Quiriguá


Quiriguá is an ancient Maya archaeological site in the department of Izabal in south-eastern Guatemala. It is a medium-sized site covering approximately along the lower Motagua River, with the ceremonial center about from the north bank. During the Maya Classic Period, Quiriguá was situated at the juncture of several important trade routes. The site was occupied by 200, construction on the acropolis had begun by about 550, and an explosion of grander construction started in the 8th century. All construction had halted by about 850, except for a brief period of reoccupation in the Early Postclassic. Quiriguá shares its architectural and sculptural styles with the nearby Classic Period city of Copán, with whose history it is closely entwined.
Quiriguá's rapid expansion in the 8th century was tied to king K'ak' Tiliw Chan Yopaat's military victory over Copán in 738. When the greatest king of Copán, Uaxaclajuun Ub'aah K'awiil or "18-Rabbit", was defeated, he was captured and then sacrificed in the Great Plaza at Quiriguá. Before this, Quiriguá had been a vassal state of Copán, but it maintained its independence afterwards. The ceremonial architecture at Quiriguá is quite modest, but the site's importance lies in its wealth of sculpture, including the tallest stele erected in the Mayan world. Because of its historical importance, the site of Quiriguá was inscribed on the UNESCO World Heritage List in 1981.

Name and location

The archaeological site of Quiriguá is named after the nearby village of the same name, and is located a little over northeast of Guatemala City; it lies in the municipality of Los Amates in the department of Izabal and has an elevation of above mean sea level.
Positioned on the north bank of the lower reaches of the Motagua River, Quiriguá is situated at the point where the valley broadens into a flood plain, which has exposed the site to periodic flooding over the centuries. Although the river passed close to the site during the period of the city's occupation, it has since changed course and now flows south of the ceremonial centre. Quiriguá is north of Copán, and is located north-west of the international border with Honduras.
The local bedrock is a hard red sandstone, which the inhabitants used in the construction of monuments and architecture. This local sandstone is very strong and not prone to shearing or fracturing, allowing the sculptors at Quiriguá to erect the tallest freestanding stone monuments in the Americas. Quiriguá was built directly over the Motagua Fault and the city suffered damage in ancient times as a result of major earthquakes.

Population

Although the Quiriguá elite were clearly Maya in ethnicity, the site lies on the southern periphery of the Mesoamerican area and the population was at least bi-ethnic, with ethnic Maya in a minority. The majority of the population belonged ethnically to the less complex Intermediate Area lying beyond the eastern border of Mesoamerica. The population density of the site has been estimated at 400 to 500 per square kilometer in the centre of the city during the Late Classic with an estimated peak population of 1200-1600; surveys have revealed an average of 130 structures per square kilometer at the site, compared with 1449 structures/km2 in central Copán. The low population density indicates that Quiriguá served as the focus for a dispersed rural population.
The population levels of the Quiriguá valley increased rapidly after the successful rebellion against Copán in 738, although it was never a heavily populated site. In the 9th century there was a severe decline in population, culminating in the abandonment of the city.

Economy

The Motagua River flows down from the western Guatemalan highlands, and Quiriguá was ideally positioned to control the trade of uncut jade, the majority of which was found in the middle reaches of the Motagua Valley, as well as controlling the flow of other important commodities up and down the river such as cacao, which was produced as a local cash crop. Although cacao was produced for trade, maize remained the primary local crop due to its central role in the Maya diet. In addition, maize probably formed an important component in the site's tribute payments to its overlords at Copán, a city that was exhausting its own local resources. Although little jade has been recovered from the site, there is evidence for trade in obsidian originating from the Ixtepeque source situated near the upper reaches of the Motagua.
In the Classic Period, the location of the site would have placed Quiriguá on a crossroads between the trading route from the highlands to the Caribbean coast and the route from Copán to the major cities of the Petén Basin.

Known rulers

As recorded on hieroglyphic inscriptions at Quiriguá, all dates are AD. Maya inscriptions for rulers sometimes include reference to a number that are believed to specify the position of that ruler in the sequence of dynastic succession to the rulership of the site. Thus a hel-number of five indicates the ruler was fifth in the line of dynastic succession.
Name RuledDynastic
succession no.
"Tok Ch'ich' "426-?1
Tutuum Yohl K'inich?
"Ruler 3" ?
"Ruler 4" ?-?3?
Mih Toh493-4?
K'awiil Yopaat ?
K'ak' Tiliw Chan Yopaat 724-78514
Chan Tiliw Yopaat 785 - 15
K'ahk' Jolow Chan Yopaat 17?

