Lax Kwʼalaams


Lax-Kwʼalaams, is an Indigenous village community in British Columbia, Canada, not far from the city of Prince Rupert, on the northwest coast, and accessible only by ferry or water taxi.
Previously called Port Simpson until 1986, it is located on Port Simpson Indian Reserve No. 1, which is shared with other residential communities of the Tsimshian Nation. The Nine Allied Tribes are: Gilutsʼaaw, Ginadoiks, Ginaxangiik, Gispaxloʼots, Gitando, Gitlaan, Gitsʼiis, Gitwilgyoots, and Gitzaxłaał.
WWW Official Site

Geology

Lax-Kwʼalaams is located east of Chatham Sound, has a rich geological history,
and lies within the coastal belt dominated by the Coast Plutonic Complex.
These plutons are primarily tonalite, granodiorite, quartz diorite, and diorite.
During the Quaternarian, the area was buried beneath an ice thickness exceeding.
After deglaciation, relative sea levels were as much as higher than now. During this time, the bedrock was coated with glacial till and marine sediments,
which now support the rich marine ecosystems important to local traditional livelihoods.
Lax Kw’alaams is experiencing a consistently high rate of erosion along its shoreline, caused by a rise in sea level, storm surges, and strong winds.

History

Lax-Kwʼalaams derives from Laxłguʼalaams, also formerly spelled Lach Goo Alams, which means "place of the wild roses". It was an active camping spot of the Gispaxloʼots tribe. In 1834 the Hudson's Bay Company set up a trading post there called Fort Simpson, then Port Simpson. The Gispaxlo'ots Tribe enticed the HBC to set up on their camping site and invited all members of the nine Allied Ts'msyen Tribes to live there and build their homes. The fort facility was named after Capt. Aemilius Simpson, superintendent of the HBC's Marine Department, who in 1830 had established the first, short-lived, Fort Simpson, on the nearby Nass River with Peter Skene Ogden. The HBC set up Fort Simpson in order to undermine American dominance of the Maritime Fur Trade along the Pacific Coast. The first HBC factor at the new Fort Simpson was Dr. John Frederick Kennedy. He married the daughter of chief Ligeex of the Gispaxloʼots, as part of the diplomacy which established the fort on Gispaxloʼots territory. Kennedy served at Fort Simpson until 1856.
In 1857 an Anglican lay missionary named William Duncan brought Christianity to Lax Kwʼalaams. But, feeling that the dissipated fort atmosphere was bad for the souls of his Tsimshian followers, he relocated with more than 800 of his flock to Metlakatla, at Metlakatla Pass just to the south. They later moved to Annette Island, Alaska, where he gained authority from the US Congress for an Indian reservation.
Lax Kwʼalaams was without missionaries until 1874, when Rev. Thomas Crosby of the Methodist church arrived. The community is still predominantly Methodist. Crosby's wife, Emma Crosby, founded the Methodist-affiliated Crosby Girls' Home in the community in the 1880s. It became part of B.C.'s Indian residential school system in 1893 and operated until 1948.
In 1931 the Native Brotherhood of British Columbia was founded in Port Simpson as the province's first Native-run rights organization. Its four founders included the Tsimshian ethnologist William Beynon and hereditary Chief William Jeffrey.
Duncan estimated the population of Lax Kwʼalaams in 1857 as 2,300, living in 140 houses. Approximately 500 died shortly after Duncan's departure during the 1862 Pacific Northwest smallpox epidemic. Today Lax Kwʼalaams is the largest of the seven Tsimshian village communities in Canada and hosts the Lax Kw'alaams Band main offices which serves over 4100 members. The Lax Kw'alaams Band has the third largest indigenous membership in BC. As of 2024 the Lax-kwʼalaams First Nation has over 4,100 members. There are about 10,000 Tsimshian in British Columbia; they are the most numerous indigenous people in the province.
The legal and political interests of the people of Lax Kwʼalaams vis à vis the provincial and federal governments are represented by the Allied Tsimshian Tribes Association, which represents the hereditary chiefs of the Nine Tribes.
The Tsimshian have a matrilineal kinship system, with property and descent passed through the maternal lines. Hereditary chiefs come from the maternal lines.
In November 2016, a study published in Nature Communications linked the genome of 25 Indigenous people who inhabited modern-day Prince Rupert, British Columbia 1000 to 6000 years ago with their descendants in the Lax-Kwʼalaams community.
Until it was renamed, Port Simpson was named for Captain Aemilius Simpson a distant relative of Sir George Simpson.

Notable residents