Books of Kings


The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile. At the same time, the books are reliable for determining historical events. The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years. Scholars tend to treat the books as consisting of a first edition from the late 7th century BC and of a second and final edition from the mid-6th century BC.

Contents

The Jerusalem Bible divides the two Books of Kings into eight sections:

The Davidic succession (1:1–2:46)

is by now old, and so his attendants look for a virgin to look after him. They find Abishag, who looks after him but they do not have sexual relations. Adonijah, David's fourth son, born after Absalom, decides to claim the throne. With the support of Joab, David's general, and Abiathar, the priest, he begins a coronation procession. He begins the festivities by offering sacrifices at En Rogel in the presence of his brothers and the royal officials, but does not invite Nathan the prophet; Benanaiah, captain of the king's bodyguard, or the bodyguard itself; or even his own brother Solomon.
Nathan comes to Bathsheba, Solomon's mother, and informs her what is going on. She goes to David and reminds him that he said Solomon would be his successor. As she is speaking to him, Nathan enters and explains the full situation to David. David reaffirms his promise that Solomon will be king after him and arranges for him to be anointed at the Gihon Spring. The anointing is performed by Zadok the priest. Following this, the population of Jerusalem proclaims Solomon king. This is heard by Adonijah and his fellow feasters, but they do not know what is happening until Abiathar's son Jonathan arrives and informs them. With Solomon officially enthroned, Adonijah fears for his life and claims sanctuary; Solomon decides to spare him unless he does something evil.
David advises his son on how to be a good king and to punish David's enemies, and then dies. Adonijah comes to Bathsheba and asks to marry Abishag. Solomon suspects this request is to strengthen Adonijah's claim to the throne and has Benaiah put him to death. He then takes away Abiathar's priesthood as punishment for supporting Adonijah, thus fulfilling the prophecy made to Eli at the start of 1 Samuel.
Joab hears what is going on and himself claims sanctuary, but when he refuses to come out of the tabernacle, Solomon instructs Benaiah to kill him there. He then replaces Joab with Benaiah and Abiathar with Zadok. Solomon then instructs Shimei ben Gera, the Benjaminite who cursed David as he was fleeing from Absalom, to move to Jerusalem and not to leave. One day, two of Shimei's slaves run away to Gath and Shimei pursues them. When he returns to Jerusalem, Solomon has him put to death for leaving Jerusalem.

Solomon in all his glory (3:1–11:43)

Solomon the sage (3:1–4:34)
Solomon makes an alliance with Egypt and marries the Pharaoh's daughter. After this, he continues the ancient practice of travelling between the high places and offering sacrifices. When he is at Gibeon, God speaks to him in a dream and offers him anything he asks for. Solomon, being young, asks for "an understanding heart to judge". God is pleased and grants him not only "a wise...heart", but also wealth, honor, and longevity, on the condition that Solomon is righteous like his father David. Solomon returns to Jerusalem and holds a feast for his servants in front of the Ark of the Covenant.
After the Judgment of Solomon amazes the Israelites, he appoints a cabinet and reorganizes the governance of Israel at a local level. The nation of Israel prospers and Solomon's provisions increase.
Solomon the builder (5:1–9:25)
Over a period of seven years, Solomon works to fulfill David's vow of building a temple to God with wood provided by the king of Tyre, Hiram I, an old friend of David's. He also builds himself a palace, which takes him thirteen years. Once the Temple is finished, Solomon hires a Tyrian half-Naphtalite named Huram to create the furnishings.
When finished, the things which David prepared for the Temple are brought in, and Solomon organizes a ceremony during which the priests carry the Ark of the Covenant into the Temple. A cloud fills the Temple, preventing the priests from continuing the ceremony. Solomon explains that this is the presence of God, and takes the opportunity to make a dedication speech. The dedication is completed with sacrifices, and a celebration is held for fourteen days. God speaks to Solomon and accepts his prayer, re-affirming his vow to David that his House will be kings forever unless they begin worshipping idols.
Solomon gives twenty towns in Galilee to Hiram as thanks for his help, but they are virtually worthless. He begins building and improvement works in various cities in addition to his major projects in Jerusalem and puts the remaining Canaanites into slavery.
Solomon the trader (9:26–10:29)
Solomon builds a navy.
The Queen of Sheba hears of Solomon's wisdom and travels to Jerusalem to meet him. Upon arriving, she praises him, saying she did not fully believe the stories about Solomon until she came to see him. The Queen gives Solomon 120 talents and a large amount of spices and precious stones, prompting Hiram to send a large amount of valuable wood and precious stones in response. Solomon also gives the Queen gifts and she returns to her country. Solomon by now has 666 talents of gold, and decides to forge shields and cups. He also maintains trading relations with Hiram, from whose country he receives many exotic goods. Overall, Israel becomes a net exporter of golden goods.
His decline (11:1–43)
Solomon amasses 700 wives and 300 concubines, many from foreign countries, including from countries God told the Israelites not to intermarry with. Solomon begins to adopt elements from their religions, and builds shrines in Jerusalem to foreign deities. God informs Solomon that because he has broken his commandments, the entire kingdom except one tribe will be taken away from his son.
At the same time, Solomon begins to amass enemies. A young prince named Hadad who managed to escape Joab's attempted genocide of the Edomites, hears Joab and David are dead, and returns to Edom to lead his people. Meanwhile, to the north, the Syrian king Rezon, whose Zobahite army was defeated by David, allies himself with Hadad and causes havoc for Israel from his base in Damascus.
On the home front, Jeroboam, who supervised the building of Solomon's palace terraces and the reconstruction of the city walls, encounters the prophet Ahijah the Shilonite on the road out of Jerusalem. Ahijah tears his cloak into twelve parts and gives ten of them to Jeroboam, saying that Jeroboam will rule over ten tribes of Israel upon Solomon's death as punishment for Solomon's idol worship. In response, Solomon tries to kill Jeroboam, but he flees to Egypt. Solomon dies after having reigned for forty years and is succeeded by his son Rehoboam.

