Green Farm, Limpopo


Green Farm is a village in the province of Limpopo in South Africa. The village is situated in the north east region of Limpopo province within the newly demarcated Collins Chabane Local Municipality. It used to be part of the Thulamela local municipality, Vhembe district. The village is located
Green Farm was named Mahori after the initial chieftaincy, and it currently under the chieftaincy of the "Nhongani family".
The village is situated right in the middle of Malamulele, between Madonsi village, Gijamhandeni, Phugwani, Nkovani, Makhasa, Bobo and Xibangwa villages.

Languages and sections of the village

The village is a place where the population speaks Xitsonga as a mother tongue, other languages used in the village include English as a national medium of instruction. Tshivenda, Sepedi and the nguni languages are known and used mainly by people who relocated to the village or got married there.
The area in itself is spacious with a mountain range which runs right in the middle dividing the main village into two areas, namely Endhzaku ka ntshava and a henhla. There are new sections being established due to growth and the need for children to get their own spaces; Hunguta poto and Tshumbula doki

Seasons, climate and food

The area experiences a prolonged heat season, running from August to April. There is a wind season from July to August and the wind can be dusty because there is no moisture then and the grass is commonly dry leaving open grounds. The rain is most likely from October to January and this is the time where the residents plough their yards for maize, water melons, pumpkins, beans etc. In the period, there is also an abundance of fruits in the yards and you can enjoy tintoma, tinyiri or tinyiya, tintsengele, mapfilwa and later Mahodinga/ makajawa na makwakwa. The winter can be said to be warm and drizzling is possible
The village is in itself not green or fertile. Green Farm was named by the missionaries. The name has since been accepted and is used by all people young and old. The area is home to indigenous trees including amongst others the Marula tree, Jackal-berry tree, Mopani tree etc. Jackal-berry trees have edible fruits and the wood is used to make pestles for grinding maize. The marula trees provide fruits which are tasty and rich with Vitamin C. The fruit is used to make beer.
The staple food is vuswa and vuswa is served with any relish which can be found in the yards and meat type of food found in the forest e.g. bush meat, matomani, swidongodi or bought from the supermarkets

Economics and demographics

Most people at Green Farm are unemployed. Most women are housewives, Children at school going ages attend to the schools which are situated in the village; There is a creche for toddlers and young children, A primary school named Tsundzukani and a high school named . Most men are self-employed to support their families; from roofing, Construction, Welding, fencing, fishing and farming. A few percentage of residents work for the government departments and schools. Young people get registered annually at the various tertiary institutions across the country. Most graduates never returns home as residents because there are only few job or business opportunities available in the area.

Music and arts

Music is a major part of vatsonga people. People at Green farm enjoy playing Xitsonga music at home and at ceremonies like tikhomba and xiseveseve. Legendary artist, the late Mhani Khatisa Chabalala was resident at Greenfarm. She was an inspiration to most young Vatsonga artists. People do carving, moulding and they make the traditional clothing like tinjhovo and xibelani.

Religion, social organisation and politics

The area offers the residents a choice when it comes to religious affiliation, there are different church denominations like Zion Christian Church,,, Roman Catholic Church and other churches. The residents also have traditional ceremonies of African religion.
Politically, Green Farm Village also enjoys involvement in the political landscape of the Republic of South Africa. The people in the village are well represented in the political structures. Politics have to work in synergy with the lateral by-laws and traditional regulations. The area is under the tribal leadership of Madonsi Hlungwani royal family. Looking at history, the majority of people have traditionally associated themselves with in the previous elections. There is a strong social movement towards development; with several active and recognized organisations focusing on health and social development and education.