Sonora
Sonora, officially Estado Libre y Soberano de Sonora, is one of the 31 states which, along with Mexico City, comprise the Federal Entities of Mexico. The state is divided into 72 municipalities; the capital city of which is Hermosillo, located in the center of the state. Other large cities include Ciudad Obregón, Nogales, San Luis Río Colorado, and Navojoa.
Sonora is located in northwest Mexico, bordering the states of Chihuahua to the east, Baja California to the west and Sinaloa to the southeast. To the north, it shares a border with the United States, and on the southwest has a significant share of the coastline of the Gulf of California.
Sonora's natural geography is divided into three parts: the Sierra Madre Occidental in the east of the state; plains and rolling hills in the center; and the coast on the Gulf of California. It is primarily arid or semiarid deserts and grasslands, with only the highest elevations having sufficient rainfall to support other types of vegetation.
Sonora is home to eight indigenous peoples, including the Mayo, the O'odham, the Yaqui, and Seri. The state has been economically important for its agriculture, livestock, and mining since the colonial period, and for its status as a border state since the Mexican–American War. With the Gadsden Purchase, Sonora lost more than a quarter of its territory. From the 20th century to the present, industry, tourism, and agribusiness have dominated the economy, attracting migration from other parts of Mexico.
Etymology
Several theories exist as to the origin of the name "Sonora". One theory states that the name was derived from Nuestra Señora, the name given to the territory when Diego de Guzmán crossed the Yaqui River on October 7, the feast day of Our Lady of the Rosary, the pronunciation possibly changing because the indigenous languages of the area did not have the ñ sound. Another theory is Álvar Núñez Cabeza de Vaca and his companions, who had wrecked off the Florida coast and made their way across the continent, were forced to cross the arid state from north to south, carrying an image of Nuestra Señora de las Angustias on a cloth. They encountered the Opata, who could not pronounce Señora, instead saying Senora or Sonora. A third theory, written by Cristóbal de Cañas in 1730, states that the name comes from the word for a natural water well, sonot, which the Spaniards eventually modified to Sonora. The first record of the name "Sonora" comes from explorer Francisco Vázquez de Coronado, who passed through the state in 1540 and called part of the area Valle de la Sonora. Francisco de Ibarra also traveled through the area in 1567 and referred to the Valles de Señora. Literally, the Spanish word sonora is the feminine form of the adjective sonoro.History
Pre-Hispanic period
Evidence of human existence in the state dates back over 10,000 years, with some of the best-known remains at the San Dieguito complex in the El Pinacate Desert. The first humans were nomadic hunter gatherers who used tools made from stones, seashells, and wood. During much of the prehistoric period, the environmental conditions were less severe than they are today, with similar but more dense vegetation spread over a wider area.File:Cuvieronius hyodon Mexico.png|thumb|Drawing of Cuvieronius, the species of gomphothere found at the El Fin del Mundo site
The oldest Clovis culture site in North America is believed to be El Fin del Mundo in northwestern Sonora. It was discovered during a 2007 survey. It features occupation dating around 13,390 calibrated years Before Present. At the site, remains of the gomphothere Cuvieronius were found associated with Clovis spear points, suggesting that the animals had been hunted.
Agriculture first appeared around and in the river valleys. Remains of ceramics have been found dating from with diversification from 800 and Between 1100 and 1350, the region had socially complex small villages with well-developed trade networks. The lowland central coast, however, seems never truly to have adopted agriculture. Because Sonora and much of the northwest does not share many of the cultural traits of that area, it is not considered part of Mesoamerica. Though evidence exists of trade between the peoples of Sonora and Mesoamerica, Guasave in Sinaloa is the most north-westerly point considered Mesoamerican.
Three archaeological cultures developed in the low, flat areas of the state near the coast: the Trincheras tradition, the Huatabampo tradition, and the Central Coast tradition. The Trincheras tradition is dated to between 750 and 1450 CE and mostly known from sites in the Altar, Magdalena, and Concepción valleys, but its range extended from the Gulf of California into northern Sonora. The tradition is named after trenches found in a number of sites, the best known of which is the Cerro de Trincheras. The Huatabampo tradition is centered south of the Trincheras along the coast, with sites along extinct lagoons, estuaries, and river valleys. This tradition has a distinctive ceramic complex. Huatabampo culture shows similarities with the Chametla to the south and the Hohokam to the north. This probably ended around 1000 CE. Unlike the other two traditions, the Central Coast remained a hunter-gatherer culture, as the area lacks the resources for agriculture.
