Cyrus the Great


Cyrus II of Persia, commonly known as Cyrus the Great, was the founder of the Achaemenid Empire. Hailing from Persis, he brought the Achaemenid dynasty to power by defeating the Median Empire and embracing all of the previous civilized states of the ancient Near East, expanding vastly across most of West Asia and much of Central Asia to create what would soon become the largest empire in history at the time. The Achaemenid Empire's greatest territorial extent was achieved under Darius the Great, whose rule stretched from Southeast Europe in the west to the Indus Valley in the east.
After absorbing the Median Empire, Cyrus conquered Lydia and eventually the Neo-Babylonian Empire, granting him control of Anatolia and the Fertile Crescent, respectively. He also led a major expedition into Central Asia, where his army brought "into subjection every nation without exception" before he allegedly died in battle with the Massagetae, a nomadic Eastern Iranian people, along the Syr Darya in December 530 BC. However, according to Xenophon of Athens, Cyrus did not die fighting and had instead returned to the capital city of Pasargadae. Regardless of the date of his death, he was succeeded by his son Cambyses II, whose campaigns into North Africa led to the conquests of Egypt, Nubia, and Cyrenaica during his short rule.
To the Greeks, he was known as Cyrus the Elder and was particularly renowned among contemporary scholars because of his habitual policy of tolerance for peoples' customs and religions in the lands that he conquered. Similarly, he is exalted in Judaism for his role in freeing the Jewish people from the Babylonian captivity by issuing the Edict of Restoration following the Persian conquest of Babylon. This event is described in the Hebrew Bible as the return to Zion, whereby displaced Jews were repatriated to what had been the Kingdom of Judah, thus enabling the resurgence of a Jewish state in the Land of Israel. Cyrus also facilitated Jewish aspirations for a new Temple in Jerusalem in the Achaemenid Empire's Province of Judah, where the original Solomon's Temple had once stood before being destroyed during the Babylonian siege of Jerusalem. His efforts resulted in the completion of the Second Temple, which marked the beginning of the Second Temple period and Second Temple Judaism. According to the Book of Isaiah, he was anointed by Yahweh and explicitly designated "messiah" for this task; Cyrus is the only non-Jewish figure to be revered in this capacity.
In addition to his influence on traditions in both the East and the West, Cyrus is recognized for his achievements in politics and military strategy. He was influential in developing the system of a central administration at his capital city to govern the Achaemenid Empire's satraps, who worked for the profit of both rulers and subjects. His realm's prestige in the ancient world would gradually reach as far west as Athens, where upper-class Greeks adopted aspects of the culture of the ruling Persian class as their own. Likewise, Cyrus's reign played a crucial role in defining the history of Iran for well over a millennium, as future Persian empires often viewed the Achaemenid era with deference and as the ideal example to emulate. His dynasty was also instrumental in allowing Zoroastrianism to develop and spread as far east as China. To this end, he remains a cult figure in modern Iran, with his Pasargadae tomb serving as a spot of reverence for millions of the country's citizens.

Etymology

His name comes from the term "Cyrus Magnus" in Latin.
The name Cyrus is a Latinized form derived from the Greek-language name Κῦρος, which itself was derived from the Old Persian name Kūruš. The name and its meaning have been recorded within ancient inscriptions in different languages. The ancient Greek historians Ctesias and Plutarch stated that Cyrus was named from the Sun, a concept which has been interpreted as meaning "like the Sun" by noting its relation to the Persian noun for Sun, khor, while using -vash as a suffix of likeness. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European root "to humiliate", and accordingly, the name "Cyrus" means "humiliator of the enemy in verbal contest". Another possible Iranian derivation would mean "the young one, child", similar to Kurdish kur or Ossetian i-gur-un and kur. In the Persian language and especially in Iran, Cyrus's name is spelled as wikt:کوروش. In the Bible, he is referred to in the Hebrew language as Koresh. Some pieces of evidence suggest that Cyrus is Kay Khosrow, a legendary Persian king of the Kayanian dynasty and a character in Shahnameh, a Persian epic.
Some scholars, however, believe that neither Cyrus nor Cambyses were Iranian names, proposing that Cyrus was Elamite in origin and that the name meant "he who bestows care" in the extinct Elamite language. One reason is that, while Elamite names may end in -uš, no Elamite texts spell the name this way – only Kuraš. Meanwhile, Old Persian did not allow names to end in -aš, so it would make sense for Persian speakers to change an original Kuraš into the more grammatically correct form Kuruš. Elamite scribes, on the other hand, would not have had a reason to change an original Kuraš into Kuruš, since both forms were acceptable. Therefore, Kuraš probably represents the original form. Another scholarly opinion is that Kuruš was a name of Indo-Aryan origin, in honour of the Indo-Aryan Kuru and Kamboja mercenaries from eastern Afghanistan and Northwest India that helped in the conquest of the Middle East.

