Hokkaido
is the second-largest and northernmost of Japan's four main islands. Together with its surrounding islands, it comprises the largest and northernmost prefecture, making up its own region. The Tsugaru Strait separates Hokkaido from Honshu. The two islands are connected by railway via the Seikan Tunnel.
The largest city on Hokkaido is its capital, Sapporo, which is also its only ordinance-designated city. Sakhalin lies about to the north of Hokkaido. To the east and northeast are the Kuril Islands, which are administered by Russia. The four most southerly are claimed by Japan. Hokkaido's position on the northern end of the Japanese archipelago results in a colder climate, with the island seeing significant snowfall each winter. Despite the harsher climate, it serves as an agricultural breadbasket for many crops.
Hokkaido was formerly known as Ezo, Ezochi, and Ezogashima. Although Japanese settlers ruled the southern tip of the island since the 16th century, Hokkaido was primarily inhabited by the Ainu people. In 1869, following the Meiji Restoration, the entire island was annexed, colonized, and renamed Hokkaido by Japan. Japanese settlers dispossessed the Ainu of their land and forced them to assimilate. In the 21st century, the Ainu are almost totally assimilated into Japanese society. As a result, the majority of Japanese people of Ainu descent have no knowledge of their heritage or culture.
Names
When establishing the Development Commission, the Meiji government decided to change the name of Ezochi. Matsuura Takeshirō submitted six proposals, including names such as and, to the government. The government eventually decided to use the name Hokkaido, but decided to write it as, as a compromise between and because of the similarity with names such as Tōkaidō. According to Matsuura, the name was thought up because the Ainu called the region Kai. The kai element also strongly resembles the On'yomi, or Sino-Japanese, reading of the characters , which have been used for over a thousand years in China and Japan as the standard orthographic form to be used when referring to Ainu and related peoples. It is possible that Matsuura's kai was actually an alteration, influenced by the Sino-Japanese reading of Ka-i, of the Nivkh exonym for the Ainu, namely Qoy.In 1947, Hokkaido became a full-fledged prefecture. The historical suffix 道 translates to "prefecture" in English, ambiguously the same as 府 for Osaka and Kyoto, and 県 for the rest of the prefectures. Dō, as shorthand, can be used to uniquely identify Hokkaido, for example as in 道道 or 道議会, the same way 都 is used for Tokyo. The prefecture's government calls itself the "Hokkaido Government" rather than the "Hokkaido Prefectural Government".
With the rise of indigenous rights movements, there emerged a notion that Hokkaido should have an Ainu-language name. If a decision to change the name is made, however, whichever Ainu phrase is chosen, its original referent is critically different from the large geographical entity. The phrase aynumosir has been a preferred choice among Japanese activists. Its primary meaning is the "land of humans", as opposed to the "land of gods". When contrasted with sisammosir, it means the land of the Ainu people, which, depending on context, can refer to Hokkaido, although from a modern ethnolinguistic point of view, the Ainu people have extended their domain to a large part of Sakhalin and the entire Kuril Islands. Another phrase, yaunmosir, has gained prominence; it literally means the "onshore land", as opposed to the "offshore land", which, depending on context, can refer to the Kuril Islands, Honshu, or any foreign country. If the speaker is a resident of Hokkaido, yaunmosir can refer to Hokkaido. Yet another phrase,
History
Early history
During the Jomon period, the local culture and the associated hunter-gatherer lifestyle flourished in Hokkaido, beginning over 15,000 years ago. In contrast to the island of Honshu, Hokkaido saw an absence of conflict during this time period. Jomon beliefs in natural spirits are theorized to be the origins of Ainu spirituality. About 2,000 years ago, the island was colonized by Yayoi people, and much of the island's population shifted away from hunting and gathering towards agriculture.The Ebetsu Kofun Cluster is a group of mounds dating from the latter half of the 8th century to the middle of the 9th century, and were surveyed by Juichi Goto in 1931. Along with the kofun, warabidetoh, iron sword, magatama, and sueki were discovered. Ebetsu Kofun is known to be evidence for the existence of Wajin and trade between Hokkaido and Honshu before Feudal Japan.
The Nihon Shoki, finished in 720 AD, is often said to be the first mention of Hokkaido in recorded history. According to the text, Abe no Hirafu led a large navy and army to the northern areas from 658 to 660 and came into contact with the Mishihase and Emishi. One of the places Hirafu went to was called Watarishima, which is often believed to be present-day Hokkaido. However, many theories exist concerning the details of this event, including the location of Watarishima and the common belief that the Emishi in Watarishima were the ancestors of the present-day Ainu people.
During the Nara and Heian periods, people in Hokkaido conducted trade with Dewa Province, an outpost of the Japanese central government. From the feudal period, the people in Hokkaido began to be called Ezo. Hokkaido subsequently became known as or. The indigenous people of Ezochi mainly relied upon hunting and fishing and obtained rice and iron through trade with the Japanese.
