Brendan the Navigator
Brendan of Clonfert is one of the early Irish monastic saints and one of the Twelve Apostles of Ireland. He is also referred to as Brendan the Navigator, Brendan the Voyager, Brendan the Anchorite, and Brendan the Bold. The Irish translation of his name is Naomh Bréanainn or Naomh Breandán. He is mainly known for his legendary voyage to find the "Isle of the Blessed" which is sometimes referred to as "Saint Brendan’s Island". The written narrative of his journey comes from the immram Navigatio Sancti Brendani Abbatis.
Saint Brendan's feast day is celebrated on 16 May by Catholics, Anglicans, and Orthodox Christians.
History
Early life
Brendan was born in AD 484 in Tralee, in County Kerry, in the province of Munster, in the south-west of Ireland.He was born among the Altraige, an Irish clan originally centred around Tralee Bay, to parents called Finnlug and Cara. Tradition has it that he was born in the Kilfenora/Fenit area on the north side of the bay. He was baptised at Tubrid, near Ardfert, by Erc of Slane, and was originally to be called Mobhí but signs and portents attending his birth and baptism led to him being christened Broen-finn or 'fair-drop'. For five years he was both educated and given in fosterage to St. Íte of Killeedy, "The Brigid of Munster". When he was six he was sent to Jarlath's monastery school at Tuam to further his education. Brendan is considered one of the "Twelve Apostles of Ireland", one of those said to have been tutored by the great teacher, Finnian of Clonard.
Foundations
At age 26, Brendan was ordained a priest by Erc. Afterward, he founded a number of monasteries. Brendan's first voyage took him to the Aran Islands, where he founded a monastery. He also visited Hinba, an island off the Scottish coast, where he is said to have met Columcille. On the same voyage he travelled to Wales and finally to Brittany, on the northern coast of France.Between AD 512 and 530, Brendan built monastic cells at Ardfert, and Shanakeel, at the foot of Mount Brandon. From there, he is supposed to have embarked on his famous seven-year voyage bound for Paradise. The old Irish calendars assigned a feast for the "egressio familiae Sancti Brendani".
Legendary journey
Brendan is primarily renowned for his legendary journey to the Isle of the Blessed as described in the Navigatio Sancti Brendani Abbatis of the ninth century. Many versions exist that narrate how he set out on the Atlantic Ocean with sixteen monks to search for the Garden of Eden. One of these companions is said to have been Malo. The voyage is dated to AD 512–530, before his travel to the island of Great Britain. On his trip, Brendan is supposed to have seen Saint Brendan's Island, a blessed island covered with vegetation. He also encountered a sea monster, an adventure he shared with his contemporary Columcille. The most commonly illustrated adventure is his landing on an island which turned out to be a giant sea monster named "Jasconius".''The Voyage of Saint Brendan the Abbot''
The earliest extant version of the Navigatio Sancti Brendani Abbatis was recorded AD 900. There are over 100 manuscripts of the narrative throughout Europe and many translations. The Navigatio is plainly a Christian narrative, but also narrates natural phenomena and fantastical events and places, which appealed to a broad audience. The Navigatio contains many parallels and inter-textual references to Bran and The Voyage of Máel Dúin.On the Kerry coast, Brendan built a currach-like boat of wattle, covered it with hides tanned in oak bark and softened with butter, and set up a mast and a sail. He and a small group of monks fasted for 40 days, and after a prayer on the shore, embarked in the name of the Most Holy Trinity. The narrative is characterized by much literary licence; for example, it refers to Hell where "great demons threw down lumps of fiery slag from an island with rivers of gold fire" and also to "great crystal pillars". Many speculate that these are references to volcanic activity around Iceland and to icebergs.
;Synopsis
The journey of Brendan begins when he meets Saint Barinthus. Barinthus describes The Promised Land for Saints. As Barinthus describes his journey to this island, Brendan decides to visit the island also because it was described as a place of those who lived a certain lifestyle and embraced true faith of Christianity. Brendan assembles a group of fourteen monks who pray together with him in his community to leave with him on his journey. Before departing, Brendan and the monks fast at three-day intervals for forty nights and set out on the voyage that was described to him by Barinthus. They first embark towards the island called Saint Edna. After Brendan and the monks build a small boat for their journey, three people join them after Brendan has already chosen his companions. These three extras will not return to Ireland, as Brendan prophesies, since their number is now an unholy one.
For a period of seven years, the group travel the seas and come across various locations while searching for the Promised Land. One of the first islands they come across is an unnamed and uninhabited island. It is here that the first of the three extra travellers dies. The survivors leave and continue their journey to the Island of Sheep. After a short stay, they land on the back of a giant fish named Jasconius, which they believe to be an island. But once they light a fire, the island starts to move revealing its true nature. Other places they visit include the Island of Birds, the Island of Ailbe inhabited by a community of silent monks, and the Island of Strong Men. In some accounts, it is on the Island of Strong Men where the second of the three additional sailors leaves, remaining on the island instead of continuing. The third of the three is dragged away by demons.
After travelling for seven years, visiting some of the same places repeatedly, the wanderers finally arrive in the Promised Land for Saints. They are welcomed and allowed to enter briefly. Awed by what they see, they return to Ireland rejoicing.
Context
The Navigatio fits in with a then-popular literary genre, peculiar to Ireland, called an immram. Irish immrama flourished during the seventh and eighth centuries. Typically, an immram is a tale that describes the hero's series of seafaring adventures. Some of the immrams involved the search for, and visits to, Tír na nÓg, an island far to the west, beyond the edges of the world map. There appear to be similarities with The Voyage of Bran written much earlier. In the Navigatio, this style of storytelling accorded with a religious ascetic tradition in which Irish monks travelled alone in boats, in a similar way to that in which their desert brothers isolated themselves in caves.Brendan's voyages were one of the most remarkable and enduring of European legends. With many of the facts of Brendan's journeys coming from the Navigatio, it has been difficult for scholars to distinguish fact and folklore. The narrative of Brendan's voyage, developed during this time, shares some characteristics with immrams. Like an immram, the Navigatio tells the story of Brendan, who, with some companion monks, sets out to find the terra repromissionis sanctorum,, that is, the Earthly Paradise.
Jude S. Mackley holds that efforts to identify possible, actual locations referred to in the Navigatio distract from the author's purpose of presenting a legend of "salvation, monastic obedience and the faith required to undertake such a pilgrimage."
Intertextuality
Scholars debate whether the Navigatio influenced The Voyage of Máel Dúin or vice versa. Jude Mackley suggests that an early Navigatio influenced an equally early Mael Duin and that inter-borrowing continued as the traditions developed. The Navigatio adapts the immram traditions to a Christian context.A principal similarity between Mael Duin and the Navigatio is the introduction in both of three additional passengers. Mael Dúin is joined by his foster brothers, and Brendan by three additional monks. Both additions upset the equilibrium of the voyages, and only when the additional persons are no longer on board can each voyage be completed.