Lal Shahbaz Qalandar
Sayyid Uthman al-Marwandi , popularly known as Lal Shahbaz Qalandar, was a Sufi saint and poet who is revered in South Asia.
Born in Marwand, Sistan, Lal Shahbaz Qalandar eventually settled in Sindh and is revered by the local Sindhi population.
Names
He is called Lal because he used to wear red, his favorite color; "Shahbaz" to denote a noble and divine spirit; and "Qalandar" as he was a wandering spiritual man.Lal Shahbaz Qalandar is sometimes called Jhulelal. The term Jhulelal means "red bridegroom". There are various legends why he was called thus. According to the Garland Encyclopedia, Lal Shahbaz Qalandar was referred to as Jhulelal because he was promised marriage to a daughter of his friend, but the friend died and later his friend's son refused to allow the agreed upon marriage, which caused Lal Shahbaz Qalandar to grief.
Another legend relates the name to Jhulelal, a Sindhi deity, whose abode is river Indus. As per Dalrymple, Jhulelal name and legend go together. It was passed down to local Muslim devotees of the saint, many still believe like Jhulelal, Lal Shahbaz controls ebb and flow of Indus and thus name.
Life
Lal Shahbaz Qalandar, son of Sayyid Ibrahim Kabiruddin al-Jawabi, was born in Marwand to a Sayyid family from Baghdad, Iraq. He later settled in Sehwan, Sindh under the reign of the Ghaznavid and Ghurids.A contemporary of Rumi, he travelled around the Muslim world and settled in Sehwan, Sindh where he was eventually buried. There is evidence of his presence in Sindh in 1196 when he met Pir Haji Ismail Panhwar of Paat and he is believed to have arrived in Sehwan around 1251. There he established a meeting house, taught in the Fuqhai Islam Madarrsah and wrote his treatises Mizan-us-Surf, Kism-e-Doyum, Aqd and Zubdah. Lal Shahbaz lived a celibate life.
In Multan, he met Baha-ud-din Zakariya of the Suhrawardiyya order, Baba Fariduddin Ganjshakar of the Chishtiyya and Syed Jalaluddin Bukhari. The friendship of these four became legendary. They were known as the Chahar Yar. According to some historians, the four friends visited various parts of Sindh and Punjab.
This was also the time period when Ghiyas ud din Balban ruled India.
It is said Lal Shahbaz Qalandar was a tough ascetic. When he arrived in Sehwan, there was a shaivites cult of ascetics. He joined the ascetics, was engaged in tapasiya and acts of self-mortification like sitting on a cauldron of fire.
The 19th century spiritual Sufi Manqabat Dama Dam Mast Qalandar is dedicated to Lal Shahbaz Qalandar and is widely popular in the sub-continent.