Per Engdahl
Per Claes Sven Edvard Engdahl was a leading Swedish far-right politician. He was a leader of Sveriges Fascistiska Kamporganisation, during the 1930s. He led and was involved in various other fascist movements in Sweden and Europe after World War II, though he never had electoral success.
He influenced the founding of far-right group Bevara Sverige Svenskt, which eventually became the modern political party the Sweden Democrats. He has gained posthumous notoriety due to his connections to IKEA founder Ingvar Kamprad.
Early and personal life
Family and education
Per Claes Sven Edvard Engdahl was born in Jönköping on 25 February 1909. He was the son of Major Sven Edvard Engdahl and Karin Håkansson. He came from a conservative family with a strong military tradition.Engdahl attended Uppsala University, where he studied philosophy. He also took part in political debates there. He obtained a Bachelor's degree in 1930 and a PhD in 1935.
In 1937, Engdahl married Stina Elna Sofia Berglund. Near the end of his life, he lost most of his eyesight.
Literary career and political writing
The Karolinska förbundet published their 1930 yearbook in 1931, and Engdahl wrote a section on King Charles XII in it. He argued that Charles XII had a multi-faceted personality and one of the greatest men of all time.In 1935, Engdahl published a collection of poetry titled "Stormsvept". It was reportedly well-received by major Swedish newspapers. His second poetry collection, Fast vinden ligger mot, was published in 1939. According to the biographical dictionary Svenska män och kvinnor, he was considered to have been one of the most acclaimed writers and speakers in the country until 1941, when he became a leading promoter of Nazi propaganda in Sweden.
Engdahl also used his writing to express his views. Engdahl's 1934 book Sweden in the twentieth century argued for a racial hierarchy and against race-mixing. The book also defended ongoing purges of German Jews in the administration and universities, with Engdahl describing it as "fully motivated" and a "sound reaction against the influence of the Jews on German cultural life". In his 1940 book Sweden's road through the centuries towards the future, Engdahl argued for the unification of the Nordic countries under the symbol of a dragon or Viking ship. He downplayed his support for Nazism in his 1945 book Sweden after the war, though he later admitted his support for the Nazi concept of a Volksgemeinschaft.
Fascism
Early activity
Engdahl began his political career while still a student in Uppsala. He became an admirer of Italian fascism and Benito Mussolini's March on Rome in 1922. Sweden's Fascist Combat Organization was founded in 1926, and Engdahl joined it. From 1928 to 1929, the group began moving towards Nazism and away from Italian fascism. As a result, Engdahl and a few others left and in 1930 founded the New Swedish Federation. He advocated a fascist-influenced policy of his own creation which he called nysvenskhet. An attempt was made in 1932 to incorporate his group into the newly formed Nationalsocialistiska folkpartiet of Sven Olov Lindholm although Engdahl resisted their overtures.As an ideology, nysvenskhet supported a strong Swedish nationalism, corporatism, anti-Semitism and anti-communism as well as a cult of personality around Engdahl himself. It placed an emphasis on racial nationalism, advocated the Madagascar Plan, and called for the replacement of the existing Swedish parliament with a corporatist body elected on an occupational franchise. The policy overtly rejected Nazism, instead looking more towards Benito Mussolini for inspiration while also seeking to unify all groups against democracy, whether they were fascist or not. He wrote the first published Swedish biography on Mussolini.
However, he is also known to have praised Hitler in comments such as: "Today , we can only salute Adolf Hitler as God's chosen savior of Europe" Nonetheless Engdahl also frequently claimed that he followed neither man, arguing that his ideology was purely Swedish in nature, and as such he claimed his inspirations to be Sven Hedin, Adrian Molin and Rudolf Kjellén.
World War II
Engdahl founded his own group, Riksförbundet Det nya Sverige, in 1937. Before long he merged this group into the pro-Nazi National League of Sweden, becoming deputy leader of this organisation. Adopting a policy which he described as nysvenskhet he split from this group in 1941 to lead his own Nysvenska Rörelsen which continued to strongly support the Nazis.Before the end of the war his supporters had united in the Svensk Opposition which also included the supporters of Birger Furugård. The group advocated Swedish entry into World War II on the Axis side and went public with this aim in 1942, but in fact the country stayed neutral. He visited Germany in 1941, where, according to his memoirs, he was asked if he "wished to become a Swedish Quisling", writing that he would have replied "no", part of his attempts to paint himself as a patriot who would have resisted a Nazi invasion of Sweden. By 1943, Engdahl's party was considered to be the largest Nazi party in the country. Sweden's secret police also classified him as a Nazi. In 1942, Engdahl visited Norway's fascist leader Vidkun Quisling, and then met Wehrmacht representatives in Finland, leading to his passport being confiscated.
