Gary Botting


Gary Norman Arthur Botting is a Canadian legal scholar and criminal defense lawyer as well as a poet, playwright, novelist, and critic of literature and religion, in particular Jehovah's Witnesses. The author of 40 published books, he remains one of the country's leading authorities on extradition law. and wrongful conviction
He is said to have had "more experience in battling the extradition system than any other Canadian lawyer." The author of a leading text on wrongful conviction tribunals, he is founding Chair of Miscarriage of Justice Canada.

Early life

Botting was born in Oakley House, Frilford, near RAF Abingdon near Oxford, England on 19 July 1943. He was christened in the Church of England Parish Church of St. James the Great in Radley, Berkshire. His father, Pilot Officer Norman Arthur Botting DFC, a Dam Buster with 617 Squadron, was killed in action over Germany on 15 September 1943 when Gary was less than two months old—on his older sister Mavis' second birthday. Following the war, their mother Joan, a teacher, took up residence with Group Captain Leonard Cheshire VC, the father of their younger sister, Elizabeth, at Gumley Hall near Market Harborough, Leicestershire and later she and the children moved with Cheshire to Le Court, the mansion he had acquired from his aunt in Hampshire. After witnessing the bombing of Nagasaki at the end of World War II, Cheshire, who had been raised High Anglican, began to examine various religions. Joan and he agreed about the nature of God as a person. Joan was baptized as a Jehovah's Witness in September 1948 and expected Cheshire to follow; when he converted to Roman Catholicism later that year instead, she moved with the children back to Radley.
Botting attended the Church of England Primary School in Radley. One day when pedaling back from school he found a large sphinx moth, "a rare and portentous Death's-Head Hawk " at the side of the road. Later, in Cambridge, he began collecting moths in earnest. On Elizabeth's eighth birthday, 8 January 1954, the Botting family arrived in Fort Erie, Ontario as immigrants to Canada.

Entomology

In his early teens Botting began to experiment at home with the hybridization of moths, developing his own technique entailing surgical transplantation of female pheromonal scent sacs. Exhibits of his hybrid moths won top honours at the Ontario and United States National Science Fairs two years in a row—in 1960 for "Interesting Variations of the Cynthia Silk Moth", and in 1961 for "Intergeneric Hybridization Among Giant Silk Moths". In particular, he cross-bred the North American Polyphemus moth with Japanese and Indian giant silk moths of the genus Antheraea, pointing out that the Polyphemus moth really belonged to that genus. The Polyphemus moth was subsequently renamed Antheraea polyphemus to accord with his observations.
In the summer of 1960 he was sponsored by the American Institute of Biological Sciences on a lecture tour of the US to explicate his experiments. Later that year the US National Academy of Sciences sponsored him on a lecture tour of India. While in India in January 1961, Botting was befriended by J. B. S. Haldane, who decades earlier had applied statistical research to the natural selection of moths. In the 1960s, Haldane's wife, Helen Spurway, was also researching the genetics of giant silk moths of the genus Antheraea. Helen Spurway, J.B.S. and Krishna Dronamraju were present at the Oberoi Grand Hotel in Kolkata when 1960 US National Science Fair winner in botany Susan Brown reminded the Haldanes that she and Botting had a previously scheduled event that would prevent them from accepting an invitation to a banquet proposed by J.B.S. and Helen in their honour and scheduled for that evening. After the two students had left the hotel, Haldane went on his much-publicized hunger strike to protest what he regarded as a "U.S. insult". Six decades later, Botting's January 1961 encounter with Haldane and their conversations regarding the peppered moth were still generating controversy, even in the pages of the revered Biological Journal of the Linnean Society. Botting received the US National Pest Control Award when he demonstrated that his experiments had practical applications beyond producing finer silk. In 1964 he experimented with feeding caterpillars juvenile hormones and vitamin B12 to keep Luna moths and cecropia moths in the larval stage an instar longer than normal, resulting in larger cocoons and larger adult moths.

