Darius the Great
Darius I, commonly known as Darius the Great, was the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of West Asia, parts of the Balkans and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt, eastern Libya, and coastal Sudan.
Darius ascended the throne after overthrowing the Achaemenid monarch Bardiya, who he claimed was in fact an imposter named Gaumata. The new king met with rebellions throughout the empire but quelled each of them; a major event of Darius's career described in Greek historiography was his punitive expedition against Athens and Eretria for their participation in the Ionian Revolt.
Darius organized the empire by dividing it into administrative provinces, each governed by a satrap. He organized Achaemenid coinage as a new uniform monetary system, and he made Aramaic a co-official language of the empire alongside Old Persian. He also put the empire in better standing by improving roads and introducing standard weights and measures. Through these changes, the Achaemenid Empire became centralized and unified. Darius undertook other construction projects throughout his realm, primarily focusing on Susa, Pasargadae, Persepolis, Babylon, and Egypt. He had an inscription carved upon a cliff-face of Mount Behistun to record his conquests, which would later become important evidence of the Old Persian language.
Etymology
Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayauš. The longer Persian form is reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, and Aramaic drywhwš forms, and possibly in the longer Greek form, Dareiaîos. The name in nominative form means "he who holds firm the good", which can be seen by the first part dāraya, meaning "holder", and the adverb vau, meaning "goodness".Primary sources
At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, which was written in Elamite, Old Persian and Babylonian. The inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events that occurred after the death of Cyrus the Great. Darius mentions several times that he is the rightful king by the grace of the supreme deity Ahura Mazda. In addition, further texts and monuments from Persepolis have been found, as well as a clay tablet containing an Old Persian cuneiform of Darius from Gherla, Romania and a letter from Darius to Gadates, preserved in a Greek text of the Roman period. In the foundation tablets of Apadana Palace, Darius described in Old Persian cuneiform the extent of his Empire in broad geographical terms:Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and the Greco-Persian Wars. He wrote extensively on Darius, spanning half of Book 3 along with Books 4, 5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Darius's reign.
Early life
Darius was the eldest of five sons to Hystaspes. The identity of his mother is uncertain. According to the modern historian Alireza Shapour Shahbazi, Darius's mother was thought to have been a woman named Rhodogune. However, according to Lloyd Llewellyn-Jones, recently uncovered texts in Persepolis indicate that his mother was Irdabama, an affluent landowner descended from a family of local Elamite rulers. Richard Stoneman likewise refers to Irdabama as the mother of Darius. The Behistun Inscription of Darius states that his father was satrap of Bactria in 522 BCE. According to Herodotus, Darius, prior to seizing power and "of no consequence at the time", had served as a spearman in the Egyptian campaign of Cambyses II, then the Persian Great King; this is often interpreted to mean he was the king's personal spear-carrier, an important role. Hystaspes was an officer in Cyrus's army and a noble of his court.Before Cyrus and his army crossed the river Araxes to battle with the Armenians, he installed his son Cambyses II as king in case he should not return from battle. However, once Cyrus had crossed the Aras River, he had a vision in which Darius had wings atop his shoulders and stood upon the confines of Europe and Asia. When Cyrus awoke from the dream, he inferred it as a great danger to the future security of the empire, as it meant that Darius would one day rule the whole world. However, his son Cambyses was the heir to the throne, not Darius, causing Cyrus to wonder if Darius was forming treasonable and ambitious designs. This led Cyrus to order Hystaspes to go back to Persis and watch over his son strictly, until Cyrus himself returned.
