Ibn 'Abd al-Barr


Yūsuf ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Barr, Abū ʿUmar al-Namarī al-Andalusī al-Qurṭubī al-Mālikī, commonly known as Ibn ʿAbd al-Barr was an eleventh-century Maliki scholar and Athari theologian who served as the Qadi of Lisbon. He died in.

Biography

Ibn 'Abd al-Barr was born in 978 and died in 1071 in Xàtiva in Al-Andalus. According to Ibn Khallikan, Ibn Abd al-Barr sprung from the Arabian tribe of Namr ibn Qasit.
While initially having been an adherent of the Zahiri school of Muslim jurisprudence, Ibn Abd al-Barr later switched to the Maliki school, which was the officially recognized legal code of the Umayyad dynasty, under which he lived. His book on the three great Sunni jurists Malik ibn Anas, Al-Shafi'i and Abu Hanifa noticeably excluded both his former patron Dawud al-Zahiri and Ahmad ibn Hanbal. Ibn 'Abd al-Barr represented the traditionalist strand of the Maliki school. He is often referred to as the "Bukhari of the West." Ibn Abd al-Barr was a supporter of taqlid, or following an Islamic school of jurisprudence. Ibn Abd al-Barr wrote in his book, Jami' Bayan al-'Ilm wa Fadlihi: "The scholars do not differ on the point that the laymen must make Taqlid their respective Imams. They are the ones meant by the verse of the Quran in al-Nahl,... Similarly, the scholars do not differ on the point that the laymen are not permitted to give religious verdicts."
A custodian of the royal libraries the Umayyad Caliphate in Cordoba patronized, he taught in the Grand Mosque of Cordoba and its attached colleges.

Works

Some of his works include:
  • The Comprehensive Compilation of the Names of the Prophet's Companions. In it, the author intended to list every person who met Muhammad even once in their life;
  • Al-Ajwiba al-Mû`iba ;
  • Al-`Aql wal-`Uqalâ' ;
  • Ash`âr Abî al-`Atâhiya ;
  • Al-Bayân fî Tilâwat al-Qur'an ;
  • Al-Farâ'id ;
  • Al-Iktifâ' fî Qirâ'at Nâfi`in wa Abî `Amrin ;
  • Al-Inbâh `an Qabâ'il al-Ruwâh ;
  • Al-Insâf fî Asmâ' Allâh ;
  • Al-Intiqâ' fî Fadâ'il al-Thalâthat al-A'immat al-Fuqahâ' Mâlik wal-Shâfi`î wa Abî Hanîfa. Shaykh `Abd al-Fattâh Abû Ghudda said the order in the title reflects the precedence of Madîna over Makka and that of Makka over al-Kûfa.
  • Al-Istidhkâr li Madhhab `Ulamâ' al-Amsâr fîmâ Tadammanahu al-Muwatta' min Ma`ânî al-Ra'î wal-Athâr ;
  • Jâmi` Bayân al-`Ilmi wa-Fadlihi wamâ Yanbaghî fî Riwâyatihi wa Hamlih ;
  • Al-Kâfî fî Fiqh Ahl-Al-Madînah Al-Mâlikî ;
  • Al-Kunâ ;
  • Al-Maghâzî ;
  • Al-Qasd wal-Umam fî Nasab al-`Arab wal-`Ajam ;
  • Al-Shawâhid fî Ithbât Khabar al-Wâhid ;
  • Al-Tamhîd limâ fîl-Muwatta' min al-Ma`ânî wal-Asânîd ;
  • Al-Taqassî fî Ikhtisâr al-Muwatta' ;