History of Libya
's history involves its rich mix of ethnic groups, including the indigenous Berbers/Amazigh people. Amazigh have been present throughout the entire history of the country. For most of its history, Libya has been subjected to varying degrees of foreign control, from Europe, Asia, and Africa.
The history of Libya comprises six distinct periods: Ancient Libya, the Roman era, the Islamic era, Ottoman rule, Italian rule, and the Modern era.
Prehistoric and Amazigh Libya
Tens of thousands of years ago, the Sahara Desert, which now covers roughly 90% of Libya, was lush with green vegetation. It was home to lakes, forests, diverse wildlife and a temperate Mediterranean climate. Archaeological evidence indicates that the coastal plain was inhabited by Neolithic peoples from as early as 8000 BCE. These peoples were perhaps drawn by the climate, which enabled their culture to grow, subsisting on the domestication of cattle and the cultivation of crops.Egyptian inscriptions from the Old Kingdom are the oldest available documentation of the Berber people. The inscriptions record Berber tribes raiding the Nile Delta. Rock paintings at Wadi Mathendous and the mountainous region of Jebel Acacus are the best sources of information about prehistoric Libya, and the pastoralist culture that settled there. The paintings reveal that the Libyan Sahara contained rivers, grassy plateaus and an abundance of wildlife such as giraffes, elephants and crocodiles.
The onset of the Piora Oscillation's intense aridification resulted in the "green Sahara" rapidly transforming into the Sahara Desert. Dispersal in Africa from the Atlantic coast to the Siwa Oasis in Egypt seems to have followed, due to climatic changes which caused increasing desertification.
The African ancestors of the Amazigh people are assumed to have spread into the area by the Late Bronze Age. The earliest known name of such a tribe is that of the Garamantes, who were based in Germa, southern Libya. The Garamantes were a Saharan people of Berber origin who used an elaborate underground irrigation system; they were probably present as tribal people in the Fezzan by about 1000 BCE, and were a local power in the Sahara between 500 BCE and 500 CE. By the time of contact with the Phoenicians, the first of the Semitic civilizations to arrive in Libya from the East, the Lebu, Garamantes, Berbers and other tribes that lived in the Sahara were already well established.
Phoenician and Greek Libya
The Phoenicians were some of the first to establish coastal trading posts in Libya, when the merchants of Tyre developed commercial relations with the various Berber tribes and made treaties with them to ensure their cooperation in the exploitation of raw materials. By the 5th century BCE, the greatest of the Phoenician colonies, Carthage, had extended its hegemony across much of North Africa, where a distinctive civilization, known as Punic, came into being. Punic settlements on the Libyan coast included Oea, Libdah and Sabratha. These cities were in an area that was later called Tripolis, or "Three Cities", from which Libya's modern capital Tripoli takes its name.In 630 BCE, the Ancient Greeks colonized Eastern Libya and founded the city of Cyrene. Within 200 years, four more important Greek cities were established in the area that became known as Cyrenaica: Barce ; Euhesperides ; Taucheira ; Balagrae ; and Apollonia, the port of Cyrene. Together with Cyrene, they were known as the Pentapolis. Cyrene became one of the greatest intellectual and artistic centers of the Greek world, and was famous for its medical school, learned academies, and architecture. The Greeks of the Pentapolis resisted encroachments by the Ancient Egyptians from the East, as well as by the Carthaginians from the West.
Achaemenid and Ptolemaic Libya
In 525 BCE the Persian army of Cambyses II overran Cyrenaica, which for the next two centuries remained under Persian or Egyptian rule. Alexander was greeted by the Greeks when he entered Cyrenaica in 331 BCE, and Eastern Libya again fell under the control of the Greeks, this time as part of the Ptolemaic Kingdom. Later, a federation of the Pentapolis was formed that was customarily ruled by a king drawn from the Ptolemaic royal house.Roman Libya
After the fall of Carthage, the Romans did not immediately occupy Tripolitania, but left it under control of the Berber kings of Numidia, until the coastal cities asked and obtained its protection. Ptolemy Apion, the last Greek ruler, bequeathed Cyrenaica to Rome, which formally annexed the region in 74 BCE and joined it to Crete as a Roman province. During the Roman civil wars Tripolitania and Cyrenaica sustained Pompey and Marc Antony against respectively Caesar and Octavian. The Romans completed the conquest of the region under Augustus, occupying northern Fezzan with Cornelius Balbus Minor. As part of the Africa Nova province, Tripolitania was prosperous, and reached a golden age in the 2nd and 3rd centuries, when the city of Leptis Magna, home to the Severan dynasty, was at its height. On the other side, Cyrenaica's first Christian communities were established by the time of the Emperor Claudius but was heavily devastated during the Diaspora revolt, and almost depopulated of Greeks and Jews alike, and, although repopulated by Trajan with military colonies, from then started its decadence.Regardless, for more than 400 years Tripolitania and Cyrenaica were part of a cosmopolitan state whose citizens shared a common language, legal system, and Roman identity. Roman ruins like those of Leptis Magna and Sabratha, extant in present-day Libya, attest to the vitality of the region, where populous cities and even smaller towns enjoyed the amenities of urban life—the forum, markets, public entertainments, and baths—found in every corner of the Roman Empire. Merchants and artisans from many parts of the Roman world established themselves in North Africa, but the character of the cities of Tripolitania remained decidedly Punic and, in Cyrenaica, Greek. Tripolitania was a major exporter of olive oil, as well as a center for the trade of ivory and wild animals conveyed to the coast by the Garamantes, while Cyrenaica remained an important source of wines, drugs, and horses. The bulk of the population in the countryside consisted of Berber farmers, who in the west were thoroughly "romanized" in language and customs. Until the 10th century the African Romance remained in use in some Tripolitanian areas, mainly near the Tunisian border.
