Diocese of Mende
The Diocese of Mende is a Latin diocese of the Catholic Church in France. The diocese covers the department of Lozère.
The diocese was already in existence in 314, since Genialis, a deacon of the Church of Gabalum, was present at the Council of Arles in that year. Louis Duchesne chooses to place the earliest known bishop, Privatus, before 314, though he points out that his date depends on a synchronicity with an invasion of Aquitaine by a band of German marauders under the leadership of King Chrocus; Chrocus' date is variously placed between the third and fifth century. The notion that a Saint Severianus was the first apostle of the Gevaudan, or that Privatus held the same honor, and that the whole country was converted to Christianity in one stroke, has long been exploded, by a demonstration that the legends are based on representations made to Pope Urban V in the 14th century to obtain indulgences.
The diocese of Mende was a suffragan of Bourges under the Ancien Régime. When it was re-established by the Concordat of 1801 it became a suffragan of the Archdiocese of Lyon and united with the department of Ardèche, which however it lost again in 1822 by the creation of the Diocese of Viviers, at which point Mende became suffragan to Albi. On December 16, 2002, Mende was made a suffragan to Montpellier.
The Bishop has his seat at the Cathedral Basilica of Notre Dame and St. Privat in Mende. Funds to begin the cathedral were supplied by Pope Urban V. Before the French Revolution, the Cathedral Chapter consisted of a Praepositus, the Archdeacon and the Precentor and fifteen canons. There were approximately 200 parishes, and one abbey.
In 2019, the diocese, which is mostly rural, had a total population of 76,300, of whom 72.1% were claimed as Roman Catholics. They are served by 59 priests, and there were 135 parishes.
History
According to late legends belonging to the Limousin cycle relating to St. Martial, he passed through the territory of the Gabali of which Mende is the capital, and appointed as its first bishop, St. Severian his disciple, about the beginning of the first century. The first bishop known to history is Saint Privatus, who according to Gregory of Tours, died in a grotto of Mount Mimmat, a victim of the ill treatment he suffered at the time of the invasion of the Alamanni under their King Chrocus. Gregory of Tours places this event about 260. Louis Duchesne, however, places the invasion of Chrocus and the death of St. Privatus at the beginning of the reign of Constantine, c. 312, perhaps before the Council of Arles. It is certain that there was an organized church in the country of the Gabali from about 314, since in that year it was represented at the Council of Arles. Other bishops of the Gabali, who doubtless resided at Javoulx, near Mende, were: Hilarius, present at the Council of Auvergne in 535, and founder of the monastery of Sainte-Enimie, and whose personality has been wrongly described in certain traditions concerning Saint Illier ; and St. Frézal of Canourgue, assassinated, it is said, under Louis le Débonnaire.Towards the year 1000 Mende became the seat of the bishopric. Under Bishop Aldebert de Tournel, Pope Alexander III passed some days at Mende in the last two weeks of July 1162. Bishop Aldebert wrote two works, on the passion and on the miracles of St. Privatus whose relics were discovered at Mende in 1170. Bishop Adalbert's most noteworthy achievement, however, was his negotiation of an act of fealty with King Louis VII of France, sometimes called the 'golden bull' or act of paréage of 1166. King Louis noted that it was the first time that a bishop of Gévaudan had ever made his submission to a king of France. He also recognized the powers of the bishop, not only in the spiritual sphere, but also ad iudicandum in gladio, and stated that the agreement in no way was to be taken to diminish the privileges already enjoyed by the bishops. The King surrendered to the bishop and his successors all the regalian rights with reference to his crown.
In 1278, under Bishop Stephanus, the Dominicans established a convent in Maruéjols, in the diocese of Mende.
The city of Mende was not important enough to become the capital of the Gévaudan until the act of paréage of King Philip IV of 3 February 1307, which granted the bishops the title of Count and the high Seigneurie of Gévaudan. This act increased their temporal authority and brought the submission of all of the seigneurs of the region.
Estates of Gévaudan
The territory of Lodève had its own Estates from an early period, and it retained it even after it became part of the Estates of Languedoc in the fourteenth century. The Bishop of Mende was the President of the Estates of Gévaudan; the First Estate were represented by a Canon of the Cathedral, the Dom d'Aubrac, the Prior of Saint-Enemie, the Prior of Langogne, the Abbot of Chambons, the Commander of Palhers, and the Commander of Saint-Jean. The Second Estate were represented by the eight Barons who were Peers of Gévaudon, twelve gentlemen ; the Third Estate were represented by the three Consuls of Mende, the three Consuls of Marvejols, and a Consul from each of sixteen communities. The Estates met annually, alternately at Mende and at Marvejols. The Estates opened with a procession from the Episcopal Palace to the Cathedral for a Mass of the Holy Spirit, and closed with a Te Deum and episcopal blessing.Some individual bishops
Mende had later as bishops, Guillaume Durand, a Doctor of Laws and teacher of law at Modena, author of "Speculum juris", and of the "Rationale divinorum officiorum"; he was secretary of the Second Council of Lyon in 1274. His nephew, Durand le Jeune who negotiated the "Paréage" with King Philip, definitively settled the respective rights of king and bishop in the Gévaudan; he left a work on the general councils and on the reform of abuses. Guillaume de Grimoard, born about 1310 at the castle of Grisac near Mende, the fief of his father Guillaume de Grimoard, Seigneur de Grisac, Bellegarde, and Montbel. He was sickly and deformed, but was restored at the prayer of his godfather, Elzéar de Sabran, who had come to baptise him. Elected pope in 1362 under the name of Urban V, he administered the Diocese of Mende himself from 1368 to 1370, since it had been left vacant by the transfer of his nephew to the See of Avignon.Among the bishops of Mende were: Pietro Riario, nephew of Sixtus IV and a cardinal; Giuliano della Rovere later pope under the name of Julius II; and his nephews, Cardinal Clement della Rovere and Francesco della Rovere.
