Korçë
Korçë is the eighth most populous city of Albania and the seat of Korçë County and Korçë Municipality. The total population of the city is 51,152 and 75,994 of Korçë municipality, in a total area of. It stands on a plateau some above sea level, surrounded by the Morava Mountains.
The area of the Old Bazaar, including Mirahori Mosque, is considered as the urban core of the city. Founded by the local Ottoman Albanian nobleman Ilias Bey Mirahori, the urban area of Korçë dates back to the late 15th century and the beginning of the 16th century, however its actual physiognomy was realized in the 19th century, during a period that corresponds with the rapid growth and development of the city. The Old Bazaar has played a dominant role in Albania's market history. Korçë is the largest city of eastern Albania and an important cultural and industrial centre.
Name
Korçë is named differently in other languages:, Curceauã, Curceau or Curciau; Bulgarian, Macedonian and Serbian: Горица, Goritsa;, Korytsa; ; or Corița;.The current name is of Slavic origin. The word "gorica" means "hill" in South Slavic languages, and is a very common toponym in Albania and Slavic countries. It is diminutive of the Slavic toponym "gora", meaning mountain, which is also found in placenames throughout Slavic countries as well as non-Slavic countries like Albania, Greece, Italy and Kosovo.
History
15th century
Korçë's foundation is closely related with the actions of Ilias Bey Mirahori, a Muslim Albanian convert born in the village of Panarit in the Korçë area, who acquired large properties in the location of present-day Korçë. Ilias Bey was the 'Master of the Stables' of Sultan Bayezid II, and the first equerry and conqueror of Psamathia in the Ottoman capture of Constantinople. In 1484 Ilias Bey received, as a reward from the Sultan, seven villages located in the Korçë area: Leshnjë, Vithkuq, Peshkëpi, Boboshticë, Panarit, Treska, and Trebicka. This accord was finalized gradually through four firmans. In the first firman Leshnjë and Vithkuq were accorded to Ilias Bey as mülk. However he met difficulties while collecting the incomes and after twelve years these villages turned into their earlier status of timars, being substituted through a second firman in the year 1497 by the locality Piskopiye, which included two sections. In the third firman the boundaries of Piskopiye were defined, establishing its demarcation between Mborje, Barç and Bulgarec, a site area corresponding to the territory of today's Korçë city. As a product of this process, the town of Korçë dates from the end of the 15th century.The name Gorica corresponded to an older fortified settlement, and was later attached to Piskopiye, which was a separate community, and as suggested by its name, a bishop's residence. Ilias Bey founded his works of charity in Piskopiye, building a mosque, an imaret and a muallim-hane and a hammam. Built between 1484 and 1495, the mosque, named after him, represents one of the most important examples of Islamic architecture of Albania and its second oldest mosque after the Sultan's Mosque of Berat. The name Episkopi in Greek signifies a sacred place for the Orthodox faith, however, it is not certain if it was a coincidence or an intended strategy to build a mosque on the site of an older Orthodox church or monastery. With the establishment of the religious, educational and charitable institutions in the area, Ilias Bey must have planned to make the village a local Islamic centre and to raise it to the rank of kasaba, through the registration of its inhabitants as citizens instead of farmers. Being subjected to the Kaza of Korça, the villages of Episkopi, Boboshtica, Leshnjë and Vithkuq were used in 1505 as sources of income on behalf of the five institutions of Ilias Bey's vakfa. The vakfa he founded also served the purpose of organizing the settlement of Muslim inhabitants in an area that was recently abandoned by the original Christian inhabitants.
The new town must have been dominated initially by the old castle of Mborje. Throughout the 15th century and the beginning of the 16th century the castle was maintained by the Ottomans. The Tapu Defter of 1519 records a cemaat of Christian müsellems in the castle. According to this document the village of Mborje, which depended on Korçë, numbered 88 households of Christians and 18 households of Muslims.
Korça was divided into two great neighborhoods: Varosh and Kasaba. In the 16th century Muslims constituted the 21% of the population of the town and inhabited Kasaba, which was subdivided into the smaller neighborhoods of Çarshi, Ratak, Qoshk and Dere, including the institutions established by Ilias Bey. The Christian population inhabited Varosh, which was subdivided in Varosh i Sipërm and Varosh i Poshtëm. Varosh i Sipërm was further subdivided into the smaller neighborhoods of Mano, Barç, Jeni-Mahallë, Qiro, Penço, Manço, Manto and Kala, while Varosh i Poshtëm consisted only of Katavarosh, which was known also as "Lagja e Shën Mërisë", named after the Church that was located there.
Görice was incorporated as a sandjak in the Manastir Vilayet of the Ottoman Empire.
18th century
When the nearby town of İskopol was destroyed by Ali Pasha's men in 1789, some of its commerce shifted to Görice and Arnavud Belgrad. Korçë grew as part of its population came from nearby Moscopole. Greek sources have noted of the Korçë Aromanian populations' origins that in addition to many being from Moscopole, others settled during a time of calm and were from the village of Shalës, Kolonjë and established the market district of Korçë known as Varosh. Aromanians from the Arvanitovlach subgroup that in the early 19th century arrived to the Korçë area played a significant role in establishing the Korçë Christian urban class. In Psalidas' work Geography from 1830 noted that in the district of Varosh in Korçë, 100 Aromanian families lived there.According to French diplomat François Pouqueville there were 1,300 families living in the city in 1805 with two thirds of them being Christian. Korçë went from having a population of 8,200 to 18,000 and of those 14,000 adhered to Orthodox Christianity. Of those considered as Greek in Korçë, this was because they adhered to Orthodox Christianity, but Michael Palairet argues that most were probably Aromanians. Sources of the early 20th century report that the population was primarily ethnic Albanian. Greek was the language of the elite and the majority of the Aromanian population engaged in commerce, crafts and international trade becoming one of the wealthiest communities in Epirus and Macedonia. Albanians of Korçë were poor, engaging mostly in stockbreeding and agriculture. The inhabitants of the city spoke both Albanian and Greek.
