Great Mosque of Kufa
The Great Mosque of Kufa, or Masjid al-Kufa, is a Shi'ite mosque and shrine, located in Kufa, in the Najaf Governorate of Iraq. Completed in 670 CE, it is one of the earliest surviving mosques in the world. The mosque was home to Ali ibn Abi Talib, the 4th Rashidun caliph; and contains the shrine of Muslim ibn Aqeel, his companion Hani ibn Urwa, and the revolutionary, Al-Mukhtar. The mosque has been significantly rebuilt and restored multiple times in its history.
History
The first main mosque of Kufa was built with the city's foundation in 638 CE. The original mosque had a square layout and many entrances, and was built alongside a governor's palace. It featured a roofed colonnade and re-used columns from the nearby former Lakhmid capital of al-Hira and from former churches. The governor's palace likely served as both a residential building and an administrative center.Ali ibn Abi Talib was assassinated in the mosque in 661 CE. The family members of the first Shi'ite imams and their early supporters were buried within the mosque, including Muslim ibn Aqil and Hani ibn Urwa.
In 670, the governor of the city, Ziyad ibn Abihi, arranged for the mosque to be rebuilt in brick and expanded into a much more monumental form. Craftsmen from other regions were brought in and materials were imported from Ahwaz for the mosque's columns. The governor's palace, or, adjacent to the south side of mosque, was also rebuilt. Architectural excavations revealed that the mosque was built on top of much older foundations.
It was in the Great Mosque of Kufa that the first Abbasid caliph was formally proclaimed in 749. By the 14th century, when Ibn Battuta visited the site, only the foundations of the old governor's palace still remained. The mosque underwent various other restorations throughout its history. The golden dome standing today over the tombs, as well as the surrounding tilework decoration, was added during the Safavid period in the 17th and 18th centuries.
In 1998, head of Dawoodi Bohra community, Mohammed Burhanuddin started reconstructing and renovating the mosque. Work was completed in early 2010. The renovation included decorations with gold and silver, the mihrab being made with a gold zari, and the whole interior being surrounded with verse of the Qur'an. In addition, the courtyard is covered in white marble from Makrana, India.
Today, the outer wall of the mosque, with semi-circular buttresses, probably dates from the early period of the building's history. The building's floor level has also been raised from its earlier level.
Architecture
Mosque
The area of the building measures approximately. The historic mosque has a quadrangular layout, measuring. It has semi-circular bastions along its outer walls, three circular towers at its corners, and historically had one minaret, according to investigations of the site in the 20th century. The present-day mosque has four minarets. Small differences were found among the four walls of the mosque. The southern wall, which faced the Qibla, measured approximately long. The back wall spanned, while the remaining two side walls measured each. These walls, towering in height, were reinforced by semi-circular towers on their exteriors.The mosque has five gates: Gate of the Threshold, Gate of Kinda, Gate of al-Anmat, Gate of Hani ibn Urwa, and the Gate of the Snake or Gate of the Elephant.
The historic mosque structure has similarities to the design of the palaces of pre-Islamic Persia. According to a description by Ibn al-Athir, its ceiling was taken from a Persian palace and resembled the ceiling of a Byzantine church.Iraq, Southwestern Persia, and Egypt: The Middle Years of 'Umar's Caliphate A.D. 636-642/A.H. 15-21">
Palace remains
Archeological excavations in the 20th century revealed the presence of an even larger quadrangular structure, measuring, that was once attached to the south side of the mosque. This structure has been identified as the Palace of Sa'd ibn Abī Waqqāṣ, which historical sources say was originally built at the same time as the original mosque after the city's foundation. Also known as the or, it was rebuilt by Ziyad ibn Abihi at the same time as the mosque in 670 CE. Archeologists identified three main layers of construction at the site, which were often reconstructions along the same lines as the preceding layer. The remains of the palace are still visible today but are not generally accessible and are threatened by underground water seeping into the site.The palace was composed of an outer enclosure wall and an inner enclosure (measuring approximately. Like the mosque, the outer walls of these enclosures had semi-circular bastions and circular corner towers, although the oldest layer of construction at the inner enclosure featured square towers that were rebuilt in rounded form over the first foundations. The inner enclosure, which was accessed via a main entrance on its north side, was filled with rooms and structures that were modified in several periods. Its main features included a central square courtyard from which a triple-arched entrance on each side led to other rooms. The entrance on the south side led to a quadrangular hall with an iwan-like or basilical layout divided by columns into three aisles. This led in turn to a large square chamber further south that was probably domed.