History

Early history

There is evidence that Quiriguá was occupied as early as the Late Preclassic. Although no structures have been securely dated to this period, a number of Late Preclassic artifacts have been recovered, including 63 figurines and a chert blade. Early Classic ceramics from Quiriguá are similar to finds at both Copán and Chalchuapa in El Salvador, while jade hunchback figurines from the same period resemble those found in central Honduras and in the Guatemalan highlands. These early finds demonstrate the participation of Quiriguá in the wider southeastern Maya region from the Late Preclassic onwards.
A combination of hieroglyphic texts from Tikal, Copán and Quiriguá, together with architectural styles and chemical tests of the bones of the founder of the Copán dynasty all suggest that Quiriguá and Copán were founded by elite colonists from the great city of Tikal as a part of its expansion into the southeastern border area of the Maya region. The recorded history of Quiriguá starts in 426, in the Early Classic ; according to hieroglyphic inscriptions at other sites, on 5 September of that year K'inich Yax K'uk' Mo' was enthroned as king of Copán. Just three days later he installed "Tok Casper", the first known king of Quiriguá, upon the throne. From this it is evident that right from the beginning of its recorded history Quiriguá was subservient to its southern neighbour, and was founded to bring the lucrative trade route of the Motagua River under the control of Copán and, indirectly, of Tikal. During the next few centuries, about which little is known, the ceremonial architecture at Quiriguá was limited to the hilltop Group A and a broad earthen platform on the valley floor. It is recorded that a stela, as yet undiscovered, was erected in 455 by Tutuum Yohl K'inich, the second king of Quiriguá. An early monument records the supervision of a ritual in 480 by the then overlord from Copán, demonstrating Quiriguá's continued status as a vassal of that city. A hieroglyphic text dating to 493 mentions two further kings of Quiriguá, but interruptions in the text make the reading and decipherment of their names particularly difficult.
There are close parallels between the 5th-century architecture and monuments of Quiriguá and Uaxactun in the northern Petén, a site that fell under the domination of Tikal in the late 4th century. The similarities show that Quiriguá remained strongly aligned with the great Tikal alliance network.

Hiatus and recovery

Quiriguá suffered a hiatus from the turn of the 6th century that lasted through to the middle of the 7th century. This may be linked to the Tikal hiatus of the Middle Classic caused by Tikal's defeat by Calakmul. There is evidence that Quiriguá suffered an attack by unknown enemies in this period, as demonstrated by the apparently deliberate defacement of Stela U and Monument 26, characteristic of damage inflicted by invading warriors. No monuments were erected during this hiatus, which lasted from 495 to 653.
In the 6th or early 7th century a natural disaster caused a devastating flood of the Motagua Valley and buried the surface of the site under a deep layer of silt, completely changing the landscape. Only those buildings that stood above the mud continued in use, including group A, saved by its hilltop location. The earthen platform on the valley floor also continued in use, at least those parts of it that stood above the silt, and it was one of the site's smaller complexes that grew to become the new centre of Quiriguá, as represented by the monuments visible to this day.
A revival can be identified by the dedication of the first new monument in a century and a half, raised by the otherwise unknown king, K'awiil Yopaat, in 653. Continued contact with Copán is evident, as well as longer distance contacts, possibly with Caracol in Belize. At about the same time major construction work was undertaken in the acropolis, including the building of the site's first ballcourt.