The decline of the Roman Empire saw the classical cities fall into ruin, a process hastened by the Vandals' destructive sweep though North Africa in the 5th century. The region's prosperity had shrunk under Vandal domination, and the old Roman political and social order, disrupted by the Vandals, could not be restored. In outlying areas neglected by the Vandals, the inhabitants had sought the protection of tribal chieftains and, having grown accustomed to their autonomy, resisted re-assimilation into the imperial system.
When the Empire returned as part of Justinian's reconquests of the 6th century, efforts were made to strengthen the old cities, but it was only a last gasp before they collapsed into disuse. Cyrenaica, which had remained an outpost of the Byzantine Empire during the Vandal period, also took on the characteristics of an armed camp. Unpopular Byzantine governors imposed burdensome taxation to meet military costs, while the towns and public services—including the water system—were left to decay. Byzantine rule in Africa did prolong the Roman ideal of imperial unity there for another century and a half however, and prevented the ascendancy of the Berber nomads in the coastal region. By the beginning of the 7th century, Byzantine control over the region was weak, Berber rebellions were becoming more frequent, and there was little to oppose Muslim invasion.
Islamic Libya
Tenuous Byzantine control over Libya was restricted to a few poorly defended coastal strongholds, and as such, the Arab horsemen who first crossed into the Pentapolis of Cyrenaica in September 643 CE encountered little resistance. Under the command of 'Amr ibn al-'As, the armies of Islam conquered Cyrenaica, and renamed the Pentapolis, Barqa. They took also Tripoli, but after destroying the Roman walls of the city and getting a tribute they withdrew. In 647 an army of 40,000 Arabs, led by Abdullah ibn Saad, the foster-brother of Caliph Uthman, penetrated deep into Western Libya and took Tripoli from the Byzantines definitively. From Barqa, the Fezzan was conquered by Uqba ibn Nafi in 663 and Berber resistance was overcome. During the following centuries, Libya came under the rule of several Islamic dynasties, under various levels of autonomy from Ummayad, Abbasid and Fatimid caliphates of the time. Arab rule was easily imposed in the coastal farming areas and on the towns, which prospered again under Arab patronage. Townsmen valued the security that permitted them to practice their commerce and trade in peace, while the Punicized farmers recognized their affinity with the Semitic Arabs to whom they looked to protect their lands. In Cyrenaica, Monophysite adherents of the Coptic Church had welcomed the Muslim Arabs as liberators from Byzantine oppression. The Berber tribes of the hinterland accepted Islam, however they resisted Arab political rule.For the next several decades, Libya was under the purview of the Umayyad Caliph of Damascus until the Abbasids overthrew the Umayyads in 750, and Libya came under the rule of Baghdad. When Caliph Harun al-Rashid appointed Ibrahim ibn al-Aghlab as his governor of Ifriqiya in 800, Libya enjoyed considerable local autonomy under the Aghlabid dynasty. The Aghlabids were among the most attentive Islamic rulers of Libya; they brought about a measure of order to the region, and restored Roman irrigation systems, which brought prosperity to the area from the agricultural surplus. By the end of the 9th century, the Shiite Fatimids controlled Western Libya from their capital in Mahdia, before they ruled the entire region from their new capital of Cairo in 972 and appointed Bologhine ibn Ziri as governor. During Fatimid rule, Tripoli thrived on the trade in slaves and gold brought from the Sudan and on the sale of wool, leather, and salt shipped from its docks to Italy in exchange for wood and iron goods. Ibn Ziri's Berber Zirid dynasty ultimately broke away from the Shiite Fatimids, and recognised the Sunni Abbasids of Baghdad as rightful Caliphs. In retaliation, the Fatimids brought about the migration of thousands from two troublesome Arab Bedouin tribes, the Banu Sulaym and Banu Hilal to North Africa. This act drastically altered the fabric of the Libyan countryside, and cemented the cultural and linguistic Arabisation of the region. Ibn Khaldun noted that the lands ravaged by Banu Hilal invaders had become completely arid desert.
Zirid rule in Tripolitania was short-lived though, and already in 1001 the Berbers of the Banu Khazrun broke away. Tripolitania remained under their control until 1146, when the region was overtaken by the Normans of Sicily. The latter appointed a governor over it called Rafi Ibn Matruh, who established a kingdom and ruled under Roger I and his son Roger II until he revolted against him in the year 1158. The inhabitants of Tripoli revolted against him one year, and after the Almohads expelled the Normans from Mahdia, he pledged allegiance to the Almohads and remained governor of Tripoli until he asked for an exemption from it and traveled to Alexandria and died there. For the next 50 years, Tripolitania was the scene of numerous battles between the Almohad rulers and insurgents of the Banu Ghaniya. Later, a general of the Almohads, Muhammad ibn Abu Hafs, ruled Libya from 1207 to 1221 before the later establishment of a Tunisian Hafsid dynasty independent from the Almohads. in the period of Hafsids the Emirate of Banu Talis established in the city of bani walid and ruled the city until the Ottoman conquest. The Hafsids ruled Tripolitania for nearly 300 years, and established significant trade with the city-states of Europe. Hafsid rulers also encouraged art, literature, architecture and scholarship. Ahmad Zarruq was one of the most famous Islamic scholars to settle in Libya, and did so during this time. By the 16th century however, the Hafsids became increasingly caught up in the power struggle between Spain and the Ottoman Empire. After a successful invasion of Tripoli by Habsburg Spain in 1510, and its handover to the Knights of St. John, the Ottoman admiral Sinan Pasha finally took control of Libya in 1551.