Dynastic history

The Persian domination and kingdom in the Iranian plateau started as an extension of the Achaemenid dynasty, who expanded their earlier dominion possibly from the 9th century BC onward. The eponymous founder of the dynasty was Achaemenes. Achaemenids are "descendants of Achaemenes", as Darius the Great, the ninth king of the dynasty, traced his ancestry to him, declaring "for this reason, we are called Achaemenids". Achaemenes built the state of Parsumash in the southwest of Iran and was succeeded by Teispes, who took the title "King of Anshan" after seizing the city Anshan and enlarging his kingdom further to include Pars proper. Ancient documents mention that Teispes had a son called Cyrus I, who also succeeded his father as "king of Anshan". Cyrus I had a full brother whose name is recorded as Ariaramnes.
In 600 BC, Cyrus I was succeeded by his son, Cambyses I, who reigned until 559 BC. Cyrus II "the Great" was a son of Cambyses I, who had named his son after his father, Cyrus I. There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as the "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king of Anshan". Another inscription mentions Cambyses I as a "mighty king" and "an Achaemenian", which according to the bulk of scholarly opinion was engraved under Darius and considered as a later forgery by Darius. However, Cambyses II's maternal grandfather Pharnaspes is named by historian Herodotus as "an Achaemenian". Xenophon's account in his Cyropædia names Cambyses's wife as Mandane and mentions Cambyses as king of Iran. These agree with Cyrus's own inscriptions, as Anshan and Parsa were different names for the same land. These also agree with other non-Iranian accounts, except on one point from Herodotus which states that Cambyses was not a king but a "Persian of good family". However, in some other passages, Herodotus's account is wrong also on the name of the son of Chishpish, which he mentions as Cambyses but according to modern scholars, should be Cyrus I.
The traditional view based on archaeological research and the genealogy given in the Behistun Inscription and by Herodotus holds that Cyrus the Great was an Achaemenid. However, M. Waters has suggested that Cyrus is unrelated to the Achaemenids or Darius the Great, and that his family was of Teispid and Anshanite origin instead of Achaemenid.

Early life

Cyrus was born to Cambyses I, King of Anshan, and Mandane, daughter of Astyages, King of Media, during the period of 600–599 BC.
By his own account, generally believed now to be accurate, Cyrus was preceded as king by his father Cambyses I, grandfather Cyrus I, and great-grandfather Teispes. Cyrus married Cassandane who was an Achaemenian and the daughter of Pharnaspes. Cassandane bore him two sons, Cambyses II and Bardiya along with three daughters, Atossa, Artystone, and Roxane. Cyrus and Cassandane were known to love each other very much – Cassandane said that she found it more bitter to leave Cyrus than to depart her life. After her death, Cyrus insisted on public mourning throughout the kingdom. The Nabonidus Chronicle states that Babylonia mourned Cassandane for six days. After his father's death, Cyrus inherited the Persian throne at Pasargadae, which was a vassal of Astyages. The Greek historian Strabo has said that Cyrus was originally named Agradates by his step-parents. It is possible that, when reuniting with his original family, following the naming customs, Cyrus's father, Cambyses I, named him Cyrus after his grandfather, who was Cyrus I. There is also an account by Strabo that claimed Agradates adopted the name Cyrus after the Cyrus river near Pasargadae.

Mythology

gave a mythological account of Cyrus's early life. In this account, Astyages had two prophetic dreams in which a flood, and then a series of fruit-bearing vines, emerged from his daughter Mandane's pelvis, and covered the entire kingdom. These were interpreted by his advisers as a foretelling that his grandson would one day rebel and supplant him as king. Astyages summoned Mandane, at the time pregnant with Cyrus, back to Ecbatana to have the child killed. His general Harpagus delegated the task to Mithradates, one of the shepherds of Astyages, who raised the child and passed off his stillborn son to Harpagus as the dead infant Cyrus. Cyrus lived in secrecy, but when he reached the age of 10, during a childhood game, he had the son of a nobleman beaten when he refused to obey Cyrus's commands. As it was unheard of for the son of a shepherd to commit such an act, Astyages had the boy brought to his court, and interviewed him and his adoptive father. Upon the shepherd's confession, Astyages sent Cyrus back to Persia to live with his biological parents. However, Astyages summoned the son of Harpagus, and in retribution, chopped him to pieces, roasted some portions while boiling others, and tricked his adviser into eating his child during a large banquet. Following the meal, Astyages's servants brought Harpagus the head, hands and feet of his son on platters, so he could realize his inadvertent cannibalism.