Njáls saga
Njáls saga, also Njála, or Brennu-Njáls saga , is a thirteenth-century Icelandic saga that describes events between 960 and 1020.
The saga deals with a process of blood feuds in the Icelandic Commonwealth, showing how the requirements of honor could lead to minor slights spiralling into destructive and prolonged bloodshed. Insults where a character's manhood is called into question are especially prominent and may reflect an author critical of an overly restrictive ideal of masculinity. Another characteristic of the narrative is the presence of omens and prophetic dreams. It is disputed whether this reflects a fatalistic outlook on the part of the author.
The principal characters in the saga are the friends Njáll Þorgeirsson, a lawyer and a sage, and Gunnar Hámundarson, a formidable warrior. Gunnar's wife, Hallgerðr langbrók, instigates a feud that leads to the death of many characters over several decades including the killing by fire of the eponymous "Burnt Njáll".
The work is anonymous, although there has been extensive speculation on the author's identity. The major events described in the saga are probably historical but the material was shaped by the author, drawing on oral tradition, according to his artistic needs. Njáls saga is the longest and most highly developed of the sagas of Icelanders. It is often considered the peak of the saga tradition.
Authorship and sources
The author of Njáls saga, like the other sagas of Icelanders, is anonymous. There are, however, several hypotheses about the saga's authorship. The oldest idea, attested in the early 17th century, is that Sæmundr fróði wrote the work. Other suggested authors include Sæmundr's sons, Jón Loftsson, Snorri Sturluson, Einarr Gilsson, Brandr Jónsson and Þorvarðr Þórarinsson.The saga is now believed to have been composed in the period from 1270 to 1290. Among written sources which the author likely used are Laxdæla saga, Eyrbyggja saga and Ljósvetninga saga as well as the lost sagas Brjáns saga and Gauks saga Trandilssonar. However, the author probably derived the bulk of the material in the saga from oral tradition, which they manipulated for their own artistic purposes. Opinions on the historicity of the saga have varied greatly, ranging from pure fiction to nearly verbatim truth to any number of nuanced views. It can be regarded as certain that Njáll and Gunnarr were real historical people and their fateful deaths are referred to in other sources. Gabriel Turville-Petre said, "It was not the author's purpose to write a work of history, but rather to use a historical subject for an epic in prose".
Themes
Njáls saga explores the consequences of vengeance as a defence of family honor by dealing with a blood feud spanning some 50 years. The saga shows how even worthy people can destroy themselves by disputes and demonstrates the tensions in the Icelandic Commonwealth which eventually led to its destruction. Any insult to one's honor had to be revenged: sometimes this includes slights which seem trivial to modern readers. Magnus Magnusson finds it "a little pathetic, now, to read how vulnerable these men were to calls on their honour; it was fatally easy to goad them into action to avenge some suspicion of an insult".Insults involving a character's manliness are especially prominent in the saga. Thus, Njáll's lack of a beard is repeatedly referred to and used by his opponents to call his manhood into question. Another example, among many, is when the gift of a silk garment is considered an insult by Flosi and a hard-won settlement breaks down as a consequence. Ármann Jakobsson has argued that it is "difficult to find a man whose manhood is not vulnerable" and that Njáls saga criticizes the idea of a misogynistic society by showing that the ideal of masculinity can be so restrictive that it becomes oppressive to men and destructive to society.
Omens, prophetic dreams and supernatural foresight figure prominently in Njáls saga. The role of fate and, especially, of fatalism is, however, a matter of scholarly contention. Halldór Laxness argued that the saga is primarily a book about the fatalism inherent in Norse paganism. In his view, the course of events is foreordained from the moment Hrútr sees the thieves' eyes in his niece and until the vengeance for Njáll's burning is completed to the southeast in Wales. In this way, Laxness believed that Njáls saga attested to the presence of a "very strong heathen spirit", antithetical to Christianity, in 13th century Iceland. Magnus Magnusson wrote that "he action is swept along by a powerful under-current of fate" and that Njáll wages a "fierce struggle to alter its course" but that he is nevertheless "not a fatalist in the heathen sense". Thorsteinn Gylfason rejects the idea that there is any fatalism in Njáls saga, arguing that there is no hostile supernatural plan which its characters are subject to.
