Exousia
Exousia is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on her head", but the meaning of the passage is not clear.
Etymology
According to William Edwin Vine's Vine's Expository Dictionary, exousia means "authority". The word derives from the verb exesti for "it is lawful". It is used over 100 times in the New Testament in different contexts.Used in different contexts in the Paul's Letter to the Romans and First Corinthians, it can mean the power or authority to occupy a position of superiority. In the Epistle to Philemon parrhesia is used in a similar context instead of exousia.
In the Bible
The word is used for the authority of Jesus to forgive sins, and Paul invokes it in 2 Corinthians for his own apostolic authority: "For though I should boast - somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction." In other contexts it is used when Jesus claimed that "all power is given unto me in heaven and in earth", or similarly "power over all flesh", and in The [Book of Revelation] in reference to the ten kings represented by the horns of the Beast that they "shall give their power and strength unto the beast".Saint John, in his gospel, uses the term also in the context of Pilate's judicial power "I have the power to crucify thee, and have power to release thee", and also in Jesus' response "Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin". It is similarly used in Luke: "And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say".