Ernst Troeltsch
Ernst Peter Wilhelm Troeltsch was a German liberal Protestant theologian, a writer on the philosophy of religion and the philosophy of history, and a classical liberal politician. He was a member of the history of religions school. His work was a synthesis of a number of strands, drawing on Albrecht Ritschl, Max Weber's conception of sociology, and the Baden school of neo-Kantianism.
Life
Troeltsch was born on 17 February 1865 into a Lutheran family to a doctor and went to a Catholic school in a predominantly Catholic area. He then attended university, at the University of Erlangen and then at the University of Göttingen. During his university years, he experienced difficulties in his student fraternity as a result of his homosexuality. His ordination in 1889 was followed in 1891 by a post teaching theology at Göttingen. In 1892, he moved on to teach at the University of Bonn. In 1894, he moved on again to Heidelberg University. Finally, in 1915, he transferred to teach at what is now the University of Berlin, where he took the title of professor of philosophy and civilization. Troeltsch died on 1 February 1923. The church historian Adolf von Harnack spoke at his funeral.Theology
Throughout Troeltsch's life, he wrote frequently of his belief that changes in society posed a threat to Christian religion and that "the disenchantment of the world" as described by sociologist Max Weber was underway. At an academic conference that took place in 1896, after a paper on the doctrine of Logos, Troeltsch responded by saying, "Gentlemen, everything is tottering!" Troeltsch also agreed with Weber's Protestant work ethic, restating it in his Protestantism and Progress. He viewed the creation of capitalism as having been the result of the specific Protestant sects named by Weber, rather than as a result of Protestantism as a whole. However, his analysis of Protestantism was more optimistic than Weber's in its focus on religious personal conviction as a source for individualism and spiritual mysticism as a source for subjectivism. Troeltsch interpreted non-Calvinist Protestantism as having had a positive effect on the development of the press, modern education systems, and politics.His study, The Social Teaching of the Christian Churches '','' is about the history of Christian social precepts -- as they pertain to culture, economics, and institutions -- in the history of Western Civilization. Troeltsch's distinction between churches and sects as social types, for instance, set the course for further theological study.
Troeltsch sought to explain the decline of religion in the modern era by studying the historical evolution of religion in society. He described European civilization as having three periods: ancient, medieval, and modern. Instead of claiming that modernity starts with the rise of Protestantism, Troeltsch argued that early Protestantism should be understood as a continuation of the medieval period. Therefore, the modern period starts later in his account: in the seventeenth century. The Renaissance in Italy and the scientific revolution planted the seeds for the arrival of the modern period. Protestantism delayed, rather than heralded, modernity. The reform movement around Luther, Troeltsch argued, was "in the first place, simply a modification of Catholicism, in which the Catholic formulation of the problems was retained, while a different answer was given to them."
Troeltsch saw the distinction between early and late Protestantism as "the presupposition for any historical understanding of Protestantism."