Synopsis
Hrútur and Hallgerður
The first episode covers the period from the betrothal of Hrútur Herjólfsson and Unnur to the ugly legacy of their divorce. We are shown Hrútur's exploits in Norway where he gains honour at court and in battle, but he ruins his subsequent marriage by becoming the lover of the Norwegian queen mother Gunnhildur. When he denies having a woman in Iceland, she curses him so that he is unable to consummate his marriage. After Unnur divorces him, he retains the dowry by challenging Unnur's father, Mörður, to combat. Mörður refuses, as he knows Hrútur's reputation and that he will lose the fight. Because of this, Hrútur keeps the dowry. While this conforms to Icelandic law, it offends justice.The first chapter gives one of Hrútur's insights when he makes comments about his beautiful niece, "I do not know how thieves' eyes came into the family". The saga next follows this niece, Hallgerður, through her first two marriages. Both husbands die by the axe of Hallgerður's doting, brutish foster-father, Þjóstólfur. Hallgerður provokes the first death but not the second, although it follows from a disagreement between her and her husband. It is Hrútur who, despite the family ties, avenges the death by killing Þjóstólfur.
Gunnar and Njáll
and Njáll Þorgeirsson are now introduced. Gunnar is a man of outstanding physical prowess, and Njáll has outstanding sagacity; they are close friends. When Gunnar is obliged to revive Unnur's dowry-claim against Hrútur, Njáll gives him the means to do so. By skillful play-acting, Gunnar begins the legal process in Hrútur's own house. He follows Hrútur's doubtful example when it comes to court, and Hrútur, who has previously won by threat of violence, loses to a threat of violence. Despite his humiliation, he sees future links with Gunnar.This comes about when Gunnar returns with honours from a trip to Scandinavia. He goes to the Althing – the annual assembly – in splendour, and meets Hallgerður. They are impressed with one another and are soon betrothed, despite Hrútur's warnings about Hallgerður's character, and Njáll's misgivings.
Hrútur and Njáll are proven right when Hallgerður clashes with Njáll's wife, Bergþóra. Hallgerður charms a number of dubious characters into killing members of Njáll's household and the spirited Bergþóra arranges vengeance. After each killing, their husbands make financial settlements according to the status of the victims. The fifth victim is Þórður, foster-father of Njáll's sons. Þráinn Sigfússon, Gunnar's uncle and Hallgerður's son-in-law, accompanies the killers. When the feud ends and settlements are made, Þráinn's presence at that killing later causes conflict.
Gunnar's feuds
Hallgerður now has one of her slaves, Melkólfur, burgle the home of a churlish man named Otkell. Gunnar immediately seeks to make amends, but his handsome offers are not accepted. A lawsuit is started against him which, with Njáll's help, he wins, gaining great honour. However, while remonstrating with Hallgerður about the burglary, Gunnar slaps her.This is followed by Otkell accidentally wounding Gunnar. Insult follows injury and Gunnar reluctantly goes to avenge himself. With belated help from his brother Kolskeggur, he kills Otkell and his companions.
Under Njáll's influence a new settlement is arranged, and Gunnar's reputation grows. Njáll warns him that this will be the start of his career of killings.
Next, Gunnar accepts a challenge to a horse-fight from a man called Starkaður. In the course of the fight, his opponents cheat, and Gunnar finds himself in a fresh squabble. Njáll tries to mediate but Þorgeir Starkaðsson refuses to accept it. On a journey with his two brothers, Gunnar is ambushed by Starkaður and his allies. In the battle, fourteen attackers and Gunnar's brother Hjörtur are killed.
Worming through all this is Unnur's son, Mörður Valgarðsson. Mörður envies and hates Gunnar, and uses other men to attain his aims. He has learned that Njáll prophesied that Gunnar will die if he kills twice in the same family and subsequently breaks the settlement for his death. He instigates an attack on Gunnar by persons dissatisfied by the settlement. Again, Gunnar wins the fight, but he kills a second man in the same family. The settlement that follows requires that Gunnar and Kolskeggur leave Iceland for three years.
Arrangements are made for exile. But as Gunnar leaves home, he looks homeward and, touched by the beauty of his homestead, resolves not to leave Iceland, thus becoming an outlaw. He goes about as though nothing has changed but his enemies, Mörður among them, seek revenge. He defends himself in his home until his bowstring is cut. Hallgerður refuses to give him strands of her hair to restring his bow; this is in revenge for the slap he once gave her. Gunnar's enemies resist Mörður's proposal to burn him in the house as shameful, but eventually they take the roof off to get to Gunnar. Njáll's son Skarphéðinn assists Högni Gunnarsson in some acts of vengeance before a settlement is achieved.