Accession
There are different accounts of the rise of Darius to the throne from both Darius himself and Greek historians. The oldest records report a convoluted sequence of events in which Cambyses II lost his mind, had his brother Bardiya murdered, and died from an infected leg wound. After this, Darius and a group of six nobles travelled to Sikayauvati to kill an usurper, Gaumata, who had taken the throne by pretending to be Bardiya during the true king's absence.Darius's account, written at the Behistun Inscription, states that Cambyses II killed his own brother Bardiya, but that this murder was not known among the Iranian people. A would-be usurper named Gaumata came and lied to the people, stating that he was Bardiya. The Iranians had grown rebellious against Cambyses's rule and, on 11 March 522 BCE, a revolt against Cambyses broke out in his absence. On 1 July, the Iranian people chose to be under the leadership of Gaumata, as "Bardiya". No member of the Achaemenid family would rise against Gaumata for the safety of their own life. Darius, who had served Cambyses as his lance-bearer until the deposed ruler's death, prayed for aid and, in September 522 BCE, along with Otanes, Intaphrenes, Gobryas, Hydarnes, Megabyzus and Aspathines, killed Gaumata in the fortress of Sikayauvati.
Herodotus provides a dubious account of Darius's ascension: Several days after Gaumata had been assassinated, Darius and the other six nobles discussed the fate of the empire. At first, the seven discussed the form of government: A democratic republic was strongly pushed by Otanes, an oligarchy was pushed by Megabyzus, while Darius pushed for a monarchy. After stating that a republic would lead to corruption and internal fighting, while a monarchy would be led with a single-mindedness not possible in other governments, Darius was able to convince the other nobles.
To decide who would become the monarch, six of them decided on a test, with Otanes abstaining, as he had no interest in being king. They were to gather outside the palace, mounted on their horses at sunrise, and the man whose horse neighed first in recognition of the rising sun would become king. According to Herodotus, Darius had a slave, Oebares, who rubbed his hand over the genitals of a mare that Darius's horse favoured. When the six gathered, Oebares placed his hands beside the nostrils of Darius's horse, who became excited at the scent and neighed. This was followed by lightning and thunder, leading the others to dismount and kneel before Darius in recognition of his apparent divine providence. In this account, Darius himself claimed that he achieved the throne not through fraud, but cunning, even erecting a statue of himself mounted on his neighing horse with the inscription: "Darius, son of Hystaspes, obtained the sovereignty of Persia by the sagacity of his horse and the ingenious contrivance of Oebares, his groom."
According to the accounts of Greek historians, Cambyses II had left Patizeithes in charge of the kingdom when he headed for Egypt. He later sent Prexaspes to murder Bardiya. After the killing, Patizeithes put his brother Gaumata, a Magian who resembled Bardiya, on the throne and declared him the Great King. Otanes discovered that Gaumata was an impostor, and along with six other Iranian nobles, including Darius, created a plan to oust the pseudo-Bardiya. After killing the impostor along with his brother Patizeithes and other Magians, Darius was crowned king the following morning.
The details regarding Darius's rise to power is generally acknowledged as forgery and was in reality used as a concealment of his overthrow and murder of Cyrus's rightful successor, Bardiya. To legitimize his rule, Darius had a common origin fabricated between himself and Cyrus by designating Achaemenes as the eponymous founder of their dynasty. In reality, Darius was not from the same house as Cyrus and his forebears, the rulers of Anshan.
Early reign
Early revolts
Following his coronation at Pasargadae, Darius moved to Ecbatana. He soon learned that support for Bardiya was strong, and revolts in Elam and Babylonia had broken out. Darius ended the Elamite revolt when the revolutionary leader Aschina was captured and executed in Susa. After three months the revolt in Babylonia had ended. While in Babylonia, Darius learned a revolution had broken out in Bactria, a satrapy which had always been in favour of Darius, and had initially sent an army of soldiers to quell revolts. Following this, revolts broke out in Persis, the homeland of the Persians and Darius and then in Elam and Babylonia, followed by in Media, Parthia, Assyria, and Egypt.By 522 BCE, there were revolts against Darius in most parts of the Achaemenid Empire leaving the empire in turmoil. Even though Darius did not seem to have the support of the populace, Darius had a loyal army, led by close confidants and nobles. With their support, Darius was able to suppress and quell all revolts within a year. In Darius's words, he had killed a total of nine "lying kings" through the quelling of revolutions. Darius left a detailed account of these revolts in the Behistun Inscription.