Religion

Botting was raised as a Jehovah's Witness. At age five, with his sister Mavis, Botting began going from house to house distributing The Watchtower and Awake!, and the following year gave his first sermon about "Noah and the Ark" at the Cambridgeshire Labour Hall in Cambridge, England. Mavis and Gary attended the semi-official Theodena Kingdom Boarding School in Suffolk, run by Rhoda Ford, the sister of Percy Ford, at that time the head of Jehovah's Witnesses in Great Britain. Botting later documented the harsh discipline by caning meted out to him at the hands of Ms. Ford, who had set up the school in defiance of Thorpeness bylaws; he ran away from school, and contracted double pneumonia. As a result of his mother's intervention, the school was shut down, Ms. Ford was disfellowshipped from Jehovah's Witnesses, and her brother demoted. In 1953, Gary's maternal grandmother Lysbeth Turner, unimpressed by her daughter's choice of religion, attempted to expand Gary's religious horizons by introducing him to Gerald Gardner, the principal advocate of "the old religion" of Wicca to which she adhered.
Botting's lay preaching continued after his arrival in Canada at age ten. He entered the "industrial arts" stream in high school, majoring in drafting and machine shop. In July 1955, Botting was baptized as a "dedicated" Jehovah's Witness at a convention in New York City. In July 1961, Watch Tower vice-president F.W. Franz assigned Botting the task of smuggling Watchtowers and anti-Francisco Franco tracts into Spain, where Jehovah's Witnesses were banned. From 1961 to 1963, Botting volunteered in Hong Kong as a "pioneer" missionary, supporting himself by working as a journalist for the South China Morning Post. Once he returned from Hong Kong, he attended Trent University to study literature and philosophy. In 1965, the Peterborough Examiner published a full-page editorial on Botting's personal dilemma, "Evolution and the Bible: Faith in Science or Faith in God a Choice for Man." Botting later admitted that his discussions with Haldane in India in 1961 had had a profound effect on his way of looking at the world, although the process of shaking the social imperatives imposed by his religion took decades.
Disenchanted with organized Christian religion in general and Jehovah's Witnesses in particular, in 1975 Botting wrote a semi-autobiographical poem sequence satirizing his experiences as a missionary and the fact that Armageddon had not arrived by October 1975 as Jehovah's Witnesses had predicted. His play Whatever Happened to Saint Joanne? depicted the existential struggle and moral dilemma of leaving a fundamentalist sect. Another of his plays first produced by the Department of Drama at the University of Alberta depicted the forming of a covenstead in which the protagonist priestess rejects her fundamentalist background and protects herself and those she loves with charms, spells and rituals.
In 1984, Gary and Heather Botting co-authored The Orwellian World of Jehovah's Witnesses, an exposé of the inner workings, shifting doctrines, linguistic quirks and "mental regulating" of members of the group. It graphically compared the religion's closed social paradigms to the "Newspeak" and thought control depicted in Orwell's novel. The book sold out its first edition of 5000 copies within weeks of its release. In 1993, Botting published Fundamental Freedoms and Jehovah's Witnesses, an academic work about Jehovah's Witnesses in Canada and their role in pressing for the development of the Canadian Bill of Rights and what eventually became the Canadian Charter of Rights and Freedoms.
By 1982 Botting had accepted Darwinian evolution as undeniable fact. At the same time, he thoroughly excoriated the "Big Bang" theory, maintaining that Albert Einstein had prematurely deferred to Edwin Hubble's theory of an expanding universe rather than relying on his own calculations of 1907 in which he predicted a gravitational redshift, observable in every massive stellar or galactic body in space. Rather than regarding himself as an essentialist like Iris Murdoch or an existentialist like Jean-Paul Sartre, Botting has described himself as an extensionist: all things, including human understanding, can be explained as extensions of mind and body in space and time. Like Richard Dawkins, of whose brand of genetic theory—and unabashed atheism—Botting has been a staunch advocate, he was admittedly influenced by the observations and opinions of J. B. S. Haldane.

Journalist

In September 1961, Botting left Canada for Hong Kong initially to become a missionary for Jehovah's Witnesses; but he had to support himself, and soon became first a proofreader and then a full-time reporter for the South China Morning Post. This led to many adventures which he chronicled in his serialized Occupational Hazard: The Adventures of a Journalist. Soon journalism became a priority and he became one of the main feature writers for the South China Sunday Post-Herald. He returned to Canada and in 1964 began to work for the Peterborough Examiner, then owned by Robertson Davies, at the same time attending Trent University, where he was editor of the student newspaper, Trent Trends, and literary magazine, Tridentine. He became fast friends with Farley Mowat and wrote several features about the popular author, describing their shared escapades on The Happy Adventure, including speculation as to whether sharks had invaded Lake Ontario via the newly opened St. Lawrence Seaway. As an investigative reporter, in 1966 Botting opted to serve time in jail rather than pay parking fines so that he could write an exposé on security and sanitation problems at the notorious Victoria County Jail in Ontario—eventually forcing the prison to close. His later work of popular history, Chief Smallboy: In Pursuit of Freedom, published in 2005 by Fifth House Books, discusses the life of mid-twentieth century Cree leader Bobtail Smallboy of the Ermineskin Cree Nation. Laurie Meijer-Drees, writing for The Canadian Historical Review, praised the book for its use of oral history and family history in shedding more light on its subject, but criticized its portrayal of Smallboy as a "lone leader" with few peers and in particular its failure to put Smallboy in context with major First Nations political movements of the time such as the Indian Association of Alberta.