The political and religious schism (12:1–13:34)

Rehoboam travels to Shechem to be proclaimed king. Upon hearing this, Jeroboam returns from Egypt and joins Rehoboam's older advisors in asking for the people to be treated better than under Solomon. Instead, Rehoboam turns to his friends for advice, and proclaims that he will treat the people worse. This greatly displeases the Israelites. When he sends a new minister of forced labour named Adoniram, they stone him to death. Rehoboam returns to safety in Jerusalem. The Israelites proclaim Jeroboam king. Judah remains loyal to Rehoboam, and he also controls Benjamin. From these two tribes, Rehoboam amasses an army to attack the north, but the prophet Shemaiah prevents the war.
Back in Shechem, Jeroboam becomes worried about the possible return of his tribes to loyalty to the House of David, and decides the best way to prevent this is to stop them worshipping the God of Israel, since he considers the point at which they are most likely to defect to be when they travel to Jerusalem to offer sacrifices. To this end, he sets up golden calves at altars at Bethel and Dan and appoints his own priests and festivals. One day, a prophet comes by and announces that some day a Davidic king named Josiah will be born and violently abolish Jeroboam's religion. Seeking to seize him, Jeroboam stretches out his hand, but it becomes withered and, as a sign, the altar splits open and its ashes pour out. Despite all this, Jeroboam does not change his ways. Later, the prophet is tested by a false prophet from Samaria and fails, dying in a lion attack as punishment. The Samarian prophet mourns his demise and requests to be buried next to him upon his own death.

The two kingdoms until Elijah (14:1–16:34)

Jeroboam's son Abijah becomes ill, so Jeroboam tells his wife to go in disguise to Ahijah, who has become blind with age. God tells Ahijah of the arrival of Jeroboam's wife. Ahijah prophesies the end of the House of Jeroboam, beginning with the death of Abijah, who will be the only member of the royal house to be buried. He prophesies that a usurper king will arise who will accomplish this. Jeroboam dies, and is succeeded by his son Nadab.
Meanwhile, in the Kingdom of Judah, the people set up high places, sacred stones and Asherah poles to foreign gods, and even allow male temple prostitution. The pharaoh Shishak sacks Jerusalem and takes all the royal and Temple treasures, including Solomon's gold shields, prompting Rehoboam to make bronze ones to replace them. Rehoboam dies and is succeeded by his son Abijah, a grandson of Absalom. Abijah is as bad as his father, but God continues to protect him and his family because of the promise He made to David. When Abijah dies, he is succeeded by his son Asa.
Asa, in contrast to his father and grandfather, is a good king, on par with David. He abolishes male temple prostitution and destroys idols, and even deposed his grandmother as Queen mother due to idolatry. He moves a collection of gold and silver objects back into the Temple. However, when he goes to war against Baasha of Israel, he gives the royal and Temple gold and silver to Ben-Hadad, king of Aram, to get him to break a treaty with Israel and attack with him. Ben-Hadad is surprisingly successful, and Baasha must withdraw from Ramah, leading Asa to issue a decree that Ramah's fortifications be taken down and used to build Geba and Mizpah. Asa dies an old man and is succeeded by his son Jehoshaphat.
Back in Israel, Nadab is on the throne. Like his father, he is evil. Baasha, son of an Issacharite named Ahijah, plots to kill him and succeeds in a sneak attack, taking him by surprise during the Siege of Gibbethon, a Philistine city. He then proceeds to kill Jeroboam's whole family, fulfilling the prophecy of Ahijah the prophet. However, Baasha commits the same sins as Jeroboam. God therefore informs the prophet Jehu that he will also end the House of Baasha. Baasha dies and is succeeded by his son Elah, who soon falls victim to a plot led by his charioteer Zimri. Zimri becomes king after Elah's killing, and fulfills the prophecy of Jehu; however, Zimri's army now proclaims its commander Omri as king and returns to Tirzah to lay siege to it. Seeing he is losing, Zimri sets fire to the palace.
The start of Omri's reign faces factionalism, with half his subjects supporting Tibni, son of Gibnath as king. He buys the hill of Shemer, upon which he builds the city of Samaria. However, he is the worst king yet. When he dies, he is succeeded by his son Ahab, who himself overtakes Omri in his evilness. Upon his marriage to Jezebel, daughter of Ethbaal, king of Sidon, he introduces the worship of Baal, building him a temple and setting up an Asherah pole. Meanwhile, a nobleman named Hiel of Bethel activates the curse proclaimed by Joshua by rebuilding Jericho, resulting in the death of his oldest and youngest sons.