Japanese Tea Garden (San Francisco)
The Japanese Tea Garden in San Francisco, California, is a popular feature of Golden Gate Park, originally built as part of a sprawling World's Fair, the California Midwinter International Exposition of 1894. Though many of its attractions are still a part of the garden today, there have been changes throughout the history of the garden that have shaped it into what it is today.
The oldest public Japanese garden in the United States, this complex of many paths, ponds and a teahouse features plants and trees pruned and arranged in a Japanese style. The garden's 3 acres contain sculptures and structures influenced by Buddhist and Shinto religious beliefs, as well as many elements of water and rocks to create a calming landscape designed to slow people down.
The Japanese Tea Garden is now one of the three locations of the Gardens of Golden Gate Park, along with the San Francisco Botanical Garden and the Conservatory of Flowers.
History
The Japanese Tea Garden began as the Japanese Village and Tea Garden at the 1894 World's Fair. It was built by Australian born George Turner Marsh, who hired Japanese craftsmen to construct the site. After the close of the fair, Marsh sold his concession to the city of San Francisco for $4,500. Makoto Hagiwara, a Japanese immigrant and gardener, was then hired to manage the garden. He personally oversaw the modification of the temporary Japanese Village fair exhibit to the permanent Japanese Tea Garden and was official caretaker of the garden for most of the time between 1895 and 1925. He imported from Japan many plants, birds, and the now famous koi fish, and he more than tripled the size of the garden.After San Francisco's 1915 Panama–Pacific International Exposition closed, the South Gate, the Temple Gate, and the Pagoda were acquired from that fair's Japanese exhibits.
Following Makoto Hagiwara's death in 1925 his daughter, Takano Hagiwara, and her children became the proprietors and maintainers of the garden. With the onset of World War II in America and rising anti Japanese sentiment, Takano Hagiwara and her family were evicted from the family's home and sent to an internment camp. 120,000 Japanese and Americans of Japanese descent were sent to internment camps during the war. Despite John McLaren's agreement with Hagiwara, the displacement of his family terminated their residence in their home in the garden, which McLaren had promised for 99 years and the family was not allowed back or reimbursed after the war ended. In the period of their absence, the garden was renamed "The Oriental Tea Garden," and some structures expressing Japanese sentiment were demolished, including the Hagiwara home, and the original Shinto Shrine. Japanese tea servers were replaced with Chinese women in their traditional dress.
In postwar 1952, the title "Japanese Tea Garden" was reinstated and the Hagiwara family was offered minimal assistance in the restoration of the garden, for which they had been engaged. The period that followed was one of reconciliation. In 1949, the Gump Family donated a bronze Buddha. Because the 1951 Japanese Peace Treaty was signed in San Francisco, on January 8, 1953, Yasasuke Katsuno, the Japanese Consul General, presented a 9,000 pound Lantern of Peace. The lantern was commissioned in small donations by the children of Japan as a symbol of friendship toward future generations in the United States. At this time, Nagao Sakurai designed a "Peace Garden" and a karesansui or dry landscape garden. Karesansui are commonly referred to as Zen Gardens outside of Japan, but that name was assigned by those foreign to Japan. In 1974, a plaque contrived by artist Ruth Asawa was gifted to the garden in honor of Makoto Hagiwara and his family for their dedication to the garden's beginnings and expansion. The San Francisco Recreation & Park Department, which has maintained the garden since 1942, named the road bordering the garden Hagiwara Tea Garden Drive in 1986 to further honor the garden's original benefactors.
