Gargiya-jyotisha
Gargiya-jyotisha, also known as Garga-samhita, is a 1st-century Indian Sanskrit-language astrological treatise attributed to Garga. The oldest extant text of the Indian astrology, it is written in form of a dialogue between Garga and Kraushtuki.
Date
Gargiya-jyotisha is the oldest extant text of the Indian astrology, composed around 25 CE.Mahabharata 13.18.25–26 refers to the 64 divisions of a work of Garga, a description identical to given in the second chapter of the Garga-jyotisha. This suggests that the work was well-known and widely circulated by the time this portion of Mahabharata was written.
Manuscripts and translations
The name Gargiya-jyotisha derives from the colophons contained in the text's manuscripts. Mitra-mishra's Viramitrodaya refers to the text as Garga-samhita, a name shared by other texts. Other names for the text include Vṛddha-Garga-saṃhitā and Vṛddha-Gārgīyā-jyotiṣa-saṃhitā.The text is available from several manuscripts, now at Asiatic Society (Kolkata), Sampurnanand Sanskrit Vishwavidyalaya, National Library of India, Bhandarkar Oriental Research Institute, Gangajala Vidyapeeth, Trinity College (Cambridge), Banaras Hindu University, Mumbai University, Bibliothèque nationale de France, and Rajasthan Oriental Research Institute.
Various scholars have edited and translated parts of these manuscripts:Yugapurāṇa, edited with an English translation by John Mitchiner Śukracāra, translated into English by David Pingree Rāṣṭrotpāta-lakṣaṇa, edited with English and Japanese translations by Koji Kumagai Puruṣa-lakṣaṇa / Strī-lakṣaṇa, edited with an English translation in The Indian System of Human Marks by Kenneth Zysk
Content
Garga, the author of the text, is considered as one of the most important authors in the jyotisha tradition. The text is in form of a dialogue on astral and other omens between Kraushtuki and Garga.The text contains the following chapters, called angas :
- Karma-guṇā : astrological characters of nakṣatras, tithis, grahas and muhūrtas
- Candra-mārga
- Nakṣatra-kendrabha
- Rāhu-cāra
- Bṛhaspati-cāra
- Śukra-cāra
- Ketu-mālā
- Śanaiścara-cāra
- Aṅgāraka-cāra
- Budha-cāra
- Āditya-cāra
- Agastya-cāra
- Antara-cakra
- Mṛga-cakra
- Śva-cakra
- Vāta-cakra
- Vāstu-vidyā
- Aṅga-vidyā
- Vāyasa-vidyā
- Svāti-yoga
- Āṣāḍha-yoga
- Rohiṇī-yoga
- Janapada-vyūha
- Salila
- Graha-kośa
- Graha-samāgama
- Grahā-mrādakṣiṇyam
- Graha-yuddha
- Graha-śṛṅgāṭaka
- Graha-purāṇa
- Graha-pāka
- Yātrā
- Agni-varṇa
- Senā-vyūha
- Mayūra-citra
- Bhuvana-puṣkara
- Balyupahāra
- Śānti-kalpa
- Rāṣṭrotpāta-lakṣaṇa
- Tulā-kośa
- Yuga-purāṇa
- Sarva-bhūtaruta,. Omens ofvarious birds and animals
- Vastra-cheda
- Bṛhaspati-purāṇa
- Indra-dhvaja
- Aja-lakṣaṇa
- Kūrma-lakṣaṇa
- Strī-lakṣaṇa
- Gaja-lakṣaṇa
- Go-lakṣaṇa
- Bhārgavasaṃsthāna
- Garbha-saṃsthā
- Dagārgala
- Nirghāta
- Bhūmi-kampa
- Pariveṣa
- Ulkā-lakṣaṇa
- Pariveṣa-cakra
- Ṛtu-svabhāva
- Sandhyā-lakṣaṇa
- Ulkā-lakṣaṇa
- ''Nakṣatra-puruṣa-kośa ''