History of Israel


The history of Israel covers the Southern Levant region also known as Canaan, Palestine, or the Holy Land, which is the location of Israel and Palestine. From prehistory, as part of the Levantine corridor, the area witnessed waves of early humans from Africa, then the emergence of Natufian culture c. 10,000 BCE. The region entered the Bronze Age c. 2,000 BCE with the development of Canaanite civilization. In the Iron Age, the kingdoms of Israel and Judah were established, entities central to the origins of the Abrahamic religions. This has given rise to Judaism, Samaritanism, Christianity, Islam, Druzism, Baha'ism. The Land of Israel has seen many conflicts, been controlled by various polities, and hosted various ethnic groups.
In the following centuries, the Assyrian, Babylonian, Achaemenid, and Macedonian empires conquered the region. Ptolemies and Seleucids vied for control during the Hellenistic period. Through the Hasmonean dynasty, the Jews maintained independence for a century before incorporation into the Roman Republic. As a result of the Jewish–Roman wars in the 1st and 2nd centuries CE, many Jews were killed, or sold into slavery. Following the advent of Christianity, demographics shifted towards newfound Christians, who replaced Jews as the majority by the 4th century. In the 7th century, Byzantine Christian rule over Israel was superseded in the Muslim conquest of the Levant by the Rashidun Caliphate, to later be ruled by the Umayyad, Abbasid, and Fatimid caliphates, before being conquered by the Seljuks in the 1070s. Throughout the 12th and 13th centuries, the Land of Israel saw wars between Christians and Muslims as part of the Crusades, with the Kingdom of Jerusalem overrun by Saladin's Ayyubids in the 12th century. The Crusaders hung on to decreasing territories for another century. In the 13th century, the Land of Israel became subject to Mongol conquest, though this was stopped by the Mamluk Sultanate, under whose rule it remained until the 16th century. The Mamluks were defeated by the Ottoman Empire, and the region became an Ottoman province until the early 20th century.
The 19th century saw the rise of a Jewish nationalist movement in Europe known as Zionism; aliyah, Jewish immigration to Israel from the diaspora, increased. During World War I, the Sinai and Palestine campaign of the Allies led to the partition of the Ottoman Empire. Britain was granted control of the region by a League of Nations mandate, known as Mandatory Palestine. The British committed to the creation of a Jewish homeland in the 1917 Balfour Declaration. Palestinian Arabs sought to prevent Jewish immigration, and tensions grew during British administration. In 1947, the UN voted for the partition of Mandate Palestine and creation of a Jewish and Arab state. The Jews accepted the plan, while the Arabs rejected it. A civil war ensued, won by the Jews.
In May 1948, the Israeli Declaration of Independence sparked the 1948 War in which Israel repelled the armies of the neighbouring states. It resulted in the 1948 Palestinian expulsion and flight and led to Jewish emigration from other parts of the Middle East. About 40% of the global Jewish population resides in Israel. In 1979, the Egypt–Israel peace treaty was signed. In 1993, Israel signed the Oslo I Accord with the Palestine Liberation Organization, which was followed by the establishment of the Palestinian Authority. In 1994, the Israel–Jordan peace treaty was signed. Despite a long-running Israeli–Palestinian peace process, the conflict continues.

Prehistory

The oldest evidence of early humans in the territory of modern Israel, dating to 1.5 million years ago, was found in Ubeidiya near the Sea of Galilee. Flint tool artefacts have been discovered at Yiron, the oldest stone tools found anywhere outside Africa. The Daughters of Jacob Bridge over the Jordan River provides evidence of the control of fire by early humans around 780,000 years ago, one of the oldest known examples.
In the Mount Carmel area at el-Tabun, and Es Skhul, Neanderthal and early modern human remains were found, showing the longest stratigraphic record in the region, spanning 600,000 years of human activity, from the Lower Paleolithic to the present day, representing roughly a million years of human evolution. Other significant Paleolithic sites include Qesem cave. A 200,000-year-old fossil from Misliya Cave is the second-oldest evidence of anatomically modern humans found outside Africa. Other notable finds include the Skhul and Qafzeh hominins, as well as Manot 1. Around 10th millennium BCE, the Natufian culture existed in the area. The beginning of agriculture in the region during the Neolithic Revolution is evidenced by sites such as Nahal Oren and Gesher.

