Joshua 23


Joshua 23 is the twenty-third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the Joshua's farewell address to tribes of Israel, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.

Text

This chapter was originally written in the Hebrew language. It is divided into 16 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis, Aleppo Codex, and Codex Leningradensis.
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint include Codex Vaticanus and Codex Alexandrinus.

Analysis

The narrative of Israelites preparing for life in the land comprising verses 22:1 to 24:33 of the Book of Joshua and has the following outline:
The book of Joshua is concluded with two distinct ceremonies, each seeming in itself to be a finale:
  1. A farewell address of Joshua to the gathered tribes in an unnamed place
  2. A covenant renewal ceremony at Shechem

Joshua's Farewell (23:1–16)

Joshua's farewell address to the gathered Israel tribes in this chapter is linked to the narrative of conquest, connecting with the resumptive statements in Joshua 11:23 and 21:43–45 of the fulfilment of promise, complete conquest, and rest from war. The opening verse repeats word for word a phrase from Joshua 13:1 about Joshua's advanced age. The address warns the people to hold fast to the law of Moses, and to 'love' YHWH himself. They must not copy the worship practices of the native peoples that still lived among them, nor intermarry with them. If they do, YHWH will cease to drive out the nations, and Israel people themselves will be driven off their acquired land. Here Joshua states the two possibilities of the covenant: "faithfulness and possession", or "unfaithfulness and loss", as a choice with its consequences. Furthermore, Joshua warns that the 'curses' of the covenant will certainly come.