Significant features
The Tea House
The Tea House has been a part of the Japanese Tea Garden since its creation at the Mid-winter Fair in 1894, though it has been rebuilt several times. In a description of the garden published in 1950, at a time when it was "dubbed the Oriental Tea Garden" the author, Katherine Wilson, states that "further along from the Wishing Bridge was the thatched teahouse, where for three generations the women of the Hagiwara family, in their gaily, flowered kimonos, served tea and rice cakes." Within Japanese Culture, the connection between the serenity of nature and the drinking of tea comes from a sacred tradition, the Japanese Tea Ceremony. The origin of the tea ceremony dates back to 1203 AD, "with Buddhist priests of the Zen sect, who found the infusion useful in keeping them awake during midnight devotions." As it developed, the ceremony eventually earned the name Chanoyu, which, in literal translation means "hot water for tea." Today, the heart of the tradition is the elegant making and pouring of whipped green tea, also called Matcha. When the "ceremony is well executed, an unspoken and perhaps inexpressible Zen quality lingers in the air." As Tea Ceremonies became more widespread, they eventually became associated with the presence or nature, more specifically with the presence of a garden. Over time, the tea house became "the transcendent viewing place for contemplating the landscape" in a traditional tea garden. The Tea House is located by the water, and is surrounded by views of different aspects of the garden. The Tea House currently offers six kinds of tea: Jasmine, Sencha, Hōjicha, Genmaicha, Iced Green, and the traditional tea used in ceremonies, Matcha. It also offers a variety of snacks, some of which are savory including Edamame and Tea Sandwiches, and some of which are sweet including Kuzumochi and Green Tea Cheesecake."Treasure Tower" pagoda
The pagoda in the Japanese Tea Garden is a five-tiered Buddhist shrine. It, along with the Temple Gate, was built as a temporary indoor display for the Japanese section inside the Palace of Food Products at the 1915 Panama-Pacific Exposition. After the conclusion of the PPIE, the pagoda and Temple Gate were moved into the Japanese Tea Garden.A pagoda is a narrow building with a multi-tiered roof style that originates from the Buddhist religion in India and East Asia. There are two types of pagodas: tombs, for high ranking Buddhist monks, and shrines, used for worship. The pagoda in this garden is the latter. The pagoda in the garden was moved from its original spot about sixty feet West to where the Shinto shrine originally stood. Due to local anti-Japanese sentiment during WWII which led to the relocation of Japanese Americans, the Shinto shrine was demolished and the Buddhist pagoda replaced the open space. This placement of the pagoda is strange in a religious context because it was within an area bounded by the ‘mizugaki’, a traditional shinto picket fence.
Drum bridge
A taiko bashi, or drum bridge is a highly arched pedestrian bridge found in Chinese and Japanese gardens. It is thus named because when reflected on the water, the full circle shape it creates resembles a drum. Today a bronze plaque at the bridge "recognizes the dedication and expertise of Shinshichi Nakatani for his unique contribution to the City and to the charm of the Japanese Tea Garden." The bridge's Japanese design, which was adapted from the Chinese, has 3 main functions: to slow people down, to let barges on the canal go smoothly under the bridge, and to reflect a full circle on the water resembling a drum.Karesansui - dry landscape garden
This part of the garden was designed by Nagao Sakurai and dedicated on January 8, 1953. A waterfall and a body of water are represented by large stones and gravel raked in waves. Islands are in the shape of tortoises, which are symbols of immortality and good luck.A karesansui, or dry landscape garden, is a style of Japanese garden where stones and gravel represent waterfalls, oceans, and mountains. Plants are sometimes, but not always, features in a karesansui garden. Entire landscapes can be represented by the use of thoughtfully arranged stone.
The term “Zen Garden” was coined by American author Lorraine Kuck in her 1935 book titled “One Hundred Kyoto Gardens”. Although many of these gardens can be found at Zen Buddhist temples, karesansui are not exclusively associated with Zen.
Physical design elements
Trees
The trees of the Japanese Tea Garden have more than a century-long history. The garden consists of a variety of trees, including flowering cherry trees, azaleas, magnolias, camellias, Japanese maples, pines, cedars and cypresses. The dwarf trees were planted by the Hagiwara family in the years following the Midwinter Exposition of 1894. However, when Japanese-Americans were thrown into internment camps in 1942, the dwarf trees left with the Hagiwara family. These trees were then sold to Dr. Hugh and Audrey Fraser, who in her will, entrusted the trees back to the Japanese Tea Garden. Samuel Newsom, an expert on Japanese Gardens and Japanese trees, redesigned the dwarf trees in 1965 after the dwarf trees returned to the garden. Newsom designed the dwarf trees onto the hillside, next to the waterfall, and, in 1966 planted more below the Temple Gate. Most of these dwarf trees originated in Japan, brought over by the Hagiwara family. The oldest tree was a Japanese black pine, which is now on a bamboo frame next to the Tea House. In 2005, the San Francisco Parks Trust and the San Francisco Recreation and Park Development repaired additional landscape and recognized the history of the trees via plaques.Today, the Monterey pine trees are among the more labor-intensive in the garden, according to previous landscape supervisor of Golden Gate Park, Ed Schuster. Every three years, the pines are layered into zig-zagged planes, creating an artistic design favored in traditional Japanese landscapes. These pines average sixty feet tall, so city arborists use ropes to climb to the tops and take great care pruning each tree.