Irish Sea. All of Alt Clut's neighbours, Northumbria, Pictland and Dál Riata, are known to have sent armies to Ireland on occasions.
The Annals of Ulster in the early 8th century report two battles between Alt Clut and Dál Riata, at "Lorg Ecclet" in 711, and at "the rock called Minuirc" in 717. Whether their appearance in the record has any significance or whether it is just happenstance is unclear. Later in the 8th century, it appears that the Pictish king Óengus made at least three campaigns against Alt Clut, none successful. In 744 the Picts acted alone, and in 750 Óengus may have cooperated with Eadberht of Northumbria in a campaign in which Talorgan, brother of Óengus, was killed in a heavy Pictish defeat at the hands of Teudebur of Alt Clut, perhaps at Mugdock, near Milngavie. Eadberht is said to have taken the plain of Kyle in 750, around modern Ayr, presumably from Alt Clut.
Teudebur died around 752, and it was probably his son Dumnagual who faced a joint effort by Óengus and Eadberht in 756. The Picts and Northumbrians laid siege to Dumbarton Rock, and extracted a submission from Dumnagual. It is doubtful whether the agreement, whatever it may have been, was kept, for Eadberht's army was all but wiped out—whether by their supposed allies or by recent enemies is unclear—on its way back to Northumbria.
After this, little is heard of Alt Clut or its kings until the 9th century. The "burning", the usual term for capture, of Alt Clut is reported in 780, although by whom and in what circumstances is not known. Thereafter Dunblane was burned by the men of Alt Clut in 849, perhaps in the reign of Artgal.