Modderpoort
Modderpoort, also known as Lekhalong la Bo Tau or ‘The Pass of the Lions’, is the site in the eastern Free State, South Africa, where the Anglican Missionary Brotherhood, the Brotherhood of St Augustine of Hippo, was established by Bishop Edward Twells in the late 1860s. It is also associated with the BaSotho prophet ‘Mantsopa, while the ‘sacred landscape’ in the vicinity includes San rock painting sites.
St Augustine’s
Bishop Twells of Bloemfontein purchased the farms Modderpoort and Modderpoort Spruit in 1865 as a base for missionary work in the area. The property was situated within the so-called ‘Conquered Territory’ lost by the BaSotho through conquest in the years 1843-1869. It was in fact not before 1869 that Canon Henry Beckett, the Superior of the Society of St Augustine, accompanied by four brothers, set up the mission, initially in a cave converted as church and dwelling.In 1871 the Priory was built while the sandstone Chapel, badly damaged in a mountain fire, was enlarged and rededicated in 1903. Meanwhile, Modderpoort had been taken over, in 1902, by the Anglican Society of the Sacred Mission.
Alongside the Priory is the cemetery, containing inter alia the graves of the Anglican Brothers who served at Modderpoort. Their graves are capped with beautifully carved sandstone which was quarried from the surrounding hills. The sparrow that features in some of the carvings has reference to St Matthew 10:29-30.
By 1928, the SSM had established a School and a Training College for black teachers. Both these institutions were closed down in 1955, however, following the introduction of Apartheid and the implementation of the Bantu Education Act of 1953. Alumni from Modderpoort include Winkie Direko, a Premier of the Free State Province.
St Augustine’s operated subsequently as a Conference and Synod Centre and today includes Bed & Breakfast facilities.
Mantsopa
In the cemetery alongside the Priory lie the remains, besides those of missionary brothers and other former residents, of the legendary BaSotho prophet ‘Mantsopa, who died here on 11 November 1906. Makhetha Mantsopa was born in the region in about 1795. In 1851 she predicted that the BaSotho would triumph over colonial troops led by Major Warden. Renowned amongst her people for her seeing into the future and communicating with the ancestors, she was recognized instantly as a prophetess. Legend has it that over the years her influence became a threat to the power of the Basotho King Moshoeshoe. So it is said, Matsopa fled, finding refuge in the valley of Modderpoort. Here she was Christianised, baptized on 13 March 1870, and took the name Anna..‘Mantsopa, it is suggested, practised a combination of Christian and traditional African rites which probably anticipated those of the modern Zionist Christian Church. Her memory is revered to this day, with Modderpoort becoming a site of pilgrimage in recent years, when offerings are sometimes placed at her grave or in the nearby Cave Church. Particularly, a sacred spring of fresh water at Modderpoort is associated with the Matsopa cult. Pilgrims collect “Matsopa Water” from the sacred spring, well regarded for its healing qualities.
Coplan indicates that these rites are but a part of a larger phenomenon of re-occupation, by re-use, of heritage and ritual sites in the Free State-Lesotho frontier. He notes that “Pilgrims to the sacred caves practise every form of African religion from pre-Christian Basotho ritual and medicine to independent Apostolic to established mission church Christianity.”