Fantasy coffin
Fantasy 'coffins or figurative coffins', also called “FAVs” and custom, fantastic, or proverbial coffins, are functional coffins made by specialized carpenters in the Greater Accra Region of Ghana. These colorful objects, which developed out of figurative palanquins, are not only coffins but considered works of art. They were shown for the first time to a wider Western public in the exhibition Les Magiciens de la terre at the Musée National d'Art Moderne in Paris in 1989. The seven coffins shown in Paris were made by Kane Kwei and his former assistant Paa Joe. Since then, coffins by Kane Kwei, his grandson Eric Adjetey Anang, Paa Joe, Daniel Mensah, Kudjoe Affutu, Theophilus Nii Anum Sowah, Benezate, and other artists have been displayed in international art museums and galleries around the world.
Image:Kane Kwei Carpentry Workshop.jpg|thumb|400px|Eric Adjetey Anang and the Kane Kwei Carpentry Workshop with a variety of fantasy coffin designs, including a chicken, crab and airliner.
Origin and meaning
Fantasy coffins are mainly used by the southern Ghana-based Ga people because of their religious beliefs regarding the afterlife. The Ga believe that life continues in the next world in the same way it did on earth. Ancestors are also considered much more powerful than the living and able to influence their relatives who are still alive, and the social status of the deceased depends in part on the use of an exclusive coffin during burial.Fantasy coffins are only displayed on the day when they are buried with the deceased. They often symbolize the deceased person's profession. Certain shapes, such as a sword or stool, represent regal or priestly insignia with a magical and religious function. Only people with the appropriate status are allowed to be buried in such coffins. Animals such as lions, cockerels and crabs may be used to represent clan totems. Similarly, only the heads of clan families are permitted to be buried in coffins of that particular shape. Many coffin shapes evoke proverbs, which are interpreted in different ways by the Ga. That is why fantasy coffins are sometimes called proverbial coffins or okadi adekai in the Ga language.
History
Among Christians, the use of custom coffins is relatively recent and began in the Greater Accra Region around 1950. They were formerly used only by Ga chiefs and priests, but since around 1960, figurative coffins have become an integral part of the local funeral culture. Previous to their use by Christians, Ga had been using figurative palanquins and coffins since the early 20th century.The invention of figurative coffins was at one point attributed to Seth Kane Kwei, though the anthropologists Roberta Bonetti and Regula Tschumi question this myth. The idea of making and using custom coffins was inspired by the figurative palanquins in which the Ga chiefs were carried, and in which they were sometimes buried. According to some sources, Ataa Oko from La may have started making custom coffins and figurative palanquins around 1945. Along with Kane Kwei from Teshie and Ataa Oko from La, other carpenters may have begun making them in the early 1950s.
Manufacture
Figurative coffins are produced to order. Master carpenters employ one or more apprentices who carry out a large part of the work. This allows the artist to make several coffins simultaneously. Coffins are generally made from the wood of the local wawa tree. In the interest of durability, items produced for museums are made from mahogany or another high-grade hardwood so as to guard against cracking and attacks by insects when transferred from one climate to another. Each coffin takes two to six weeks to produce, depending on the complexity of the construction and the carpenter's level of experience. For urgent orders, several carpenters will work on a single piece. The woodworking is done using simple, non-electric tools. Painting can take up to two days to complete. Some models are painted by the head of the workshop, others by local sign writers, some of whom are well known in the Western art market for making hand-painted movie posters. Coffin-makers and sign-painters usually decide together on the patterns and colors to use for a coffin.Notable artists
Kudjoe Affutu
was born in 1985 in Awutu Bawyiase, Central Region, Ghana. He was trained from 2002 to 2006 by Paa Joe in Nungua, Greater Accra Region. Since 2007 he has run his own workshop in Awutu Bawyiase, Central Region.Kudjoe Affutu has collaborated with various European artists, including Thomas Demand, Sâadane Afif and the artist duo M.S. Bastian/Isabelle L. Kudjoe Affutu's coffins have been exhibited at the Centre Pompidou in Paris, the Tinguely Museum in Basel, the Nouveau Musée National de Monaco and the Musée d'ethnographie Neuchâtel. He later became specialized in the production of miniature coffins, a selection of which were shown in 2018 and 2019 at the Museum der Völker in Austria and in 2020 at the Kunsthalle Hamburg. Kudjoe Affutu has also worked with the Ghanaian curator Nana Oforiatta Ayim, who included his work in the opening exhibition of her gallery in Accra in 2017.