Karl Holl


Karl Holl was a professor of theology and church history at Tübingen and Berlin and is considered one of the most influential church historians of his era.

Life

Karl Holl studied philosophy and theology at the Tübinger Stift. He became a member of the Studentenverbindung Normannia. While serving as a minister in Württemberg, he completed his doctorate and became the lead tutor at the Tübinger Stift in 1891. From 1894 he was active as a research assistant at the Prussian Academy of Sciences at the instigation of Adolf von Harnack. He completed his Habilitation in 1896 at the theological faculty of Berlin. In 1901 he became associate professor of church history at the University of Tübingen, from 1906 he was Professor at the University of Berlin. On December 17, 1914, he was admitted as a full member of the Prussian Academy of Sciences. He also served from 1912 to 1926 as “Ephorus” of the Evangelical Theological Seminary, the Stiftung Johanneum, in Berlin. His grave is located at the Stahnsdorf South-Western Cemetery near Berlin.

Work

Karl Holl's theological development is characterized by the outlook of the “Tubingen school” of Ferdinand Christian Baur. He published numerous studies on Martin Luther, which made a fundamental contribution to scholarship and remain important today. Holl's works interpret the Lutheran religious and God concept as “Gewissensreligion” and helped spark the “Luther Renaissance.” He returned the doctrine of justification to its place in the center of theology.
He has been called "perhaps the greatest Luther scholar of generation".

Original works

Die Sacra Parallela des Johannes Damascenus, 1897Enthusiasmus und Bußgewalt beim griechischen Mönchtum, und Studium zu Symeon der Neuen Theologen, 1898Fragmente vornicänischer Kirchenväter aus den Sacra Parallela, 1899Amphilochius von Ikonium in seinem Verhältnis zu den großen Kappadoziern, 1904Die geist. Übungen des Ignatius von Loyola. Eine psychologische Studie, 1905Die Rechtfertigungslehre im Licht der Geschichte des Protestantismus, 1906Was hat die Rechtfertigungslehre dem modernen Menschen zu sagen?, 1907Der Modernismus, 1908Johannes Calvin, Rede zur Feier der 400. Wiederkehr des Geburtstages Calvins, 1909Die handschriftliche Überlieferung des Epiphanius, 1910Thomas Chalmers und die Anfänge der kirchlich-sozialen Bewegung, 1913Der Kirchenbegriff des Paulus in seinem Verhältnis zu dem der Urgemeinde, 1921Gesammelte Aufsätze zur Kirchengeschichte I.: Luther, 1921Augustins innere Entwicklung, 1923Urchristentum und Religionsgeschichte, 1924Die Entstehung der vier Fastenzeiten in der griechischen Kirche, 1924Christliche Reden, 1926Gesammelte Aufsätze zur Kirchengeschichte II.: Der Osten, 1927/28Gesammelte Aufsätze zur Kirchengeschichte III.: Der Westen, 1928

English translations

The cultural significance of the Reformation. New York: Meridian Books, 1959The Distinctive Elements in Christianity. Edinburgh: T. & T. Clark, 1937.What Did Luther Understand by Religion? Philadelphia: Fortress Press, 1977.