Feudal Japan
During the Muromachi period, the Japanese established a settlement at the south of the Oshima Peninsula, with a series of fortified residences such as that of Shinoridate. As more people moved to the settlement to avoid battles, disputes arose between the Japanese and the Ainu. The disputes eventually developed into a war. In 1457, Takeda Nobuhiro killed the Ainu leader, Koshamain, and defeated the opposition. Nobuhiro's descendants became the rulers of the Matsumae-han, which was granted exclusive trading rights with the Ainu in the Azuchi-Momoyama and Edo periods. The Matsumae family's economy relied upon trade with the Ainu, who had extensive trading networks. The Matsumae held authority over the south of Ezochi until the end of the Edo period.The Matsumae clan's rule over the Ainu must be understood in the context of the expansion of the Japanese feudal state. Medieval military leaders in northern Honshu maintained only tenuous political and cultural ties to the imperial court and its proxies, the Kamakura shogunate and Ashikaga shogunate. Feudal strongmen sometimes defined their own roles within the medieval institutional order, taking shogunate titles, while in other times they assumed titles that seemed to give them a non-Japanese identity. Many of the feudal strongmen were descended from Emishi military leaders who had been assimilated into Japanese society.
The Matsumae clan were of Yamato descent like other ethnic Japanese people, whereas the Emishi of northern Honshu were a distinctive group related to the Ainu. The Emishi were conquered and integrated into the Japanese state dating as far back as the 8th century and as a result began to lose their distinctive culture and ethnicity as they became minorities. By the time the Matsumae clan ruled over the Ainu, most of the Emishi were ethnically mixed and physically closer to Japanese than they were to Ainu. From this, the "transformation" theory postulates that native Jomon peoples changed gradually with the infusion of Yayoi immigrants into the Tōhoku region of northern Honshu, in contrast to the "replacement" theory that posits the Jomon were replaced by the Yayoi.
File:Matumae Takahiro.jpg|thumb|upright|Matsumae Takahiro, a Matsumae lord of the late Edo period
There were numerous revolts by the Ainu against feudal rule. The last large-scale resistance was Shakushain's revolt in 1669–1672. In 1789, a smaller movement known as the Menashi–Kunashir rebellion was crushed, after which the terms "Japanese" and "Ainu" referred to clearly distinguished groups, and the Matsumae were unequivocally Japanese.
According to American professor of Japanese history John A. Harrison, prior to 1868 Japan used proximity as its claim to Hokkaido, Sakhalin, and the Kuril Islands. However, Japan had never thoroughly explored, governed, or exploited the areas, and this claim was invalidated by the movement of Russia into the Northeast Pacific area and by Russian settlements on Kamchatka, Sakhalin and the Sea of Okhotsk Coast.
Prior to the Meiji Restoration of 1868, Hokkaido was seen as a frontier land and the Tokugawa shogunate realized the need to prepare northern defenses against a possible Russian invasion and took over control of most of Ezochi in 1855–1858. Many Japanese settlers regarded the Ainu as "inhuman and the inferior descendants of dogs". The Tokugawa irregularly imposed various assimilation programs on the Ainu due to the Tokugawa's perception of them as a threat from Russia. For example, assimilation programs were implemented in response to perceived threats from Russia, which included the of 1793 and the Golovnin Incident of 1804. Once the respective Russian threats appeared to subside, the assimilation programs were halted until 1855. However, in 1855, once the Treaty of Shimoda was signed, which defined the borders between Russian Empire and Tokugawa Japan, the Tokugawa again viewed Russia as a threat to Japanese sovereignty over Hokkaido and reinstated assimilation programs on the Ainu.
Meiji era
Colonization of Hokkaido
Prior to the Meiji era, the island was called Ezochi, which can be translated as "land of the barbarians" or "the land for people who did not obey the government." Shortly after the Boshin War in 1868, a group of Tokugawa loyalists led by Enomoto Takeaki temporarily occupied the island, but the rebellion was defeated in May 1869. Through colonial practices, Ezochi was annexed into Japanese territory. Ezochi was subsequently put under control of Hakodate Prefectural Government. When establishing the Hokkaidō Development Commission, the Meiji government introduced a new name, Hokkaido, which can be translated to "northern sea route". Regional subdivisions were established, including the provinces of Oshima, Shiribeshi, Iburi, Ishikari, Teshio, Kitami, Hidaka, Tokachi, Kushiro, Nemuro and Chishima.Japanese proponents of Ezochi's colonization argued that it would serve as a strategic move to enhance Japan's standing and influence on the global stage, particularly in negotiations with Western powers, specifically Russia. The Meiji government invested heavily in colonizing Hokkaido for several reasons. Firstly, they aimed to assert their control over the region as a buffer against potential Russian advances. Secondly, they were attracted to Hokkaido's rich natural resources, including coal, timber, fish, and fertile land. Lastly, since Western powers viewed colonial expansion as a symbol of prestige, Japan viewed the colonization of Hokkaido as an opportunity to present itself as a modern and respected nation to Western powers.