The higher elevations of the state were dominated by the Casas Grandes and Río Sonora tradition. The Río Sonora culture is located in central Sonora from the border area to modern Sinaloa. A beginning date for this culture has not been determined but it probably disappeared by the early 14th century. The Casas Grandes tradition in Sonora was an extension of the Río Sonora tradition based in the modern state of Chihuahua, which exerted its influence down to parts of the Sonoran coast.
Climatic changes in the middle of the 15th century resulted in the increased desertification of northwest Mexico in general. This is the probable cause for the drastic decrease in the number and size of settlements starting around this time. The peoples that remained in the area reverted to a less complex social organization and lifestyle. Whatever socially complex organization existed in Sonora before the Spaniards was long gone by the 16th century.
Viceroyalty of New Spain
Little reliable information remains about the area in the 16th century following the Spanish conquest of the Aztec Empire. Some state that the first Spanish settlement was founded by Álvar Núñez Cabeza de Vaca in 1530, near Huépac. Others state that Francisco Vásquez de Coronado founded a village on the edge of the Yaqui River in 1540 on his way north. Another source states that the first Spanish presence was not until 1614, by missionaries such as Pedro Méndez and Pérez de Rivas, working with the Mayo. Unlike in central Mexico, no central social or economic centralization occurred in the Sonora area, given the collapse of population centers in the 15th century. The five traditions of the past had broken down to a number of fractured ethnicities. No empire or other system was present for the Spaniards to co-opt for domination purposes. In addition, the Yaqui people resisted European intrusion on their lands, effectively keeping the Spaniards out of their area until the 17th century. While exploration of the area happened through the expeditions of the 16th century, significant permanent Spanish settlement did not become possible until the establishment of the mission system.Jesuit priests began to work in Sonora in the 1610s in the lowlands near the coast. Originally, these missionaries worked out a peaceful compromise with the 30,000 Yaquis allowing for the establishment of more than fifty mission settlements in the Sonora river valleys. This broke down when the Jesuits opposed the native shamanic religious tradition. The Opata were more receptive to the missionaries and allied with them. After this, the Jesuits began to move into Akimel and Tohono O'odham territories. Spanish exploration and missionary work was sufficient to consider the territory part of New Spain. An agreement between General and the viceroy of New Spain resulted in the general shaping of the province, initially called Nueva Navarra in 1637, but renamed Sonora in 1648.
The most famous missionary of Sonora, as well as much of what is now the American Southwest, was Eusebio Kino. He arrived in Sonora in 1687 and started missionary work in the Pimería Alta area of Sonora and Arizona. He began his first mission at Cucurpe, then established churches and missions in other villages such as Los Remedios, Imuris, Magdalena, Cocóspera, San Ignacio, Tubutama and Caborca. To develop an economy for the natives, Father Kino also taught them European farming techniques.
The initial attraction of Sonora for the Spaniards was its fertile farmlands along the river valleys and its position as part of a corridor linking the central Mexican highlands around Mexico City up the Pacific coast and on into Arizona and points north. This corridor still exists in the form of Federal Highway 15. After the establishment of the mission system, Spanish colonists followed. Indigenous response was a mixture of accommodation and violence, as different strategies were employed by different groups at different times. The sporadic violence, which would continue throughout the colonial period, resulted in the Spanish building presidios and other fortifications to protect missions and Spanish settlements. While the colonization process was not especially violent, the impact on the indigenous of the area was severe, as it almost completely disrupted their formerly very independent lives, forcing them to conform to an alien centralized system. One consequence of this was alcoholism among the native peoples.
In 1691, what are now the states of Sonora and Sinaloa were joined into an entity called the Provincias de Sonora, Ostimuri, y Sinaloa. They would remain as such through the rest of the colonial period until 1823. At this time, about 1,300 Spanish settlers were in the area. Colonization increased in the 18th century, especially from 1700 to 1767, when mineral deposits were discovered, especially in Álamos. This led to the establishment of a number of royally controlled mining camps, forcing many natives off their agricultural lands. Loss of said lands along the Yaqui and Mayo Rivers led to native uprisings during this time. A major Seri rebellion took place on the coast area in 1725–1726, but the largest uprising was by the Yaquis and Mayos from 1740 to 1742 with the goal of expelling the Spaniards. Part of the reason for the rebellion was that the Jesuits, as well as the secular Spaniards, were exploiting the indigenous. This rebellion destroyed the reputation of the Jesuit mission system. Another Seri rebellion occurred in 1748, with Pima and Tohono O'otham support and lasted into the 1750s. This kept the settlement situation in disarray. With population of the Mexican split half indigenous and half Spanish, about one-quarter of the indigenous population lived in Sonora alone. In 1767, the king of Spain expelled the Jesuits from Spanish-controlled territories, ending the mission system.