Pueblo peoples


The Pueblo peoples or Puebloans are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited pueblos, Taos, San Ildefonso, Acoma, Zuni, and Hopi are some of the most commonly known. Pueblo people speak languages from four different language families, and each pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of corn.
Pueblo peoples have lived in the American Southwest for millennia and descend from the Ancestral Pueblo peoples. The term Anasazi is sometimes used to refer to Ancestral Puebloan. "Anasazi" is a Navajo adoption of a Ute term that translates to Ancient Enemy or Primitive Enemy, but was used by them to mean something like "barbarian" or "savage", hence the modern Pueblo peoples' rejection of it.
Pueblo is a Spanish term for "village". When Spanish conquest of the Americas began in the 16th century with the founding of Nuevo México, they came across complex, multistory villages built of adobe, stone and other local materials. New Mexico contains the largest number of federally recognized Pueblo communities, though some Pueblo communities also live in Arizona and Texas and along the Rio Grande and Colorado rivers and their tributaries.
Pueblo nations have maintained much of their traditional cultures, which center around agricultural practices, a tight-knit community revolving around family clans, and respect for tradition. Pueblo people have been remarkably adept at preserving their culture and core religious beliefs, including developing syncretic Pueblo Christianity. Exact numbers of Pueblo peoples are unknown but, in the 21st century, some 75,000 Pueblo people live predominantly in New Mexico and Arizona, but also in Texas and elsewhere.

Etymology

Pueblo, which means "village" and "people" in Spanish, was a term originating with the Spanish explorers who used it to refer to the people's particular style of dwelling. The term Puebloan was previously common in an archeological context during the twentieth century. In the twentieth century, Pueblo peoples and their archaeological culture were often referred to by the term Anasazi exonym, a term introduced by Alfred V. Kidder from the Navajo word anaasází meaning 'enemy ancestors' although Kidder thought it meant 'old people'. Contemporary Pueblo object to the use of this term, viewing it as derogatory.

Subdivisions

Despite various similarities in cultural and religious practices, scholars have proposed divisions of contemporary Pueblos into smaller groups based on linguistic and individual manifestations of the broader Pueblo culture.

Linguistic affiliation

Pueblo peoples speak languages from four distinct language families, which means these languages are completely different in vocabulary, grammar, and most other linguistic aspects. As a result, each Pueblo language is not easily understood by speakers of the other languages, with English now working as the lingua franca of the region.
Anthropologists have studied Pueblo peoples extensively and published various classifications of their subdivisions. In 1950, Fred Russell Eggan contrasted the peoples of the Eastern and Western Pueblos, based largely on their subsistence farming techniques. The Western or Desert Pueblos of the Zuni and Hopi specialize in dry farming, compared to the irrigation farmers of the Eastern or River Pueblos. Both groups cultivate mostly corn, but squash and beans have also been staple Pueblo foods all around the region.
In 1954, Paul Kirchhoff published a division of Pueblo peoples into two groups based on culture. The Hopi, Zuni, Keres and Jemez each have matrilineal kinship systems: children are considered born into their mother's clan and must marry a spouse outside it, an exogamous practice. They maintain multiple kivas for sacred ceremonies. Their creation story tells that humans emerged from the underground. They emphasize four or six cardinal directions as part of their sacred cosmology, beginning in the north. Four and seven are numbers considered significant in their rituals and symbolism. In contrast, the Tanoan-speaking Pueblos have a patrilineal kinship system, with children considered born into their father's clan. They practice endogamy, or marriage within the clan. They have two kivas or two groups of kivas in their pueblos. Their belief system is based in dualism. Their creation story recounts the emergence of people from underwater. They use five directions, beginning in the west. Their ritual numbers are based on multiples of three.

History of the Pueblo peoples

Origins

Pueblo societies contain elements of three major cultures that dominated the Southwest United States region before European contact: the Mogollon culture, whose adherents occupied an area near Gila Wilderness; the Hohokam culture; and the Ancestral Puebloan culture who occupied the Chaco Canyon and Mesa Verde regions of the Four Corners area.
Archeological evidence suggests that people partaking in the Mogollon culture were initially foragers who augmented their subsistence through the development of farming. Around the first millennium CE farming became the main means to obtain food. Water control features are common among Mimbres branch sites which date from the 10th through 12th centuries CE. The nature and density of Mogollon residential villages changed through time; the earliest Mogollon villages were small hamlets composed of several pithouses, houses excavated into the ground surface with a stick and thatch roofs supported by a network of posts and beams, and faced on the exterior with earth. Village sizes increased over time so that by the 11th century CE villages composed of ground level dwellings of rock and earth walls and wooden beam-supported roofs were the norm. Cliff-dwellings became common during the 13th and 14th centuries.
Hohokam is a term borrowed from the O'odham language, used to define an archaeological culture that relied on irrigation canals to water their crops since as early as the 9th century CE. Their irrigation system techniques allowed for its adherents to expand into the largest population in the Southwest by 1300. Archaeologists working at a major archaeological dig in the 1990s in the Tucson Basin, along the Santa Cruz River, identified a culture and people that were ancestors of the Hohokam who might have occupied southern Arizona as early as 2000 BCE. This prehistoric group from the Early Agricultural Period grew corn, lived year-round in sedentary villages, and developed sophisticated irrigation canals from the beginning of the common era to about the middle of the 15th century. Within a larger context, the Hohokam culture area inhabited a central trade position between the Patayan situated along with the Lower Colorado River and in southern California; the Trincheras of Sonora, Mexico; the Mogollon culture in eastern Arizona, southwest New Mexico, and northwest Chihuahua, Mexico; and the Ancestral Puebloans in northern Arizona, northern New Mexico, southwest Colorado, and southern Utah.
The Ancestral Puebloan culture is known for the stone and earth dwellings its people built along cliff walls, particularly during the Pueblo II and Pueblo III eras, from about 900 to 1350 CE in total. The best-preserved examples of the stone dwellings are now protected within United States' national parks, such as Navajo National Monument, Chaco Culture National Historical Park, Mesa Verde National Park, Canyons of the Ancients National Monument, Aztec Ruins National Monument, Bandelier National Monument, Hovenweep National Monument, and Canyon de Chelly National Monument. These villages were accessible only by rope or through rock climbing. However, the first Ancestral Puebloan homes and villages were based on the pit-house, a common feature in the Basketmaker periods. Villages consisted of apartment-like complexes and structures made from stone, adobe mud, and other local materials, or were carved into the sides of canyon walls. Design details from Ancestral Puebloan villages contain elements from cultures as far away as present-day Mexico. In their day, these ancient towns and cities were usually multistoried and multi-purposed buildings surrounding open plazas and viewsheds. They were occupied by hundreds to thousands of Ancestral Pueblo peoples. These population complexes hosted cultural and civic events and infrastructure that supported a vast outlying region hundreds of miles away linked by transportation roadways.

Development of architecture and city-states

By about 700 to 900 CE, Pueblo people began to move away from ancient pit houses dug in cliffs and to construct connected rectangular rooms arranged in apartment-like structures made of adobe and adapted to sites. By 1050, they had developed planned villages composed of large terraced buildings, each with many rooms. These apartment-house villages were often constructed on defensive sites: on ledges of massive rock, on flat summits, or on steep-sided mesas, locations that would afford Pueblo people protection from raiding parties originating from the north, such as the Comanche and Navajo. The largest of these villages, Pueblo Bonito in Chaco Canyon, New Mexico, contained around 700 rooms in five stories; it may have housed as many as 1000 persons.