Ajuran Sultanate


The Ajuran Sultanate, natively referred to as Ajuuraan, and often simply Ajuran/Ajur, was a Muslim empire in the Horn of Africa that thrived from the late medieval and early modern period. Founded by Somali Sultans its rise to prominence began during the 13th and 14th centuries and by the 15th century, it was Africa's only 'hydraulic empire'. Through a strong centralized administration and an aggressive military stance towards invaders, the Ajuran Empire successfully resisted Oromo invasions from the west and fought against Portuguese incursions from the east.
The Ajuran were among the great centres of commerce in the contemporary African and Islamic world. Trading routes dating from ancient and early medieval periods of Somali maritime enterprise were strengthened and re-established, foreign trade and commerce in the coastal provinces flourished with ships sailing to and from kingdoms and empires in the Near East, East Asia, and the wider world. The Ajuran are believed to be the first Africans to have contact with China.

Etymology

The Ajuran Empire traces its name back to the Arabic word; إيجار, which means to rent or tax, likely related to the tributes paid to the Empire.

History

The Ajuran is regarded as a successor to its more influential predecessor, the Adal Sultanate. The precise origins of the Ajuran vary as they are rooted in traditional Somali folklore. It was in the 13th century the Ajuran first appeared and began gaining power. For several centuries they exerted strong political influence on the inland pastoralists, while also embracing coastal trade and infrastructure. The sultanate functioned for approximately three centuries.

Origins and the House of Garen

The House of Garen was the ruling hereditary dynasty of the Ajuran Empire. Its origin lies in the Garen Kingdom that during the 13th century ruled parts of the Somali Region of Ethiopia. With the migration of Somalis from the northern half of the Horn region southwards, new cultural and religious orders were introduced, influencing the administrative structure of the dynasty.
A system of governance began to evolve into an Islamic government. Through their genealogical Baraka, which came from the saint Balad.

Rise to prominence and dominance

The Ajuran gradually became a notable and respected empire. They rose to dominance in the interior of the Banaadir region in the late 1300s, after which they maintained hegemony for approximately three centuries. The introduction of a great variety of technological innovations are attributed to the empire, such as systems of dykes and dams on the Shabelle river, large homes and stone fortifications along with the creation of large stone wells, many of which were still in use well into the 20th century. Notably, the Ajuran were the first to impose a regular system of tribute on the surrounding populations. The empire fielded a powerful army which employed firearms towards the end of its dominant period. As a 'water dynasty', the Ajuran monopolized the Jubba and Shabelle rivers through hydraulic engineering.
Historically, the Sultanate of Mogadishu was confined by the Adal Sultanate in the north. Throughout the Middle Ages, the Ajurans routinely aligned themselves politically with the Adalites. Described as one country by Ibn Battuta, a journey to Mogadishu from the town of Zeila took him eight weeks to complete. The Ajuran Empire's sphere of influence in the Horn of Africa was among the largest in the region. At the height of its reach, the empire covered most of southern Somalia as well as eastern Ethiopia, with its domain at one point extending from Hobyo in the north to Kismayo in the south, and Qelafo in the west.

