Cosenza
Cosenza is a city located in Calabria, Italy. The city centre has a population of approximately 70,000, while the urban area counts more than 250,000 inhabitants. It is the capital of the province of Cosenza, which has a population of more than 700,000.
The ancient town is the seat of the Cosentian Academy, one of the oldest academies of philosophical and literary studies in Italy and Europe. To this day, Cosenza remains a cultural hub, with several museums, monuments, theatres and libraries. The modern city is the centre of an urban agglomeration including, among others, the municipality of Rende, where the University of Calabria is located.
Geography
Situated at the confluence of two historical rivers, the Busento and the Crati, Cosenza stands 238 m above sea level in a valley between the Sila and the coastal range of mountains. The old town, overshadowed by its Swabian castle, descends to the river Crati. The modern city lies to the north, beyond the Busento, on level ground.Almost completely surrounded by mountains, Cosenza is subject to a microclimate scarcely influenced by the effects of the Mediterranean Sea. It experiences cold winters and hot summers.
History
Origins
The ancient Consentia, capital of the Italic tribe of the Brettii, was a bulwark of the Italic people against the Hellenic influences of the Ionian colonies. It was in this province that the Battle of Pandosia was fought, in which a small Italic army composed of Brettii and Lucanians defeated the uncle of Alexander the Great, who was known as Alexander of Epirus. Over the centuries, Cosenza maintained a distinctive character, that marked it out among the cities of the region. Under Emperor Augustus, it became an important stopover on the Roman route via Popilia, which connected Calabria to Sicily. During the Roman Empire, the town benefited from municipal privileges.Alaric's legendary tomb
In 410 AD, Alaric I, king of the Visigoths, sacked the city of Rome, becoming the first foreign enemy to capture the city in more than 800 years. Alaric amassed a great amount of treasure during his conquest of Rome. According to the historian Jordanes, after sacking Rome Alaric headed south with his troops, advancing easily until reaching the area of Cosenza, where he died. No one is certain how this happened: Some believe he contracted a disease that took his life, while others feel that his death came from an attack by enemy forces. In any case, his troops honored their king by burying him in a tomb in Cosenza. His burial place is said to have been at the confluence of the Busento and Crathis rivers. A horde of slaves were used to divert the water from the Busento, allowing them to dig a tomb large enough for Alaric, his horse, and all of the treasure amassed from his conquests in Rome. Once the tomb was completed, the river was returned to its bed and the tomb covered with water. Then, to ensure that no one would reveal this location to anyone, Alaric's troops killed all of the slaves.In the centuries after the fall of the Western Roman Empire, several towns in the province of Cosenza, most notably Rossano, refused to acknowledge the new governments of the Ostrogoths. Instead, they used their good fortune of having strong city walls and small Roman garrisons to hold out for centuries as semi-independent enclaves of the still extant Eastern Roman Empire in Italy.
Norman, Hohenstaufen, and Angevin period
Bitterly disputed between the Saracens and the Lombards, the town was destroyed, then rebuilt around 988; only to be ravaged again in the early eleventh century. In the attempt to escape the devastation, the population left the town and sheltered on the surrounding hills where they built some small hamlets.By the first half of the eleventh century, Lombard Calabria became a feudal dukedom of the Normans, with Cosenza as the capital. The town soon rebelled against the rule of Roger Guiscard and was recaptured only after a long siege. Subsequently, under the Hohenstaufen rule, the town became the seat of the Court of Calabria. Emperor Frederick II had a particular interest in the town: he promoted construction and economic activities, organising an important annual fair.
Subsequently, Cosenza fought bitterly against the Angevin domination, supported by the clergy. While the uprising spread through the valley of the Crathis, the town was involved in the see-sawing fight between Angevins and the Crown of Aragon. In 1432, King Louis III of Anjou settled in the castle of Cosenza with his wife Margaret of Savoy. When he died untimely, in 1434, he was buried in the cathedral.
Spanish domination
In 1500, in spite of resistance, Cosenza was occupied by the Spanish army led by Captain Gonzalo Fernández de Córdoba. During the sixteenth century the town experienced a period of expansion as the seat of the Viceroy of Calabria. At the same time its cultural importance grew thanks to the foundation of the Accademia Cosentina; among its most renowned members were Bernardino Telesio, Aulo Gianni Parrasio, the Martirano brothers, Antonio Serra, and others.In 1707, the Austrians succeeded the Spanish in the Kingdom of Naples, followed by the Bourbons. After the proclamation in 1799 of the short-lived Parthenopean Republic and a vain resistance, the town was finally occupied for the Bourbons by Cardinal Fabrizio Ruffo's Lazzari. Cardinal Ruffo was native of the province of Cosenza.
Modern age
From 1806 to 1815, Cosentians fought hard against French domination. Cruel suppressions characterised that period and it was a cradle of the Carbonari secret societies. In 1813, the town saw many rebels executed. The local riots of 1821 and 1837 heralded the Risorgimento. They were followed by the uprising of 15 March 1844, which reached its climax with the “noble folly” of the Bandiera Brothers, who were executed together with some of their followers in the Vallone di Rovito in Cosenza. In 1860, some months after the rapid and overwhelmingly heroic deeds of Garibaldi's troops, a plebiscite proclaimed the annexation of Calabria to the new Kingdom of Italy.Government
Population
Climate
Main sights
Church of San Domenico
Founded in 1448, the Church of San Domenico combines Medieval and Renaissance architectural elements. Its most interesting feature is the rose window defined by 16 little tuff columns. The wooden portal is inlaid with floral motifs, figures of saints, and coats of arms.Inside the church are works by the sanfilese painter Antonio Granata, such as the canvas depicting the Madonna of the Rosary between Saints Dominic and Agnese da Montepulciano preserved in the ancient choir used today as a sacristy in the church. The high altar is made of polychrome marble. In the transept, there is a Deposition and a San Vincenzo Ferreri. The sacristy is noted for its ribbed vault, a double lancet window with a narrow arch, and a wooden choir installed in 1635.
The Cathedral
The exact origins of the Duomo are unknown; it was probably built during the first half of the eleventh century. An earthquake destroyed the cathedral on 9 June 1184, and rebuilding was completed by 1222, when the cathedral was consecrated by Emperor Frederick II. At some point during the first half of the eighteenth century the church was covered by a baroque superstructure that obliterated the original structure and its works of art. In the first half of the nineteenth century the façade was transformed in neo-gothic style, which completely changed its character. At the end of the nineteenth century, Archbishop Camillo Sorgente entrusted restoration work to Pisanti, who recovered the original old arches and the ancient structure of the church. In the 1940s the work was finally completed.The tomb of Isabella of Aragon, wife of king Philip III of France is in the transept. A long aisle links the Duomo to the palace of the archbishop, the Palazzo Arcivescovile, which houses an Immacolata by Luca Giordano. One can also see a rare and precious Stauroteca. A Stauroteca is a relic containing fragments of wood from the cross of Christ. It generally has a rectangular and flat rectangular cross or rectangular tee with cruciform recipe used to guard the relic. It was a gift from Emperor Frederick II to the Duomo upon consecration. The work was produced in workshops of the royal goldsmiths, better known as "Tiraz", in a cultural environment blending Arabic, Byzantine, and Western cultural elements.