The primary purpose of the Development Commission was to secure Hokkaido before the Russians extended their control of the Far East beyond Vladivostok. The Japanese failed to settle in the interior lowlands of the island because of aboriginal resistance. The resistance was eventually destroyed, and the lowlands were under the control of the commission. The most important goal of the Japanese was to increase the farm population and to create a conducive environment for emigration and settlement. However, the Japanese did not have expertise in modern agricultural techniques, and only possessed primitive mining and lumbering methods. Kuroda Kiyotaka was put in charge of the project, and turned to the United States for help.
His first step was to journey to the United States and recruit Horace Capron, US President Ulysses S. Grant's commissioner of agriculture. From 1871 to 1873, Capron bent his efforts to expounding Western agriculture and mining, with mixed results. Frustrated with obstacles to his efforts, Capron returned home in 1875. In 1876, William S. Clark arrived to establish an agricultural college in Sapporo. Although he only remained for a year, Clark left a lasting impression on Hokkaido, inspiring the Japanese with his teachings on agriculture as well as Christianity. His parting words, "Boys, be ambitious!", can be found on public buildings in Hokkaido to this day. The population of Hokkaido increased from 58,000 to 240,000 during that decade.
Kuroda hired Capron for US$10,000 per year and paid for all expenses related to the mission. Kuroda and his government were likely intrigued by Capron's previous colonial experience, particularly his involvement in the forced removal of Native Americans from Texas to new territories after the Mexican–American War. Capron introduced capital-intensive farming techniques by adopting American methods and tools, importing seeds for Western crops, and bringing in European livestock breeds, which included his favorite North Devon cattle. He founded experimental farms in Hokkaido, conducted surveys to assess mineral deposits and agricultural potential, and advocated for improvements in water access, mills, and roads.
The settler colonization of Hokkaido by the Japanese was organized and supported through collaboration between the Japanese state and American experts and technology. From the 1870s to the 1880s, Japanese leaders placed their efforts on settling Hokkaido by systematically migrating former samurai lords, samurai retainers, and common citizens, which included farmers and peasants, providing them with "free" land and financial assistance. This transformation was facilitated with the expertise of American advisors who introduced various colonization technologies, transforming Hokkaido into land suitable for Japan's capitalist aspirations.
Japanese leaders drew inspiration from American settler colonialism during their diplomatic visits to the United States. Japanese colonial officials learned settler colonial techniques from Western imperial powers, particularly the United States. This included declaring large portions of Hokkaido as ownerless land, providing a pretext for the dispossession of the Ainu people. Japan established the Hokkaido Colonization Board in 1869, a year after the start of the Meiji era, with the goal of encouraging Japanese settlers to Hokkaido. Mainland Japanese settlers began migrating to Hokkaido, leading to Japan's colonization of the island. Motivated by capitalist and industrial goals, the Meiji government forcefully appropriated fertile land and mineral-rich regions throughout Hokkaido, without consideration for their historical Ainu inhabitancy. The Meiji government implemented land seizures and enacted land ownership laws that favored Japanese settlers, effectively stripping Ainu people of their customary land rights and traditional means of subsistence. The 1899 Hokkaido Former Aborigines Protection Act further marginalized and impoverished the Ainu people by forcing them to leave their traditional lands and relocating them to the rugged, mountainous regions in the center of the island. The act prohibited the Ainu from fishing and hunting, which were their main source of subsistence. The Ainu were valued primarily as a source of inexpensive manual labor, and discriminatory assimilation policies further entrenched their sense of inferiority as well as worsened poverty and disease within Ainu communities. These policies exacerbated diasporic trends among the Ainu population, as many sought employment with the government or private enterprises, often earning meager wages that barely sustained their families.
The Meiji government embarked on assimilation campaigns aimed not only at assimilating the Ainu but also eradicating their language and culture entirely. They were forced to take on Japanese names and language, and gradually saw their culture and traditions eroded. The Ainu were forbidden to speak their own language and taught only Japanese at school. Facing pervasive stigma, many Ainu concealed their heritage. UNESCO has recognized the Ainu language as critically endangered. Given the Meiji state's full political control over the island, the subsequent subjugation of its indigenous inhabitants, aggressive economic exploitation, and ambitious permanent settlement endeavors, Hokkaido emerged as the sole successful settler colony of Japan.
After the Meiji colonization of Hokkaido, Meiji Japan depended on prison labour to accelerate the colonization process. The Japanese built three prisons and rendered Hokkaido a prison island, where political prisoners were incarcerated and used as prison labour. During the opening ceremony of the first prison, the Ainu name "Shibetsuputo" was replaced with the Japanese name "Tsukigata", as an attempt to "Japanize" Hokkaido's geography. The second prison opened near the Hokutan Horonai coal mine, where Ainu people were forced to work. Cheap prison labour played an important role in coal and sulphur mining, as well as road construction in Hokkaido. Eventually, several types of indentured labour, Korean labour, child labour and women labour replaced convict labour in Hokkaido. Working conditions were difficult and dangerous. Japan's transition to capitalism depended heavily on the growth of the coal mining sector in Hokkaido. The importance of coal from Hokkaido increased throughout World War I, and the mines required a large amount of labourers.