Truth


Truth or verity is the property of being in accord with fact or reality. In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.
True statements are usually held to be the opposite of false statements. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, law, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion, including journalism and everyday life. Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Most commonly, truth is viewed as the correspondence of language or thought to a mind-independent world. This is called the correspondence theory of truth.
Various theories and views of truth continue to be debated among scholars, philosophers, and theologians. There are many different questions about the nature of truth which are still the subject of contemporary debates. These include the question of defining truth; whether it is even possible to give an informative definition of truth; identifying things as truth-bearers capable of being true or false; if truth and falsehood are bivalent, or if there are other truth values; identifying the criteria of truth that allows people to identify it and to distinguish it from falsehood; the role that truth plays in constituting knowledge; and, if truth is always absolute or if it can be relative to one's perspective.

Definition

Truth is conformity to facts or accordance with reality. It is often understood as a property of statements or beliefs that present the world as it is, or as a relation between language or thought and how things actually are. However, its precise definition is disputed, with different theories focusing on elements such as correspondence, coherence, or practical usefulness. In a slightly different sense, the term can also refer to genuineness, as in "a true friend" or "true gold", spiritual teachings, like "the truth of the scriptures", or facts themselves, such as "in truth, the product was defective."
Truth contrasts with falsehood or falsity, which encompasses misrepresentations that do not meet this standard and fail to align with reality. The negation of a true statement is a falsehood. Truth plays a central role in many human endeavors. It acts as a goal of inquiry when deciding what to believe and as a standard to which right conduct should conform by being responsive to how things actually are. People refer to truth to indicate reliable information, mark scientific findings well supported by evidence, distinguish accurate legal testimony from misrepresentation, and emphasize honesty and sincerity in personal life. Truth is typically regarded as a positive value, either because of its beneficial consequences or as an intrinsic good pursued for its own sake.
The word truth comes from the Old English trēowth, meaning. It entered Modern English via the Middle English term trewthe.

Basic concepts

Truthbearers

Truth is commonly treated as a feature of truthbearersentities that can be true or false. Philosophers discuss which entities serve as truthbearers, including sentences, propositions, and beliefs. Sentences are concrete linguistic entities composed of strings of words, like "It's raining in Nairobi." Their public nature and clear structure can aid philosophical analysis of truth-related phenomena. However, it is not always possible to establish a straightforward relation between a sentence and its truth value since its meaning can be context-dependent and may also be influenced by ambiguous terms. As a result, a sentence may be true under one interpretation and false under another. Another difficulty is that sentences belong to specific languages, with the danger of limiting philosophical analysis to language-specific features rather than articulating universal principles.
Propositions are typically understood as abstract entities that serve as the meanings of declarative sentences, mitigating the difficulties of context dependence, ambiguity, and language specificity. However, their abstract nature can make philosophical discussions less tangible, and there is disagreement about the existence of abstract objects. Beliefs and related mental states are concrete psychological entities, taking the form of subjective attitudes about what is the case. They establish a direct link between truth and cognition but are difficult to study because of their private nature.
Monists argue that there is only a single kind of truthbearer, while pluralists accept different kinds. Some identify one kind as primary, explaining the truth values of secondary truthbearers in terms of the primary one. For example, one proposal reduces the truth of beliefs to sentences since sentences can be used to express beliefs.

Truthmakers and truth conditions

Various theories rely on the concept of truthmakers as the counterpart of truthbearers. A truthmaker is a real entity whose existence makes a truthbearer true, establishing a link between language or thought and the world. For example, an orange carrot could act as a truthmaker of the sentence "the carrot is orange". Truthmakers are often treated as sufficient conditions: the existence of a truthmaker is enough for the sentence to be true, independent of other factors. Philosophers discuss which entities function as truthmakers, with candidates including facts or states of affairs, tropes, and particular objects.
Truthmakers are closely related to truth conditions, which are ways or circumstances under which a statement is true. Truth conditions are requirements of how the world must be for a statement to be true. For instance, one truth condition of the sentence "it is raining" is that raindrops are falling. Truth conditions are often treated as necessary conditions: if a truth condition does not obtain, then the sentence cannot be true, independent of other factors. A key motivation for truthmakers and truth conditions is the idea that truth depends on reality: truth is not a free-floating convention but is anchored in how things are.

