Semi-colony
In Marxist theory, a semi-colony is a country which is officially recognized as a politically independent state and as a sovereign nation, but which is in reality dependent on and/or dominated by another country. A country could have been independent before it became a semi-colony, and it could have gained full independence after it had been a semi-colony.
Forms of dependence and domination
The dependence or domination of a semi-colony could take different forms:- economic - foreign control over the supply of capital, technology and/or essential imported goods; and foreign control over strategic assets, industrial sectors and/or foreign trade.
- political - legal agreements and contracts defining government policy, or the direct intervention by the imperialist country in the political affairs of the semi-colony, to secure client-regimes.
- military - the presence or control exercised by foreign troops, or foreign surveillance.
- cultural/ideological - the imposition of a foreign culture or foreign religion on the local population through the media, education and foreign consumer products.
- technological - the dependence on foreign technology, or the technological domination by a foreign country.
- demographic - the immigration into the semi-colony of large numbers of settlers from other countries, which dominate the indigenous population of the semi-colony; the expulsion or killing of indigenous people; and/or the imposition of controls over inward and outward migration.
Semi-colony and neo-colony
According to Michael Barratt Brown,
Gradations of colonization
The term "semi-colony" is also used for countries which, although they officially never became full-scale colonies, or were not colonized on a very large scale, were nevertheless dominated by and/or dependent on other countries. In this case, there can exist national characteristics analogous to colonial dependence and domination alongside a prior tradition of national sovereignty or political independence. Countries without colonial past could nevertheless be dominated by a superpower such as the United States, or were dominated by the Soviet Union. A semi-colonial status is sometimes ascribed to a country, simply because it lacked much capitalist industrial development in its economy, which made the country dependent on other countries for importing modern technology, modern consumer goods and knowledge.Some semi-colonies were originally "settler colonies" attracting large numbers of foreign immigrants, while in other semi-colonies, the indigenous population always remained the vast majority of the population.
There have been many different types, histories and gradations of colonization, and consequently also many different types, histories and gradations of decolonization. Colonization and decolonization processes in different places usually had both some common characteristics and some unique characteristics. Some analysts suggest that the general colonization and decolonization process can be periodized as a sequence of common "phases" or "stages". Others argue that there is not really any substantive evidence for a universal sequence of events; each country has its own developmental path, influenced by national peculiarities and its position in the world capitalist order.
In many cases, there is no consensus or broad agreement among historians and social scientists about how exactly the terms "colony", "neo-colony" or "semi-colony" should be applied to a given dependent country. To some extent, the descriptions can remain controversial or contested.
Client relationship
The relationship between the semi-colony and the country dominating it is said to benefit:- the position of semi-colonial elite or ruling class.
- the imperialist country or its multinational corporations, which obtain profits and cheap resources from their investments in the semi-colony.
- employees in the "advanced" foreign-owned industrial sectors within the semi-colony, which often offer better wages and conditions to skilled industrial workers, as compared to labourers and farmers working on the land.
- the population of the dominating country, because they can buy cheap imported goods and services produced in the semi-colony.
Social structures, ethnic composition and political trajectories
The class structure of a "typical" or "classical" semi-colony features a large mass of peasants and unemployed, a relatively small urban working class and middle class, a class of landowners, and an urban comprador bourgeoisie. However, a variety of different class structures, ethnic compositions and complex political trajectories are possible in semi-colonial countries. For example,- During the 19th and early 20th centuries, the British colony of New Zealand engaged in imperialist interventions and annexations in the Pacific. Today, New Zealand is a major aid donor in the South Pacific, and a large number of Pacific Islanders now live in New Zealand.
- In what is now Israel, a new colonial settler state arose out of a Jewish insurgency against British rule in Mandatory Palestine during the late 1940s, as well as the 1948 Palestine war against the Palestinians; the state of Israel continues to expand its territory via annexations and depends heavily on military, economic and political support from the federal government of the United States, as well as from private U.S. investors/donors.
- In the American Revolutionary War, armed forces commanded by George Washington engaged in eight years of conflict with the British which ultimately led to Britain recognizing the sovereign independence of the United States. At the same time, the American government mostly denied the sovereignty of American Indians over their ancestral lands, and not infrequently tried to exterminate the Indians, and/or relocate them to reservations set aside for Indians. It was characteristic of American political thinking, that sovereignty was not necessarily regarded as a good thing or as a bad thing, and that a people or a nation was not automatically entitled to sovereignty and territory because they lived somewhere, and had lived there for a long time. It all depended on the interests that were at stake, what the balance of power happened to be, and what was regarded as a "progressive" policy.
Origins of the term
The critical concept of a "semi-colony" was popularized in the earlier years of the Communist International, which classified the countries of the world as being either imperialist countries, or semi-colonies, or colonies. From that definition followed a political strategy for the labour movement in each type of country. The general perspective of the Communist International was that it was impossible for semi-colonial countries to achieve substantive industrialisation, agrarian reform and the transformation of property relations without a socialist and democratic revolution. In other words, workers and peasants had to overthrow the power of the semi-colonial élite in order to liberate a semi-colony from its client-relationship with foreign powers and to make comprehensive local economic development possible.
The category of "intermediate countries" was officially added in the later 1920s. Thus, for example, at the 15th Congress of the CPSU in 1927, Stalin stated: Usually the "intermediate countries" were independent nations lacking colonies, with some industrial development as well as a traditional agricultural sector.
Subsequently, the theoretical discussion about the concept of a semi-colony was influenced by historical studies about semi-colonialism in pre-revolutionary China.
In his 1940 article On New Democracy, Mao Zedong wrote:
Debates and contemporary relevance
Ankie Hoogvelt, a specialist in international political economy, commented at the beginning of the 21st century that:With the expansion of the world market and globalization especially from the 1970s onwards, the "semi-colonial" status of particular countries became more debatable because a number of them were able to industrialize to a significant extent within the capitalist world market and without overthrowing the capitalist state, becoming at least "semi-industrialized" or even fully industrialized countries. They gained more financial, political and cultural autonomy, they abandoned the old colonial culture, and the local elite became a major foreign investor in its own right. They were no longer clearly under the control of another foreign country, although to a considerable extent still dominated or politically influenced by wealthier countries and international financial institutions.
In the global perspective of the Communist International, each country in the world could be categorized and ranked according to its place in the hierarchy of the capitalist world order, and a correct political strategy could be defined accordingly, for each country. This approach was based on a specific Leninist interpretation of global imperialism and the division of the world into spheres of influence. However, across a hundred years of world development, all sorts of changes have taken place in how countries are positioned in the world economy and in global geopolitics. The majority of countries no longer have the same position that they used to have. This raises the question of whether the critical concept of a "semi-colony" is still relevant, or whether it has become an outdated, archaic concept that cannot accurately describe current realities in world society anymore.
For example, Australia has been described as a "client state" but also as an "imperialist" country.. Some scholars prefer to use the world-systems theory labels of "core", "semi-periphery" and "periphery" to describe the structure of the capitalist world order. Other scholars regard the Wallersteinian "world system" classifications to be outdated in the new multipolar world order. Martin Wolf distinguishes between stagnant "low-income countries" and developing "low-income turned into middle-income countries"; he emphasizes the economic divergence of the two in the 21st century. Whatever the case, the definition of a country as a "semi-colony" usually refers to a specific critical analysis of its dependent place in the world economy, world trade and the world political order, as well as to its local political/economic culture and social structure.