Feast of Saint Thomas Aquinas
The Feast of Saint Thomas Aquinas is a liturgical feast in the Roman Catholic Church and certain other Christian traditions, honoring Saint Thomas Aquinas, an Italian Dominican friar, philosopher, theologian, and Doctor of the Church. Known as the "Angelic Doctor" for his theological clarity and purity of life, Thomas is celebrated for his synthesis of faith and reason, notably in his Summa Theologiae, and his Eucharistic hymns integral to the Church’s liturgy. Observed annually, the feast reflects both universal Catholic practices and local customs, with its date and observance evolving over time.
History
The feast day of Saint Thomas Aquinas has shifted over time. Following the Second Vatican Council, the 1969 revision of the General Roman Calendar moved the feast to 28 January, commemorating the 1369 translation of his relics to Toulouse, France, to avoid Lent’s penitential suppression of feasts.March 7: Celebrating the ''dies natalis'' since 1323
The feast originated with Thomas Aquinas’s canonization on 18 July 1323 by Pope John XXII, following inquiries in 1319 and 1321 that documented miracles attributed to his intercession. Initially set on 7 March—his death date at Fossanova Abbey in 1274—the feast aligned with the medieval tradition of commemorating saints on their dies natalis. By 1326, the Dominican Order formalized this date with a simple liturgy. In 1567, Pope Pius V declared Thomas a Doctor of the Church, elevating the feast’s rank to match the four great Latin Fathers. The feast’s prominence grew during the Council of Trent, where his Summa was symbolically placed on the altar, the highest place of liturgical celebration.The Extraordinary Form of the Roman Rite, some Dominican communities, and local celebrations in Fossanova or Roccasecca, Italy, retain 7 March as the feast day.
January 28: Celebrating the translation of his relics since 1369
Shortly after his death, a rival feast day emerged amid competition between the provinces of France and Italy to claim Thomas’s legacy. On 28 January 1369, his relics were solemnly transferred from the Cistercian monastery of Fossanova Abbey, Italy—where he died and was initially buried—to the Dominican church of Saint-Sernin in Toulouse, France, under the orders of Pope Urban V. This relocation, a significant moment in the veneration of the Dominican theologian and Doctor of the Church, allowed for a more prominent annual celebration on 28 January, free from Lenten restrictions.Originally observed on 7 March, the feast was reassigned to 28 January in the Roman Catholic liturgical calendar following the reforms of the Second Vatican Council. This shift, formalized in the General Roman Calendar of 1969, moved the celebration away from Lent to a date of greater liturgical flexibility.
November 13: Patronal feast day of Catholic schools since 1924
A short-lived feast, St. Thomas Aquinas, Patron of Catholic Schools, was celebrated on 13 November in the Dominican liturgical calendar, beginning with the 1924 Breviarium iuxta ritum sacri ordinis praedicatorum. Ranked as totum duplex—equivalent to a 1st Class feast in the 1962 Breviarium S.O.P.—its Divine Office drew primarily from the 7 March feast, except for the 4th, 5th, and 6th lessons at Matins. At Mass, the liturgy mirrored the feast day, with a unique versicle after the responsory:Alleluia, alleluia! O Thomas, radiant lily, wearing a twofold crown, lead us, through our humble entreaty, to the hoped-for goal. Alleluia!
The Dominican Order discontinued this feast in the 1962 calendar.
Liturgy
Propers of the Mass
The propers of the Mass for Thomas Aquinas emphasize his roles as teacher and saint. In the Ordinary Form, the Collect reads:"O God, who made Saint Thomas Aquinas outstanding in his zeal for holiness and his study of sacred doctrine, grant us, we pray, that we may understand what he taught and imitate what he accomplished."
Readings often include Wisdom 7:7–14 and Matthew 5:13–19, reflecting his mission. The Preface may be that of Holy Pastors, adapted to his Dominican vocation. In the Extraordinary Form, the Introit from Sirach 15:5 states: "In the midst of the Church he opened his mouth, and the Lord filled him with the spirit of wisdom and understanding." His Eucharistic hymns, such as Pange Lingua or Adoro Te Devote, composed for Corpus Christi, may be sung during Communion.