Others

Truthfulness is a virtue associated with honesty and consistency among one's words, beliefs, and behavior. It is closely related to speaking the truth but differs in some key aspects. For example, if a person sincerely states a belief, they may be truthful even if the belief is false. Conversely, someone may state a truth with the intent to deceive, or a liar may accidentally tell a truth. In both cases, truth alone is insufficient for truthfulness. Truthfulness contrasts with deception and dishonesty. Lying occurs when a speaker intentionally says something they believe to be false. Bullshitting is a related phenomenon in which a speaker is indifferent to truth or falsehood, for instance, because they only care about persuading or manipulating their audience. Truthiness, a similar term, refers to the tendency to prioritize intuition and gut feelings over evidence and rational analysis. Deception can also take non-verbal forms, such as edited photographs, deepfakes, and AI-generated content intended to mislead or fabricate events.
Truthlikeness or verisimilitude is a concept applied to theories or statements that are close to the truth. It is often used in the context of inquiry to indicate that a theory is not fully true but approximates this goal better than others. For example, heliocentrism is a model of the Solar System that is correct in certain aspects, like that planets orbit around the sun, and wrong in others, like claiming that the orbits are perfect circles. As a result, heliocentrism is not true in a strict sense but truthlike. Truthlikeness comes in degrees. For instance, heliocentrism is more truthlike than geocentrism, which places the Earth at the center of the universe. Different philosophical approaches to truthlikeness have been proposed. Some look at logical consequences, arguing that a theory's degree of truthlikeness depends on the number of its true and false consequences. Others focus on resemblance, comparing how similar the theory's description is to the actual world. According to some suggestions, truth itself also comes in degrees, an idea found in fuzzy logics. However, the traditional view is that truth is bivalent: an assertion is either true or false with nothing in between.
Truth is closely related to justification and evidence with some key differences. A belief is justified if it meets certain epistemic norms, for example, by resting on good reasons or strong evidence. Evidence for a proposition is something that supports its truth, such as observation or reliable testimony. Justification and evidence separate warranted beliefs from superstition and lucky guesses but do not guarantee truth: even well-founded beliefs can be false in unfavorable circumstances. If a justified belief is true, it may amount to knowledge, which, unlike justification on its own, has truth as a core component. Epistemologists discuss various sources of knowledge or how people may arrive at truth, such as perception, introspection, memory, reason, and testimony.

Theories

Theories of truth aim to identify what all truths have in common. Their goal is not to list true statements but to clarify the concept of truth, discern its essential features, and explain truth-related phenomena. There are disagreements about whether such features exist and whether a given feature is an essential component or an external criterion only indicating the presence of truth.

Correspondence

The correspondence theory asserts that a belief or statement is true if it corresponds to facts. This view emphasizes the relation between thought or language and reality, arguing that truth matches how things are. It is one of the oldest and most influential theories of truth.
Correspondence theorists distinguish truthbearers from the reality they represent, but the precise relation between the two is disputed. Various suggestions have been made regarding the nature of truthbearers, like seeing them as propositions, sentences, or beliefs. The classical view analyzes their relation to reality in terms of objects and properties. It assumes that truthbearers have a subject-predicate structure, in which the subject refers to an entity and the predicate denotes a property. According to this view, a statement corresponds to reality if it refers to an entity that carries the denoted property. Fact-based theories, by contrast, hold that a statement expresses a fact, and it is true if the fact obtains. One version asserts a one-to-one correlation between truths and facts, while another understands correspondence more broadly as a structural similarity that does not require a perfect one-to-one mirroring.
Truthmaker theory is closely related to correspondence theory and is often treated as a modern version of it. Truthmaker theory stresses that truth depends on reality and analyzes the relation between truths and their truthmakers. Its most comprehensive form is truthmaker maximalism, which asserts that every truth has a truthmaker. Atomic truthmaker theory, by contrast, limits this view to simple statements and analyzes the truth of complex statements in terms of simpler ones.
A key motivation for the correspondence theory is its intuitive appeal and its ability to ground truth in objective reality. A key challenge is to clarify how exactly truths relate to facts. Critics hold that the correspondence theory is uninformative or circular because it fails to explain what correspondence means. They argue that it assumes an implicit understanding of the relation without offering an independent account. Another objection asserts that the correspondence theory is too narrow because it is unable to explain truth in fields like mathematics, logic, and morality, where it is more difficult to identify independent facts corresponding to statements.