Apogee

Quiriguá traditionally had been subordinate to its southern neighbour, Copán, and in 724 Uaxaclajuun Ub'aah K'awiil, king of Copán, installed K'ak' Tiliw Chan Yopaat upon Quiriguá's throne as his vassal. As early as 734, however, K'ak' Tiliw Chan Yopaat had shown that he was no longer an obedient subordinate of Copán when he started to refer to himself as k'ul ahaw, holy lord, instead of using the lesser term ahaw, subordinate lord; at the same time he began to use his own Quiriguá emblem glyph. These early assertions of independence can only have been made if Quiriguá had managed to form an external alliance.
Indeed, this local act of rebellion appears to have been part of the larger struggle between the two Maya "superpowers", the great cities of Tikal and Calakmul. In 736, only two years later, K'ak' Tiliw Chan Yopaat received a visit from Wamaw K'awiil, the high king of distant Calakmul, while Copán was one of Tikal's oldest allies. The timing of this visit by the king of Calakmul is highly significant, falling between the accession of K'ak' Tiliw Chan Yopaat to the throne of Quiriguá as a vassal of Copán and the outright rebellion that was to follow. This strongly suggests that Calakmul sponsored Quiriguá's rebellion in order to weaken Tikal and to gain access to the rich trade route of the Motagua Valley. It is likely that contact with Calakmul had been initiated soon after K'ak' Tiliw Chan Yopaat acceded to the throne, since Quiriguá experienced rapid growth soon after, suggesting that Quiriguá already was receiving external support.
In 738 the interlinked fortunes of Quiriguá and Copán took a stunning change of direction when K'ak' Tiliw Chan Yopaat, reigning lord of Quiriguá, captured the powerful, but elderly 13th king of Copán, Uaxaclajuun Ub'aah K'awiil, who had installed him on his throne in 725. This coup does not seem to have affected either Copán or Quiriguá physically, there is no evidence that either city was attacked at this time and the victor seems not to have received any detectable tribute. Quiriguá seems rather to have gained its independence and the control of important trade routes. An inscription at Quiriguá, although difficult to interpret, suggests that the capture took place on 27 April 738, when Quiriguá seized and burned the wooden images of Copán's patron deities. All of this seems to imply that K'ak' Tiliw Chan Yopaat managed to somehow ambush Uaxaclajuun Ub'aah K'awiil, rather than to have defeated him in outright battle. In the Classic Period the statues of Maya deities often were carried into battle on palanquins, facilitating their capture in the event of defeat. It has been suggested that the king of Copán was attempting to attack another site in order to secure captives for sacrifice, and was ambushed by K'ak' Tiliw Chan Yopaat and his Quiriguá warriors.
The captured lord was taken back to Quiriguá and on 3 May 738 he was decapitated in a public ritual. The sacrificial offering of the blood of such a powerful overlord greatly enhanced the standing of Quiriguá and its royal family throughout the region and it proclaimed Quiriguá as the new capital of the south-eastern Maya region. After this, Quiriguá engaged in a major monument-building programme, closely mimicking the sculptural style of Copán, possibly using captured Copán sculptors to carry out the work. The population of Quiriguá and of other sites in the valley rapidly increased after the events of 738, although Quiriguá was always a small centre and its total population probably never exceeded 2,000.
In the Late Classic, alliance with Calakmul frequently was associated with the promise of military support. The fact that Copán, a much more powerful city than Quiriguá, failed to retaliate against its former vassal implies that it feared the military intervention of Calakmul. Calakmul itself was far enough away from Quiriguá that K'ak' Tiliw Chan Yopaat was not afraid of falling directly under its power as a full vassal state, even though it is likely that Calakmul sent warriors to help in the defeat of Copán. The alliance instead seems to have been one of mutual advantage, Calakmul managed to weaken a powerful ally of Tikal while Quiriguá gained its independence.
In 718, the city of Xkuy – an as yet undiscovered site – was attacked and burned by Copán under the leadership of king Uaxaclajuun Ub'aah K'awiil. After the king of Copán was sacrificed in 738, Xkuy seems to have become a loyal vassal of Quiriguá and in 762 K'ak' Tiliw Chan Yopaat supervised the accession of "Sunraiser Jaguar" to the subservient city's throne.
K'ak' Tiliw Chan Yopaat, who had so dramatically changed the destiny of his city, died on 27 July 785. Zoomorph G is his memorial stone and it describes how he was buried 10 days later in the 13 Kawak House, a building that has not been identified. The great king was succeeded by "Sky Xul", a king whose name has not been properly identified. "Sky Xul" became the reigning lord of Quiriguá 78 days after the death of K'ak' Tiliw Chan Yopaat, who is thought to have been his father. His reign lasted from 10 to 15 years and was a period of continued activity. In most of the Maya region cities already were suffering terminal decline, engulfed by the Classic Maya collapse, but in Quiriguá "Sky Xul" dedicated three great zoomorph sculptures and two altars, considered marvels of Maya stoneworking. "Sky Xul" died some time between 795 and 800.