Galatians 1

Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. Authorship is traditionally attributed to Paul the Apostle, writing for the churches in Galatia between 49 and 58 AD. This chapter contains Paul's exposition concerning the significance of what he says is God's revelation of Jesus Christ.

Text

The original text was written in Koine Greek. This chapter is divided into 24 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Opening greetings (1:1–5)

The form of the opening words follows the custom in the era "writer to addresses; greetings" found in other New Testament and early Christian letters. Only Romans 1:1-6 elaborates the greetings at a greater length than in this epistle.

Verse 1

"Apostle": translated from Greek word ἀπόστολος, apostolos, which generally means 'one who is sent', but in the New Testament is more specifically applied to those specially commissioned by Jesus Christ. Paul's striking comment on his apostleship emphasizes his ministry in Galatia under the commission by Jesus Christ and God the Father.

Verse 2

"All the brethren" : Unlike the other epistles that name individual co-workers, Paul alludes to 'God's family' consisting of men and women, using the word adelphoi, literally 'brothers', which can also include 'sisters'.

Rebuke (1:6–9)

Instead of expression of thanks given to God for the audience typically found after the greetings in genuine Pauline epistles, Paul criticizes the Galatians for deserting his teaching of God's grace, and calls those who spread what he considers a fake gospel as anathema.

Proclamation of the Gospel (1:10–12)

Paul claims that his proclamation of the gospel is not of human origin but directly from the revelation of Jesus Christ.

Paul's pre-Christian life and conversion (1:13–17)

The clarifying account of Paul's pre-Christian life may be a response to an effort by his opponents to use it to undermine his authority. The word 'Judaism' in verses 13 and 14 are the only two references in the whole New Testament, and not until half a century later in the writings of Ignatius, 'Judaism' and 'Christianity' are considered two 'religions'.

Contacts at Jerusalem (1:18–24)

In this part, Paul recounts his interaction with the leaders in Jerusalem, but maintains his independence of the Jerusalem authorities.

Verse 18

"After three years": This is after Paul's conversion, not after his return to Damascus. Paul wanted to join the church in Jerusalem, but the members doubted and avoided him, until Barnabas brought him to Simon Peter and James (the brother of Jesus), informing the conversion and his eagerness to preach the Gospel in Damascus.
"Peter": Several Alexandrian and Ethiopia copies read "Cephas", which is another name of the same Simon Peter.

Verse 19

"James the Lord's brother" refers to "James the brother of Jesus Christ", a distinguished member of the church in Jerusalem. The Catholic tradition holds that this James is to be identified with James, son of Alphaeus, and James the Less. Although some argue that he is not one of the Twelve Apostles, but is named an apostle in the wider sense ; see the note in [|Galatians 1:1].