Ed Husain
Edmund “Ed” Husain is a published British American author, co-founder of the counter-extremism think tank Quilliam Foundation, Professor at Georgetown University's School of Foreign Service, Adjunct Professor of International and Public Affairs at Columbia University, and Senior Fellow at the Council on Foreign Relations. As a political advisor he has worked with leaders and governments across the world. Husain's work at CFR focuses primarily on U.S. foreign policy towards the Middle East generally, and specifically at the intersection of Arab-Israeli relations after the Abraham Accords, the geopolitical interplay of Arab Gulf states, China-Muslim world dynamics, and Islamist terrorism. At Columbia and Georgetown Universities, he teaches classes on global security, Arab-Israeli peace, Race, Religion, and Terrorism, and the shared intellectual roots of the West and Islam.
He was previously a senior fellow and director of the Atlantic Council’s N7 Initiative which is focused on peace in the Middle East and broadening and strengthening relationships between Israel and its Arab and Muslim neighbours. He has held senior fellowships at think tanks in London and New York, including at the Council on Foreign Relations at the height of the Arab uprisings. While at CFR, his policy innovation memo led to the US-led creation of a Geneva-based global fund to help counter terrorism: the Global Community Engagement and Resilience Fund. GCERF continues to combat terrorism-inspiring ideologies around the world. He is also a member of the editorial board of the Studies in Conflict & Terrorism, a monthly peer-reviewed academic journal covering research on terrorism and insurgency.
Husain was a senior advisor at the Tony Blair Institute for Global Change. From 2018 to 2021, he completed his doctoral studies on Western philosophy and Islam under the direction of the English philosopher Sir Roger Scruton. He is the author of The Islamist, The House of Islam: A Global History, and Among the Mosques. His writing has been shortlisted for the George Orwell Prize. A regular contributor to Spectator Magazine, he has appeared on the BBC and CNN and has written for the Telegraph, The Times, the New York Times, the Guardian and other publications.
Early life
As described in his book, Husain is a native of London’s East End and was born to Bangladeshi immigrant parents, with his mother born in what was then East Pakistan, and now is Bangladesh and a Bengali Muslim father who was a descendant of the saint Shah Jalal from the Hadramout region of Yemen and who settled in Bangladesh. Husain’s father migrated to England in 1953. Husain is a Bengali Muslim by heritage and ethnicity.Education
Husain has a BA in history from the University of London, and later studied at SOAS, University of London, where he completed an MA in Middle Eastern Studies under Professor Gerald Hawting and Professor Charles Tripp. He also spent two years studying at the University of Damascus in Syria.His doctoral research on The Common Intellectual Inheritance of Islam and the West was under the supervision of Sir Roger Scruton at The University of Buckingham. While many interpret Scruton as anti-Muslim, Husain saw Scruton as a friend of classical Islam.
Career
After completing his undergraduate degree, Husain worked for HSBC in London for several years. He then moved to Damascus, where he worked for the British Council teaching English whilst studying Arabic at the University of Damascus. After two years in Syria, Husain and his wife moved to Jeddah to be closer to the Muslim holy sites of Mecca and Medina while continuing to work for the British Council.Upon his return to Britain, Husain co-founded a think tank, the Quilliam Foundation, with Maajid Usman Nawaz. The aim of the organisation was to "challenge extremist narratives while advocating pluralistic, democratic alternatives that are consistent with universal human rights standards" and to stand "for religious freedom, equality, human rights and democracy". Husain then worked as a senior advisor at the Tony Blair Institute for Global Change.
Husain later joined the Council on Foreign Relations in New York, where he was Senior Fellow in Middle Eastern Studies. He focused on trends within Arab Islamism, perceptions of the West in the Arab world, and US policy toward the Middle East, writing broadly on the Arab Spring and its implications for the region and foreign involvement.
He was appointed to the Freedom of Religion or Belief Advisory Group of the British Foreign and Commonwealth Office in 2014.
In 2017, Husain joined the Wilson Center as a Global Fellow in its Middle East Program. He was a Senior Fellow at Civitas: Institute for the Study of Civil Society in London, where he ran the 'Islam, the West, and Geopolitics' research project.