Korçë's cultural isolation was reduced due to Greek schools, the first one being founded in the city at 1724. Subsequently, Muslim Albanian revolutionary intellectuals from the city emerged in the 1840s that wanted to preserve a Muslim Albania within a reformed Ottoman state. Due to increasing Hellenisation by the 1870s, those sentiments became replaced with the concept of an Albanian nation based on linguistic and cultural factors through struggle against a collapsing Ottoman Empire. During the late Ottoman era, Orthodox Albanians involved in the Albanian National Awakening came mainly from Korçë and its surrounding areas. On the other hand, the city council of Korçë, known as demogerontia, and the metropolitan bishop of the city who identified as Greeks sent a secret memorandum to the foreign office department of Greece suggesting various ways to tackle activities by Albanian nationalists. In 1885, Jovan Cico Kosturi became the founder of a committee called the Albanian Cultural Society, along with co-founders Thimi Marko and Orhan Pojani, but the formation of the organization was suppressed by both the Ottoman and Orthodox Church authorities, so it went underground and carried on its activities as the Secret Committee of Korça, and two years later, in March 1887, with the help of the Frashëri brothers, the Secret Committee set up the first Albanian school.
In the late Ottoman period, inhabitants from Korçë and surrounding areas emigrated abroad for economic opportunities, often by the Orthodox community who mainly as qualified craftsmen went to Romania, Greece and Bulgaria while Muslims went to Istanbul performing mainly menial labour work. Late nineteenth century Albanian migration to the United States consisted mainly of Orthodox Albanians from Korçë and surrounding areas who went to work there, save money and intending to eventually return home.
Rilindja
At beginning of the 18th century the inhabitants of Korçë attended the schools of nearby Moscopole. The first school, a Greek language school, in the city was established in 1724 with the support of residents of nearby Vithkuq. This school was destroyed during the Greek War of Independence but it reopened in 1830. In 1857 a Greek school for girls was operating in the city. During the 19th century various local benefactors such as Ioannis Pangas and Anastas Avramidhi-Lakçe donated money for the promotion of Greek education and culture in Korçë, such as the Bangas Gymnasium. Greek education was also financed by members of the diaspora in Egypt. Similarly, kindergartens, boarding and urban schools, were also operating in the city during this period. Under these developments, a special community fund, named the Lasso fund, was established in 1850 by the local Orthodox bishop Neophytos, in order to support Greek cultural activity in Korçë. At the eve of the Balkan Wars the total number of students attending Greek education in the city numbered 2,115.Around 1850, Naum Veqilharxhi created an Albanian alphabet in which a few small books were published and the script briefly flourished in Korçë. At the end of the 19th century local Albanians expressed a growing need to be educated in their native language. The Albanian intellectual diaspora from Istanbul and Bucharest initially tried to avoid antagonism towards the notables of Korçë, who were in favor of Greek culture. Thus they suggested the introduction of Albanian language in the existing Greek Orthodox schools, a proposal which was discussed with the local bishop and the city council, the demogeronteia, and finally rejected by the Ecumenical Patriarchate of Constantinople. In the late 1870s the Albanian Committee of Patriots devised a Latin-based Albanian script which was also adopted by British and U.S. Protestant missionaries
The Central Committee for Defending Albanian Rights founded in the late 1870s promoting Albanian cultural development set up an Albanian secondary school for boys. The founding in 1884 of the boy's secondary school is regarded as the first Albanian school in Korçë and established in 1887 by the Drita organization and funded by notable local individuals. Its first director was Pandeli Sotiri. Naim Frashëri, the national poet of Albania played a great role in the opening of the school. As a high-ranking statesman in the ministry of education of the Ottoman Empire he managed to get official permission for the school. The Ottoman authorities gave permission only for Christian children to be educated in Albanian, but the Albanians did not follow this restriction and allowed also Muslim children to attend. It survived until 1902 under the teachers Leonidis and Naum Naça who were arrested and declared as traitors by Ottoman authorities at the request of Greek clergy with the school being closed down, vandalised and wrecked. Albanian efforts for an Albanian school are represented in Greek sources as a failure due to weak demand and limited funding, but Palairet notes that Greek interference undermined the school. In the late 1880s Gjerasim Qiriazi began his Protestant mission in the city. He and fellow members of the Qiriazi family established Albanian speaking institutions in Korçë, with his sister Sevasti Qiriazi founding the first Albanian girls school in 1891. It was started by Gjerasim Qiriazi and later run by his sisters, Sevasti and Parashqevi Qiriazi, together with Polikseni Luarasi. Later collaborators were the Rev. & Mrs. Grigor Cilka and Rev & Mrs. Phineas Kennedy of the Congregational Mission Board of Boston. Both schools were closed by the Ottoman authorities during 1902–1904.
When the city was under French administration in 1916, Greek schools were closed and 200 Albanian schools were opened. In the city of Korçë itself, four primary schools opened, and one secondary school opened and functioned quite successfully. A plebiscite was held and voters indicated that they wanted the Albanian schools to stay open. However, a few months later Greek schools were reopened as a reward and result of Greece's adherence to the Entente alliance along with France. Particularly relevant was the opening in 1917 of the Albanian National Lyceum.