Fate of the unlearned


The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it. The question is whether those who never hear of requirements issued through divine revelations will be punished for failure to abide by those requirements.
It is sometimes addressed in combination with the similar question of the fate of the unbeliever. Differing faith traditions have different responses to the question; in Western Christianity the fate of the unlearned is related to the question of original sin. As some suggest that rigid readings of religious texts require harsh punishment for those who have never heard of that religion, it is sometimes raised as an argument against the existence of God, and is generally accepted to be an extension or sub-section of the problem of evil.

Christianity

In the Bible, Paul the Apostle teaches that "pagans may not possess the Law but may nevertheless have the law engraved in their hearts, and that Jesus judges people according to what is in their hearts ".
In the early Church, Justin Martyr, a Church Father, taught that those who lived according to the logos are Christians, though they might not know about Jesus Christ. Tertullian held that Christ has descended into Hades to deliver the Good News, with Clement of Alexandria, Origen and Athanasius declaring that "Jesus delivered from hell both Jews and Gentiles who accepted the gospel and that postmortem evangelism continues even today". Augustine of Hippo, however, believed that the unevangelized are condemned to hell and Thomas Aquinas held that those "brought up in the forest or among wolves" would be sent "the gospel message through miraculous means".
Theologian John E. Sanders noted that "Although God's decision on this issue is final, the church has never agreed on the nature of that decision". John Sanders and Clark Pinnock propose a position known as "inclusivism", under which many of the unevangelized will receive salvation because they have faith in God as they know him, and they are saved by Christ's work.

Roman Catholic

The Roman Catholic Church teaches that, since the Penitent Thief was granted canonization by Christ himself, God saves the unbaptized through a means known only to himself. Regarding children who die without baptism, a Holy See commission has stated:
The Catholic Church believes that Jesus Christ attained salvation "for all people by his death on the cross, but that some may choose to reject it". It teaches that salvation comes from "God alone", but that the church is the "mother" and "teacher" of the faithful. Thus, "all salvation comes through the Church", and the Catholic Church mediates Christ's salvation through the sacraments. Specifically, it teaches that Christian baptism is necessary for salvation, and that the Roman Catholic Church is also necessary as "the universal sacrament of salvation", but that some may be joined to the church by baptism of desire or by baptism of blood in absence of ritual baptism, and thus attain salvation also through the church. "Divine and Catholic faith", untainted by willful heresy, and love are also necessary for salvation, as is dying in a state of grace. Catholic teaching allows for the salvation of one with genuine ignorance of the Catholic Church, who "seeks the truth and does the will of God in accordance with his understanding of it". With respect to the unlearned, Catholic theologians have traditionally taught that there are four points required for salvation, which are necessary by necessity of means, with the latter two being required if the Gospel has been preached in that land:
  1. There is only one God.
  2. God rewards the good and punishes the wicked.
  3. God is a Holy Trinity: God the Father, God the Son, and God the Holy Ghost.
  4. God the Son, Jesus Christ, became man for us, was crucified, died, and rose.
Unbaptized catechumens can be saved, in the Roman Catholic view, because the desire to receive the sacrament of baptism, together with sincere repentance for one's sins and the attainment of "divine and Catholic faith", insures salvation. In the case of the righteous unlearned, "t may be supposed that such persons would have desired Baptism explicitly if they had known its necessity" and, by extension, God may permit them to attain salvation.

Reformed

In Reformed Christianity, the issue centers on whether those who have not heard the Gospel receive salvation or damnation. The Christian Reformed Church, in its funeral rites, has "prayers for those who lived openly sinful lives", i.e. "we place in your merciful hands N. His/her life was filled with sin and struggle, but only you perceive what mustard seed of faith was hidden in his/her heart". It also prays for those "who were not known to be Christian", i.e. "we commend N. to your merciful care, knowing that you will do right".

Anglicanism

The Church of England, mother Church of the Anglican Communion, has a prayer for the departed unlearned: "God of infinite mercy and justice, who has made man in thine own image, and hatest nothing thou hast made, we rejoice in thy love for all creation and commend all mankind to thee, that in them thy will be done".

Methodism

With regard to the fate of the unlearned, Willard Francis Mallalieu, a Methodist bishop, wrote in Some Things That Methodism Stands For:
The United Methodist Church thus has prayers for the dead for unbaptized children and those "who did not profess the Christian faith: we 'commit those who are dear to us to your never-failing love, for this life and the life to come. The Methodist funeral liturgy for non-Christians beseeches God to "look favorably upon those who scarcely knew your grace. Grant mercy also to those who have departed this life in ignorance or defiance of you. We plead for them in the spirit of him who prayed, 'Father, forgive them, for they know not what they do.

Baptists

The Orthodox Creed, the confession of faith held by the General Baptists, teaches in Article XLIV:

Church of Jesus Christ of Latter-day Saints

teaches that those who die without knowledge of LDS theology will have the opportunity to receive a knowledge of the gospel of Jesus Christ in the spirit world. Latter-day Saints believe that God has provided a way so that all of humankind will have an opportunity to hear the message of the gospel, and can thereby choose whether to accept it or not. Latter-day Saints assert that modern day revelation has clarified and confirmed the Biblical accounts that during the three days between his death and resurrection, Christ "went and preached unto the spirits in prison", at which time he also commissioned other spirits to "go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men". Since Latter-day Saints believe that all people must receive the proper ordinances in order to enter into the Kingdom of Heaven, today members of the LDS Church participate in a massive genealogical effort to compile names of their kindred dead, and then act as proxies in ordinances performed on behalf of their deceased ancestors within LDS temples. The beneficiaries of this temple work are then free to accept or reject the vicarious ordinances performed on their behalf.
Latter-day Saints do not believe that children come into the world with any guilt, because Jesus Christ atoned for "original guilt"; therefore no one is condemned by original sin and people are responsible only for their own sins once they have reached the age of accountability. Those incapable of understanding right from wrong, such as the mentally handicapped, are also saved under the atonement of Jesus Christ without baptism.
In Latter-day Saint belief, only "sons of perdition" who choose to reject Jesus after receiving a sure knowledge of him are destined for a form of Hell called outer darkness.

Jehovah's Witnesses

Jehovah's Witnesses believe that humans inherited sin and death as a result of Adam's rebellion, and that God sent Jesus to redeem mankind from that condition. They consider faith in that provision to be the only way to attain its benefits, and therefore view their preaching work as essential and urgent. They believe that once sufficient time has been given for preaching, Jesus will assume authority and destroy the current "system of things". Only baptized members of the denomination who are alive at the time of the Great Tribulation will survive and form the basis of a new world ruled by Christ and a relatively small group of 144,000 persons whom he invites to be his corulers.
They believe that those who have no opportunity to hear their message, for example, due to government restrictions or other causes beyond the Witnesses' control, may be destroyed under a "principle of community responsibility". However, The Watchtower has also stated that, "to what extent will Jesus consider community responsibility and family merit We cannot say, and it is pointless to speculate". They also believe that young children of Jehovah's Witnesses may be saved even if they have not yet been baptized. For all other cases, they consider baptism a requirement for salvation.
Jehovah's Witnesses believe that most people who die prior to the Great Tribulation will be resurrected on earth during Christ's millennial reign, including those who never had the opportunity to hear their message, as well as Biblical figures who died before Jesus' sacrifice. Jehovah's Witnesses believe that prior sins committed by those resurrected will be forgiven, and that they will be judged based on their actions during the millennium. Those judged unfavorably will then be permanently destroyed and the remainder will be allowed to live forever in an earthly paradise.