Husain was appointed as a professor in the Walsh School of Foreign Service in Georgetown University in 2021 and a senior fellow and director of the Atlantic Council’s N7 Initiative in 2023.
Views
While at the Council on Foreign Relations, Husain commented on U.S. policy on issues ranging from the 2011 U.S. congressional hearings on radicalization spearheaded by Rep. Peter King to the events of the Arab Spring and the death of Osama bin Laden. Since joining Civitas, Husain has commented on Islam and society, the British political system, the prospect of a Middle East Federation, and the role of Saudi Arabia in the geopolitics of Islam.In an article in the Spectator at the end of 2019, Husain highlighted shifting alliances in the Middle East and the possibility of a new Arab-Israeli alliance. It was discussed widely in the region.
He has appeared on CNN, Fox, NPR, BBC, Al-Jazeera, and has been published in the New York Times, Financial Times, Guardian, National Review, Spectator, Telegraph and Jewish Chronicle, among other media outlets.
Islam and society
Husain supports a liberal interpretation of Islamic jurisprudence, telling one journalist:In traditional circles, Muslim women are not allowed to marry non-Muslim men...But in a pluralistic world in 2007, where non-Muslim men and Muslim women are marrying, you can't say, 'You can’t do that.'
Husain also questions teachings relating to an Islamic state or Caliphate, arguing:
He believes that Islam is fully compatible with Western democratic society, stating that the Quran does not teach a compulsion to faith or the murder of unbelievers. Husain has espoused this view in numerous commentaries, articles, and books, stating:
... a dawlah can and should preserve and protect the religion. But 'the state' is not a rukn of the deen and without it the deen is not lost. And individual can remain a firm believer, a mutadayyin, without the imam and the jama'ah.
… the lived reality of Islam as a religion of compassion, pluralism, coexistence, and peace is a far cry from how it is perceived by many in the West.
The raison d’être of Islamic civilisations and the shariah for a thousand years was to provide five things: security, worship, preservation of the family, nourishment of the intellect and protection of property. These are called maqasid, or the higher objectives of the shariah. Britain provides these in multitudes for every Muslim today.Husain has also urged Muslims in the West to respond to the challenge of Islamic extremism. In an article in the Evening Standard, he stated that:
Too often in Britain, in the name of freedom we provide protection for this murderous mindset. This mix of political ideology and puritan theology leads to the global curse of Salafi-Jihadism. We must stop protecting it...Most victims of Salafi-Jihadism are ordinary Muslims. In Britain, teachers, imams, politicians, social workers and families must not protect intolerance, but reject it.
Middle East Federation
Husain has called for a federal union of Middle Eastern states along the lines of the European Union in order to defeat religious sectarianism in the region and promote economic and political cooperation.He writes:
After all, most of its problems – terrorism, poverty, unemployment, sectarianism, refugee crises, water shortages – require regional answers. No country can solve its problems on its own.
Saudi Arabia
Husain was a noted critic of Saudi Arabia's human rights abuses and role in promoting Islamist extremism worldwide.He has, however, spoken against isolating Saudi Arabia politically, arguing that the rise of Iranian theocracy in the Middle East requires ever closer alliances between the west and its Arab allies. After appointment of Saudi Prince Mohammed bin Salman, Husain has written in favour of western, and specifically British, support for his early steps towards reform in order to 'shape the future of a global shift towards peace and co-existence' between the Middle East and the West.
Husain now views Saudi Arabia’s role as central to global Muslim leadership, arguing that 2 billion Muslims face the direction of Mecca.
Bahrain
In an op-ed for the New York Times in 2012, Husain analysed the political unrest in Bahrain in the wake of the Arab Spring after a visit to the reforming Crown Prince Salman bin Hamad bin Isa al-Khalifa. Noting the strong influence of the pro-Iranian anti-democracy cleric Ayatollah Issa Qasim on the Shiite opposition party Al Wefaq, Husain urged the West not to "provide diplomatic cover for rioters and clerics in the name of human rights and democracy".He called Bahrain a "focal point of what is happening in the Middle East today – the battle to find a balance between preserving the best values of the Islamic tradition while the region eases its way into the modern world."