Urban II is said to have visited the Diocese of Mende in 1095, and to have had consecrated in his presence the church of the monastery of Saint Sauveur de Chirac or of Monastier, which had been founded in 1062 and was a dependency of the Abbey of Saint Victor in Marseille. There is no actual evidence for this story, which is retailed by local historians, and which is rejected by Jean-Baptiste-Étienne Pascal.
Plague and Protestants
In 1374 Mende was stricken by the plague, and of the 160 clerics attached to the cathedral in one capacity or another, eighty were killed. The epidemic returned in 1399 and again in 1435, and in 1460 the suffering lasted from June through mid-August. It returned in 1482, and in 1490 the Cathedral Chapter left the city of Mende for Marvejols, some seventeen miles to the west. On 21 April 1504 the Canons held a chapter meeting in an open field along the Lot River in order to avoid the plague. The plague returned in 1523 and 1532. In 1533 the Grand Archdeacon of Mende donated a considerable sum of money to build a small hospital for victims of the peste, outside the walls of the city, a project which was immediately carried out by the Consuls of the city. The Bishop of Mende cooperated by contributing a sum of money. In 1578, during the wars with the Huguenots, Mende suffered from another 'peste' which carried off 2,000 inhabitants.Mende was captured for the first time by the Huguenots in 1562. The adventurer Mathieu Merle, a native of Uzès and leader of the Huguenots in Gévaudan from 1573 to 1581, led into the region bands of Protestants raised from among vagabonds in Périgord, Querci, and the Haut-Rouergue. They were masters of Mende for eighteen months in 1580 and 1581. They destroyed a great part of the cathedral that Urban V had caused to be rebuilt. In the village and Chateau de Serverette he and his band massacred twenty-four priests.
The Diocese of Mende was one of the regions where the insurrection of the Huguenot Camisards, peasants and rural craftsmen of the Cévennes, broke out at the beginning of the eighteenth century and continued c. 1702 to 1710.
In 1720 and 1721 the last of the great epidemics hit the Gévaudan. At Mende 1061 died; at Marvejols 1800 persons died, out of a total population of 3500; in the parish of Canourgne 945 died.
Cardinal Dominique de la Rochefoucauld, Archbishop of Rouen, who presided in 1789 over the last assembly of the clergy of France, was born in 1712 at Saint Chély d'Apcher, in the diocese. The chemist Jean-Antoine Chaptal, who attended the Collège de Mende and then Riez, was one of the last of those who profited by the scholarships founded by Urban V for twelve young students at Montpellier.
Revolution and Church of the Concordat (1789–1905)
In 1790 the National Constituent Assembly decided to bring the French church under the control of the State. Civil government of the provinces was to be reorganized into new units called 'départements', originally intended to be 83 or 84 in number. The dioceses of the Roman Catholic Church were to be reduced in number, to coincide as much as possible with the new departments. The Diocese of Mende found itself swept into the Constitutional Diocese of Lozère.Clergy would need to take an oath of allegiance to the State and its Constitution, specified by the Civil Constitution of the Clergy, and they would become salaried officials of the State. Both bishops and priests would be elected by special 'electors' in each department. This meant schism, since bishops would no longer need to be approved by the Papacy; the transfer of bishops, likewise, which had formerly been the exclusive prerogative of the pope in canon law, would be the privilege of the State; the election of bishops no longer lay with the Cathedral Chapters, or other responsible clergy, or the Pope, but with electors who did not even have to be Catholics or Christians. All monasteries, convents and religious orders in France were dissolved, and their members were released from their vows by order of the National Constituent Assembly ; their property was confiscated "for the public good", and sold to pay the bills of the French government. Cathedral Chapters were also dissolved.
Since Bishop de Castellane refused to take the required oath, his throne was declared vacant by the French government. An election was therefore ordered, and the Electors of Lozère therefore assembled, or rather 157 of the 229 approved electors assembled on 20 March 1791. Next day there were only 148 electors, and in the evening only 124. 52 of the electors demanded changes in the oath that they would have to take which would protect the power of the Church in spiritual matters; when they were refused, they departed, leaving only 77 electors. On the third ballot on 22 March, Étienne Nogaret, the sixty-five year old curé of the church of Canourgue, was elected. His election was certified by the Constitutional Metropolitan of the Côtes-de-la-Méditerranée Charles-Benoît Roux of Aix on 29 April, and he was consecrated in Paris on 8 May 1791 by Constitutional Bishop Jean-Baptiste Gobel. The consecration was valid, but it was also uncanonical, schismatic, and blasphemous.
When Bishop de Castellane declined to leave the diocese or to vacate the Château de Chanac, Nogaret denounced him to the Minister of the Interior and the President of the Assembly. De Castellane was arrested and executed on 2 September 1792 at Versailles. Nogaret resigned his episcopal and priestly functions, due to age, on 11 January 1794, during the Reign of Reason, and retired to a house in Canourgue. In 1800 he made an attempt to enter the cathedral, but was rebuffed by crowds of inhabitants of Mende. He was dismissed in 1801 and lived with his sister in Canourge until his death on 30 March 1804. He was unrepentant.