Non-canonical books referenced in the Bible
The non-canonical books referenced in the Bible include known, unknown, or otherwise lost non-Biblical cultures' works referenced in the Bible. The Bible, in Judaism, consists of the Hebrew Bible; Christianity refers to the Hebrew Bible as the Old Testament, with a canon including the New Testament. Non-canonical books referenced in the Bible include the Biblical apocrypha and Deuterocanon.
It may also include books of the that are accepted in only Eastern Orthodoxy. For the purposes of this article, "referenced" can mean direct quotations, paraphrases, or allusions, which in some cases are known only because they have been identified as such by ancient writers or the citation of a work or author.
Hebrew Bible
The following are mentioned in the Hebrew Bible:Israelite books quoted or alluded to are:
- The Book of Jasher is mentioned in and and also possibly referenced in the Septuagint rendition of. From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha. Certain members of the Church of Jesus Christ of Latter-day Saints secured the copyright to a particular English translation of one of these and republished it in 1887 in Salt Lake City.
- The Book of the Wars of the Lord is mentioned in. The Book of the Wars of the Lord is also cited in the Book of Jasher chapter 90:48 as being a collaborative record written by Moses, Joshua and the children of Israel.
- The Chronicles of the Kings of Israel and Chronicles of the Kings of Judah are mentioned in the Books of Kings. They are said to tell of events during the reigns of Kings Jeroboam of Israel and Rehoboam of Judah, respectively. The Chronicles of the Kings of Israel is again mentioned in regarding King Zimri, and both books are mentioned no less than 30 other times throughout 1 and 2 Kings.
- The Book of Shemaiah the Prophet and Story of the Prophet Iddo are mentioned in,,. This book has been completely lost to history, save for its title.
- The Manner of the Kingdom ; referenced in.
- The Acts of Solomon; referenced in.
- The Annals of King David ; referenced in.
- The Book of Samuel the Seer ; referenced in.
- The Book of Nathan the Prophet ; referenced in, and also.
- The Book of Gad the Seer ; referenced in.
- The Prophecy of Ahijah ; referenced in.
- The Book of the Kings of Judah and Israel ; referenced in, and. May be the same as 1 and 2 Kings.
- The Book of Jehu could be a reference to. Referenced in.
- The Story of the Book of Kings ; referenced in.
- The Acts of Uzziah ; perhaps the same as the Book of Isaiah. Referenced in.
- The Vision of Isaiah ; may be identical to the pseudepigraphal Ascension of Isaiah, and may also refer to the existing Book of Isaiah. Referenced in.
- The Acts of the Kings of Israel ; may be identical to The Book of the Kings of Israel. Referenced in.
- The Sayings of the Seers ; referenced in.
- The Laments for Josiah. This event is recorded in the existing Book of Lamentations, referenced in.
- The Chronicles of King Ahasuerus ; referenced in,,, and.
- Instruction of Amenemope; referenced in and.
Deuterocanon / Apocrypha
Aramaic books quoted or alluded to are:- Book (or Wisdom) of Ahikar; referenced in,,, and.
- Aesop's fable of The Two Pots; referenced in.
- "five books by Jason of Cyrene" referenced in : the author of 2 Maccabees here states that their work is abridged from the history by Jason.
- "letters of the kings" referenced in.
- "the king's letter" referenced in.
- The Egyptian Satire of the Trades, or another work in that tradition referenced in.
- Annals of John Hyrcanus referenced in.
- "The archives" referenced in.
- Memoirs of Nehemiah referenced in, which may be the same as the Book of Nehemiah.
New Testament
Mennonite scholar David Ewart has mentioned that Nestle's Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to paracanonical books.Israelite books quoted or alluded to are:
- Book of Enoch.
- Book of Jubilees ; "For this reason it was ordained on the heavenly tablets; the instrument with which a man kills his neighbor with the same shall he be killed." Not a word for word quote. May have been a common colloquialism. However, Jubilees interprets this as an extension of the law give in.
- Life of Adam and Eve.
- A lost section of the Assumption of Moses.
- Ascension of Isaiah.
- An unknown messianic prophecy possibly from a non-canonical source, quoted in Matthew 2:23 that states "he will be called a Nazorian". "Nazorian" is typically rendered as "Nazarene", as in, where Christians are referred to as "the sect of the Nazorians/Nazarenes". This is speculated to be a vague allusion to a quote about Samson in that uses a similar-sounding word: "the child shall be a Nazirite".
- An unknown version of Genesis, quoted by Paul in, as a reference to Christ's being "the Last Adam who became a life-giving spirit". It has been speculated that Paul is simply paraphrasing, but there is no clear indication that this is not a complete quote.
- An unknown text quoted by Paul in, suggested by Origen to be a lost apocryphal book: "But as it is written, 'No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him." This may also be an allusion to the similar, "For from days of old they have not heard or perceived by ear, nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him.'"
- An unknown messianic prophecy, possibly from a non-canonical source, quoted in, speculated to be a vague allusion to : "Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day."
- An unknown messianic prophecy, possibly from a non-canonical source, quoted in, speculated to be a vague allusion to Isaiah 53: "and how it is written of the Son of man, that he must suffer many things, and be set at nought."
- Paul's letter to the Corinthians before 1 Corinthians
- Paul's letter to the Ephesians before Ephesians ; this is disputed as many translations of the Greek term προγράφω interpret it as referring to what has been written earlier in Ephesians itself.
- Epistle to the Laodiceans.
- Apocryphon of Jannes and Jambres, according to Origen.
- Menander's Thais 218, quoting Euripides, "Evil company corrupts good habits".
- Epimenides' Cretica 1,.
- Aratus' Phaenomena 5,.