Jaapi


Jaapi or Japi is an Asian conical hat. It is made from tightly woven bamboo and/or cane and tokou paat a large, palm leaf. The word jaapi derives from jaap meaning a bundle of tokou leaves. In the past, plain jaapis were used by ordinary people in Assam and by farmers for protection from the sun, while ornate decorative jaapis were worn as a status symbol by the royalty and nobility. Decorative sorudoi jaapi are made with intricate cloth designs that are integrated into the weaving.

History

The medieval Sutiya kings used the jaapi as a cultural symbol. The last Sutiya king gifted gold and silver embroidered Jaapis to the Ahom king Suhungmung as presents in his attempts for a treaty in the year 1523. After annexing Sadiya in 1524, the Ahom king received a lot of treasure and bounty, which included Jaapis. In the year 1525, the Ahom king gifted some of the silver Jaapis obtained from the Sutiya king and other items, to negotiate peace with the Mongkawng chief Phukloimung, a Shan state in present Kachin State of Upper Myanmar who had attacked Sadiya. During the Ahom rule, Jaapi-hajiya Khel was monopolised by Sutiyas, which indicate that they were experts in weaving Jaapis. Apart from this, the Baro-Bhuyans of Central Assam are also said to have used Jaapis. As per the Satsari Buranji, the Ahom kings adopted the Tongali, Hasoti and Tokou-patia Japi from the Baro-Bhuyans.

Cultural symbol

Today the jaapi is an important symbol of Assam and its culture. It is used during Bihu dance, as protection against the elements, offered as a sign of respect in ceremonies, and placed as a decorative item around the house especially in the walls as a welcome sign.

Types

  • Sorudoi japi: Used by women, especially brides.
  • Bordoi japi: Used by royalty since ancient times.
  • Panidoi/Haluwa japi: Used by farmers in fields.
  • Garakhiya japi: Used by cattle herders.
  • Pitha japi: Used as hoods, sometimes during cultivation.
  • Tupi/Varun japi: Used in rain as protective hats.