During the war, Engdahl published a newspaper, The Road Forward, which called for the extermination of Sweden's Jews. A May 1942 article in the newspaper blamed Jewish people for communism, and argued that, to answer the "Jewish question", Sweden should end Jewish immigration, remove Jews from government positions, replace Jewish administrators in corporations with Swedes, and outlaw marriage between Swedes and Jews. A month later, a young Ingvar Kamprad would contact Engdahl requesting a subscription, and Engdahl's connections to the future businessman would posthumously be controversial.
Post-war activity
European fascist involvement
After World War II, Engdahl revived Nysvenska Rörelsen, publishing a paper, Vägen Framåt, that concerned itself with attacks on communism and capitalism. Changes in the defamation laws in Sweden however meant that he largely had to eliminate the earlier strident anti-Semitic rhetoric from his writing. Nonetheless his reputation for attacks on the Jews saw him barred from entry into both West Germany and Switzerland. He was one of the contributors of a Nazi publication, Der Weg, which was published from 1947 in Buenos Aires, Argentina.Engdahl also became a leading figure in the European neo-fascist scene, and was instrumental in setting up the European Social Movement in 1951, hosting the meeting in his home base of Malmö, leading to the organization also being known as the Malmö Movement. The meeting was held on the week 14 May, and included delegates from Scandinavia, Belgium, Germany, France, Italy, and Switzerland. Engdahl personally contacted Sweden's prime minister, Tage Erlander, and received his personal assurance that he would fast-track the visa applications of Engdahl's foreign guests, with the Germans giving private reasons for their applications such as family visits. However, as the West German authorities warned Sweden's Aliens Commission about their Nazi activities, six of the German applicants were denied visas, including a representative from Der Weg, Karl-Heinz Priester and his wife. Engdahl had also wanted Otto Skorzeny to take part and initially lobbied the Aliens Commission to accept his visa application, but other Germans at the meeting expressed disapproval, which caused Engdahl to personally call the Aliens Commission and ask them to reject Skorzeny's application. Branches of the ESM were established in the Netherlands and Belgium, and a second meeting was held in Spain that year. Engdahl's book Västerlandets Förnyelse, published the same year, was widely read in such circles and was adopted as the chief ideological document of the ESM in 1954.
In August 1955, Engdahl contacted the government of Hesse, West Germany, to secure permission to hold an ESM meeting in Wiesbaden, but the government, headed by the German Social Democratic Party, refused. The meetings and Engdahl's involvement with the ESM caused the government of Konrad Adenauer to ban him from entering Germany. Although this group proved unsuccessful, Engdahl continued to be active in such circles for many years.
In 1957, Sweden's government coalition, comprising the Social Democratic Party and the Centre Party broke apart, leaving Erlander to head a minority Social Democratic government. The following year, Erlander called a snap election after his party's proposed pension scheme failed in the Riksdag. Engdahl presented himself as an electoral candidate in Gothenburg in election of 1958 and, although unsuccessful, he captured enough votes to deny the Social Democratic Party the seat.
Later life
Although Engdahl's influence declined throughout the 1960s and 1970s, he continued to be politically active until well into his old age and was a frequent contributor to the far-right journal Nation Europa. He also served as part of the journal's five man editorial board alongside Hans Oehler, Paul van Tienen, Erik Laerum and Erich Kern. As he aged, he became increasingly pro-European, in contrast to the growing Euroscepticism of younger members of Sweden's far-right. He also attracted the support of Holocaust deniers, an issue which historian Björn Kumm says Engdahl "wavered" on. Journalist Elisabeth Åsbrink described Engdahl as a Holocaust denier, noting his collaboration with Maurice Bardèche, an early formulator of Holocaust denial. Engdahl expressed support for Israel, viewing Israelis as "great enterprising pioneers of the desert".Engdahl published his autobiography, Fribytare i folkhemmet, in 1979. His final political writing was Europa med svenska ögon, where he again argued for European unity. He was interviewed in the 1993 series Blågul nazism, broadcast by Sveriges Television. He died in Malmö on 4 May 1994, aged 85. His death was publicly announced in Sweden two weeks after his funeral.