Young Turks
The Young Turks were a broad opposition movement in the late Ottoman Empire to the absolutist régime of Sultan Abdul Hamid II. The most powerful organisation within the movement, and the most conflated, was the Committee of Union and Progress, though its ideology, strategies, and membership continuously changed. By the 1890s, the Young Turks were mainly a loose and contentious network of exiled intelligentsia who made a living by selling their newspapers to secret subscribers. Beyond opposition, exiled writers and sociologists debated Turkey's place in the East–West dichotomy.
By and large, Young Turks favored taking power away from Yıldız Palace in favour of constitutional governance, though the movement itself held a mosaic of ideologies. Despite being called "the Young Turks", the group was of an ethnically diverse background; including Turks, Albanian, Aromanian, Arab, Armenian, Azeri, Circassian, Greek, Kurdish, and Jewish members. Besides membership in outlawed political committees, other avenues of opposition existed in the ulama, Sufi lodges, and Masonic lodges. The movement was popular especially among young, educated Ottomans and military officers that wanted reforms. They believed that a social contract in the form of a constitution would fix the empire's problems with nationalist movements and foreign intervention by instilling Ottomanism, or multi-cultural Ottoman nationalism.
In 1906, the Paris-based CUP fused with the Macedonia-based Ottoman Freedom Society under its own banner. The Macedonian Unionists prevailed against Sultan Abdul Hamid II in the 1908 Young Turk Revolution. With this revolution, the Young Turks helped to inaugurate the Second Constitutional Era in the same year, ushering in an era of multi-party democracy for the first time in the country's history. In power, the CUP implemented many secularizing and centralizing reforms, but was criticized for pursuing a pro–Turkish ideology. In the wake of events which proved disastrous for the Ottoman Empire as a body-politic, the country fell under the domination of a radicalized CUP following the 1913 Raid on the Sublime Porte. With the strength of the constitution and of parliament broken, the CUP ruled the Ottoman Empire in a dictatorship, and orchestrated the entrance of the empire into World War I in October 1914 on the side of the Central Powers. The genocides of 1915 to 1917 against Ottoman Christians were masterminded within the CUP, principally by Talat Pasha, Enver Pasha, Bahaeddin Şakir, and others.
The term Young Turk is now used to characterize an insurgent impatiently advocating reform within an organization, and various groups in different countries have been designated "Young Turks" because of their rebellious or revolutionary nature.
Etymology
The term "Young Turks" comes from the French Jeunes Turcs, which international observers tagged various Ottoman reformers of the 19th century. Historian Roderic Davison states that there was not a consistent ideological application of the term; statesmen which wished to resurrect the Janissary corp and derebeys, conservative reformers of Mahmud II, and pro-Western reformers of Abdul Mejid, are all referred to as the party of Jeunes Turcs by different observers. Davison concludes that a Young Turk party was identified in situations where an amorphous "Old Turk" faction was being confronted.The Young Ottomans, the liberal and Islamist opposition movement to Fuad and Aali Pasha's regime, were also known as Jeunes Turcs, though they called themselves Yeni Osmanlılar, or New Ottomans. Historiographically, the group which became definitively known as the Young Turks was the opposition to Sultan Abdul Hamid II which surfaced after 1889, the Committee of Union and Progress being its standard bearer.
History
Origins
Inspired by the Young Italy political movement, the Young Turks had their origins in secret societies of "progressive medical university students and military cadets," namely the Young Ottomans, driven underground along with all political dissent after the Constitution of 1876 was abolished and the First Constitutional Era brought to a close by Sultan Abdul Hamid II in 1878 after only two years. The Young Turks favored a reinstatement of the Ottoman Parliament and the 1876 constitution, written by the reformist Midhat Pasha.Despite working with the Young Ottomans to promulgate a constitution, Abdul Hamid II dissolved the parliament by 1878 and returned to an absolutist regime, marked by extensive use of secret police to silence dissent, and massacres against minorities. Constitutionalist opponents of his regime, came to be known as Young Turks. The Young Turks were a heterodox group of secular liberal intellectuals and revolutionaries, united by their opposition to the absolutist regime of Abdul Hamid and desire to reinstate the constitution. Despite the name Young Turks, members were diverse in their religious and ethnic origins, with many Albanians, Arabs, Armenians, Circassians, Greeks, Kurds, and Jews being members.
Opposition
To organize the opposition, forward-thinking medical students Ibrahim Temo, Abdullah Cevdet and others formed a secret organization named the Committee of Ottoman Union, which grew in size and included exiles, civil servants, and army officers.In 1894, Ahmed Rıza joined Ottoman Union, and requested it change its name to Order and Progress to reflect his Positivism. They compromised with Union and Progress. Rıza being based in Paris, the organization was organized around Meşveret and its French supplemental. The CUP became the preeminent faction of the Young Turks once as absorbed other opposition groups and established contact with exiled intelligentsia, Freemasons, and cabinet ministers, to the point where European observers started calling them the "Young Turk Party". The society attempted several coup attempts against the government, much to the anti-revolutionary in Rıza's chagrin.
