Humanistic economics
Humanistic economics is a distinct pattern of economic thought with old historical roots that have been more recently invigorated by E. F. Schumacher's Small Is Beautiful: Economics as if People Mattered. Proponents argue for "persons-first" economic theories as opposed to mainstream economic theories which are understood as often emphasizing financial gain over human well-being. In particular, the overly abstract human image implicit in mainstream economics is critically analyzed and instead it attempts a rethinking of economic principles, policies and institutions based on a richer and more balanced view of human nature.
Overview
Humanistic economics can be described as a perspective that imbues elements of humanistic psychology, moral philosophy, political science, sociology and common sense into traditional economic thought. Or, to define it more formally, contemporary humanistic economics seeks to:- describe, analyze and critically assess prevailing socio-economic institutions and policies
- provide normative guidelines on how to improve them in terms of human well-being
Characteristic elements
According to Mark A. Lutz, five characteristic elements of humanistic economics can be summarized as follows:- A history that goes back two centuries and starts with the new political economy of J.C.L. Simonde de Sismondi and extends to E.F. Schumacher and beyond.
- A critique of contemporary micro- and macroeconomic theories, particularly those relating to efficiency, equality, agency, motivation, work, unemployment, comparative advantage, globalization, ecology, social accounting and macroeconomic stability.
- A critical analysis of socio-economic institutions, including property, corporate power, the workplace, and the global institutions governing international trade and finance.
- A normative analysis based on human dignity and basic rights that addresses issues of poverty amidst plenty, economic democracy, ecological sustainability and socio-economic development.
- A realist philosophical discourse opposed to all kinds of nominalism, relativism, scientific positivism, and post-modernism.