Periodisation

Here is one of the more common periodisations.
The Canaanites are archaeologically attested in the Middle Bronze Age. There were probably independent or semi-independent city-states. Cities were often surrounded by massive earthworks, resulting in the archaeological mounds, or 'tells' common in the region today. In the late Middle Bronze Age, the Nile Delta in Egypt was settled by Canaanites who maintained close connections with Canaan. During that period, the Hyksos, dynasties of Canaanite/Asiatic origin, ruled much of Lower Egypt before being overthrown in the 16th century BCE.
During the Late Bronze Age, there were Canaanite vassal states paying tribute to the New Kingdom of Egypt, which governed from Gaza. In 1457 BCE, Egyptian forces under the command of Pharaoh Thutmose III defeated a rebellious coalition of Canaanite vassal states led by Kadesh's king at the Battle of Megiddo.
In the Late Bronze Age there was a period of civilizational collapse in the Middle East, Canaan fell into chaos, and Egyptian control ended. There is evidence that urban centers such as Hazor, Beit She'an, Megiddo, Ekron, Isdud and Ascalon were damaged or destroyed. Two groups appear at this time, and are associated with the transition to the Iron Age : the Sea Peoples, particularly the Philistines, who migrated from the Aegean world and settled on the southern coast, and the Israelites, whose settlements dotted the highlands.
Some 2nd millennium inscriptions about the semi-nomadic Habiru people are believed to be connected to the Hebrews, who were generally synonymous with the Biblical Israelites. Many scholars regard this connection to be plausible since the two ethnonyms have similar etymologies, although others argue that Habiru refers to a social class found in every Near Eastern society, including Hebrew societies.

Ancient Israel and Judah: Iron Age to Babylonian period

Early Israelites (Iron Age I)

The earliest recorded evidence of a people by the name of Israel occurs in the Egyptian Merneptah Stele, erected for Pharaoh Merneptah c. 1209 BCE. Archeological evidence indicates that during the early Iron Age I, hundreds of small villages were established on the highlands of Canaan on both sides of the Jordan River, primarily in Samaria, north of Jerusalem. These villages had populations of up to 400, were largely self-sufficient and lived from herding, grain cultivation, and growing vines and olives with some economic interchange. The pottery was plain and undecorated. Writing was known and available for recording, even in small sites. William G. Dever sees this "Israel" in the central highlands as a cultural and probably political entity, more an ethnic group rather than an organized state.
Modern scholars believe that the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on a national god Yahweh. According to McNutt, "It is probably safe to assume that sometime during Iron Age I a population began to identify itself as 'Israelite'", differentiating itself from the Canaanites through such markers as the prohibition of intermarriage, an emphasis on family history and genealogy, and religion.
Philistine cooking tools and the prevalence of pork in their diets, and locally made Mycenaean pottery—which later evolved into bichrome Philistine pottery—all support their foreign origin. Their cities were large and elaborate, which—together with the findings—point to a complex, hierarchical society.
Israel Finkelstein believes that the oldest Abraham traditions originated in the Iron Age, which focus on the themes of land and offspring and possibly, his altars in Hebron. Abraham's Mesopotamian heritage is not discussed.

Israel and Judah (Iron Age II)

In the 10th century BCE, the Israelite kingdoms of Judah and Israel emerged. The Hebrew Bible states that these were preceded by a single kingdom ruled by Saul, David and Solomon, who is said to have built the First Temple. Archaeologists have debated whether the united monarchy ever existed, with those in favor of such a polity existing further divided between maximalists who support the Biblical accounts, and minimalists who argue that any such polity was likely smaller than suggested.
Historians and archaeologists agree that the northern Kingdom of Israel existed by 900 BCE and the Kingdom of Judah existed by 850 BCE. The Kingdom of Israel was the more prosperous of the two kingdoms and soon developed into a regional power; during the days of the Omride dynasty, it controlled Samaria, Galilee, the upper Jordan Valley, the Sharon and large parts of the Transjordan. Samaria, the capital, was home to one of the largest Iron Age structures in the Levant. The Kingdom of Israel's capital moved between Shechem, Penuel and Tirzah before Omri settled it in Samaria, and the royal succession was often settled by a military coup d'état. The Kingdom of Judah was smaller but more stable; the Davidic dynasty ruled the kingdom for the four centuries of its existence, with the capital always in Jerusalem, controlling the Judaean Mountains, most of the Shephelah and the Beersheba valley in the northern Negev.
In 854 BCE, according to the Kurkh Monoliths, an alliance between Ahab of Israel and Ben Hadad II of Aram-Damascus managed to repulse the incursions of the Assyrians, with a victory at the Battle of Qarqar. Another important discovery of the period is the Mesha Stele, a Moabite stele found in Dhiban when Emir Sattam Al-Fayez led Henry Tristram to it as they toured the lands of the vassals of the Bani Sakher. The stele is now in the Louvre. In the stele, Mesha, king of Moab, tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. It refers to Omri, king of Israel, to the god Yahweh, and may contain another early reference to the House of David.