Due to the danger in speaking out against absolutism, Young Turk activity shifted abroad. Turkish colonies were established in Paris, London, Geneva, Bucharest, and Cairo. The several ideological currents in the moment meant unity was hard to come by. Ahmet Rıza advocated for a Turkish nationalist and secularist agenda. Even though he denounced revolution, he had a more conservative and Islamist rival in Mehmet Murat Bey of Mizan fame. Rıza also had to deal with the "Activist" faction of the CUP that did push for a revolution. Other CUP branches often acted autonomously with their own ideological currents, to the point where the committee resembled more of an umbrella organization. Meşveret called for the reinstatement of the constitution but without revolution, as well as a more centralized Turkish-dominated Ottoman Empire sovereign of European influence.
The CUP supported Kâmil Pasha's call for responsible government to return to the Sublime Porte during the diplomatic crisis caused by the Hamidian massacres. In August 1896, cabinet ministers aligned with the CUP conspired a coup d'état to overthrow the sultan, but the plot was leaked to the palace before its execution. Prominent statesmen were exiled to Ottoman Tripolitania and Acre. The year after, Unionist cadets of the Military Academy schemed to assassinate the Minister of Military Schools, and this plot was also leaked to authorities. In became known as the "Sacrifices of the Şeref" the largest single crackdown of the Hamidian era resulted in more than 630 high-profile arrests and exiles.
Under pressure from Yıldız Palace, French authorities banned Meşveret, though not the French supplemental, and deported Rıza and his Unionists in 1896. After settling in Brussels, the Belgian government was also pressured to deport the group a couple years later. The Belgian parliament denounced the decision and held a demonstration supporting the Young Turks against Hamidian tyranny. A congress in December 1896 saw Murat elected as chairman over Rıza and the headquarters moved to Geneva, sparking a schism between Rıza's supporters in Paris and Murat's supporters in Geneva. After the Ottoman Empire's triumph over Greece in 1897 Sultan Abdul Hamid used the prestige he gained from the victory to coax the exiled Young Turks network back into his fold. After expelling Rıza from the CUP, Murat defected to the government, including Cevdet and Sükuti. A wave of extraditions, more amnesties, and buy-outs, weakened an opposition organization already operating in exile. With trials organized in 1897 and 1899 against enemies of Abdul Hamid II, the Ottoman Empire was under his secure control. Though moral was low, Ahmet Rıza, who returned to Paris, was the sole leader of the exiled Young Turks network.
In 1899, members of the Ottoman dynasty Damat Mahmud Pasha and his sons Sabahaddin and Lütfullah fled to Europe to join the Young Turks. However, Prince Sabahaddin believed that embracing the Anglo-Saxon values of capitalism and liberalism would alleviate the Empire's problems such as separatism from non-Muslim minorities such as the Armenians, alienating himself from the CUP.
Schism over foreign intervention
The was held on 4 February 1902, at the house of Germain Antoin Lefevre-Pontalis a member of the Institut de France. The opposition was performed in compliance with the French government. Closed to the public, there were 47 delegates present. It included Rıza's Unionists, Sabahaddin's supporters, Armenian Dashnaks and Vergazmiya Hunchaks, and other Greek and Bulgarian groups. It was defined by the question of whether to invite foreign intervention for regime change in Constantinople to better minority rights; a majority which included Sabahaddin and his followers as well as the Armenians argued for foreign intervention, a minority which included Rıza's Unionists and the Activist Unionists were against violent change and especially foreign intervention.The Ottoman Freedom Lover's Committee, named after the eponymous 1902 congress, was founded by Prince Sabahaddin and Ismail Kemal in the name of the majority mandate. However the organization was contentious and a coup plot in 1903 went nowhere. They later founded the, which called for a more decentralized and federalized Ottoman state in opposition to Rıza's centralist vision. After the congress, Rıza formed a coalition with the Activists and founded the Committee of Progress and Union. This unsuccessful attempt to bridge the divide amongst the Young Turks instead deepened the rivalry between Sabahaddin's group and Rıza's CPU. The 20th century began with Abdul Hamid II's rule secure and his opposition scattered and divided.
Beyond this ideological rift, the Young Turk movement had three main ideological currents on what the state ideology of the Ottoman Empire should be: old-school multicultural Ottomanism, incumbent pan-Islamism, and vogue pan-Turkism. After the revolution, non-Turkish and non-Muslim Young Turks ascribed themselves to their respective nationalist movements. For the Unionists that stayed with the CUP, the question of embracing Turkism and then Westernization were on the docket.