Ajuran-Portuguese battles

The European Age of Discovery brought Europe's then superpower the Portuguese Empire to the coast of East Africa, which enjoyed a flourishing trade with foreign nations. The southeastern city-states of Kilwa, Mombasa, Malindi, Pate and Lamu were all systematically sacked and plundered by the Portuguese. Tristão da Cunha then set his eyes on Ajuran territory, where the Battle of Barawa was fought. After a long period of engagement, the Portuguese soldiers burned the city and looted it. Fierce resistance by the local populace and soldiers resulted in the failure of the Portuguese to permanently occupy the city, and the inhabitants who had fled to the interior eventually returned and rebuilt the city.After Barawa, Tristão set sail for Mogadishu, the richest city on the East African coast. Word had spread of what had happened in Barawa, and a large troop mobilization took place. Many horsemen, soldiers and battleships in defense positions were guarding the city. Nevertheless, Tristão opted to storm and attempt to conquer the city, although every officer and soldier in his army opposed this, fearing certain defeat if they were to engage their opponents in battle. Tristão heeded their advice and sailed for Socotra instead.File:Hanno.cunha.jpg|thumb|180px|right|During the Battle of Barawa, Tristão da Cunha was wounded and requested to be knighted by Albuquerque.Over the next decades tensions remained high and the increased contact between Somali sailors and Ottoman corsairs worried the Portuguese who sent a punitive expedition under João de Sepúlveda, where he bombarded Mogadishu and captured Turkish vessels, compelling its ruler to sign a peace deal with the Portuguese. Barawa would also sign peace with the Portuguese after being sacked. The Ottoman-Somali cooperation against the Portuguese on the Indian Ocean reached a high point in the 1580s when Ajuran clients of the coastal cities began to cooperate with the Arabs and Swahilis under Portuguese rule and sent an envoy to the Turkish corsair Mir Ali Bey for a joint expedition against the Portuguese. He agreed and was joined by a Somali fleet in order to attack the Portuguese colonies in Southeast Africa.File:Medieval Mombasa.jpg|thumb|170px|right|In 1698, the Portuguese in Mombasa surrendered to a joint Somali-Omani force.The Somali-Ottoman offensive managed to drive out the Portuguese from several important cities such as Pate, Mombasa and Kilwa. However, the Portuguese governor sent envoys to Portuguese India requesting a large Portuguese fleet. This request was answered and it reversed the previous offensive of the Muslims into one of defense. The Portuguese armada managed to re-take most of the lost cities and began punishing their leaders, but they refrained from attacking Mogadishu, securing the city's autonomy in the Indian Ocean. The Ottoman Empire would remain an economic partner. Throughout the 16th and 17th centuries the Ajurans successively defied Portuguese hegemony on the Indian Ocean by employing a new coinage which followed the Ottoman pattern, thus proclaiming an attitude of economic independence in regard to the Portuguese.

Muslim migrations

From the late 15th and up until the 17th centuries saw the arrival of Muslim families from Arabia, Persia, India and Spain to the Ajuran realm of territories, the majority of whom settled in the coastal provinces. Some migrated because of the instability in their respective regions, as was the case with the Hadhrami families from Yemen and Muslims from Spain fleeing the Inquisition. Others came to conduct business or for religious purposes. Due to their strong tradition in religious learning, the new Muslim communities also enjoyed high status among the Somali ruling elite and commoners.

Bale

The most famous Somali scholar of Islam from the Ajuraan period is Sheikh Hussein, who was born in Merca, one of the power jurisdiction and cultural centers of the Ajuran Empire. He is credited with converting the Sidamo people living in the area of what is now the Bale Province, Ethiopia to Islam. He is also credited with establishing the Sultanate of Bale.
Despite the Bale Sultanate not being directly under Ajuran rule, the two kingdoms were deeply connected and Bale was heavily influenced by Ajuran. His tomb lies in the town of Sheikh Hussein in what is considered the most sacred place in the country for Ethiopian Muslims, in particular those of Oromo ethnic descent.

Gaal Madow Wars

In the mid-17th century, the Oromo people collectively began expanding from their homeland towards the southern Somali coast at a time when the Ajurans were at the height of their power. The Garen rulers conducted several military expeditions known as the Gaal Madow ''Wars,'' on the Oromo invaders, converting those that were captured to Islam.

Fall of Benadir and Southern Somalia

The Ajuran Empire slowly declined in power at the end of the 17th century. In this period the rulers of the empire abandoned Sharia, became oppressive and enacted heavy taxation. The dethronement of the Muzaffar clients in Mogadishu and other coastal cities by the Abgaal imam who then established the Hiraab Imamate taking residence in Mogadishu was a significant setback, and the defeat of the Silcis vassals by a former Ajuran general in the interior of the state, Ibrahim Adeer, who established the Gobroon dynasty. By the early 1700s there was effectively no trace of Ajuran left in Banaadir.
Taxation and the practice of primae noctis were the main catalysts for the revolts against Ajuran rulers. The loss of port cities and fertile farms meant that much needed sources of revenue were lost to the rebels. Somali maritime enterprise significantly declined after the collapse of the Ajuran Empire. However, other principalities such as the Isaaq Sultanate, Warsangali Sultanate, Majeerteen Sultanate, and the Sultanate of Hobyo in a way ensured its continuity.

Administration

The Ajuran nobility used many of the typical Somali aristocratic and court titles, with the Garen rulers styled Imam. These leaders were the empire's highest authority, and counted multiple Sultans, Emirs, and Kings as clients or vassals. The Garen rulers also had seasonal palaces in Mareeg, Qelafo and Merca, important cities in the Empire were Mogadishu and Barawa. The state religion was Islam, and thus law was based on Sharia.
  1. Imam – Head of State
  2. Emir – Commander of the armed forces and navy
  3. Na'ibs – Viceroys
  4. Wazirs – Tax and revenue collectors
  5. Qadis – Chief Judges