Cimbri


The Cimbri were an ancient tribe in Europe. Ancient authors described them variously as a Celtic-Gaulish, Germanic, or even Cimmerian people. Several ancient sources indicate that they lived in Jutland, which in some classical texts was called the Cimbrian peninsula. There is no direct evidence for the language they spoke, though some scholars argue that it was a Germanic language, while others argue that it was Celtic.
Together with the Teutones and the Ambrones, they fought the Roman Republic between 113 and 101 BC during the Cimbrian War. The Cimbri were initially successful, particularly at the Battle of Arausio, in which a large Roman army was routed. They then raided large areas in Gaul and Hispania. In 101 BC, during an attempted invasion of the Italian peninsula, the Cimbri were decisively defeated at the Battle of Vercellae by Gaius Marius, and their king, Boiorix, was killed. Some of the surviving captives are reported to have been among the rebellious gladiators in the Third Servile War.

Name

The origin of the name Cimbri is unknown. One etymology is, from tḱoi-m- "home", itself a derivation from tḱei- "live" ; then, the Germanic *himbra- finds an exact cognate in Slavic sębrъ "farmer".
The name has also been related to the word kimme meaning "rim", i.e., "the people of the coast". Finally, since Antiquity, the name has been related to that of the Cimmerians.
The name of the Danish region Himmerland has been proposed to be a derivative of their name. According to such proposals, the word Cimbri with a c would be an older form before Grimm's law. Alternatively, Latin c- represents an attempt to render the unfamiliar Proto-Germanic h = , perhaps due to Celtic-speaking interpreters.
Because of the similarity of the names, the Cimbri have been at times associated with Cymry, the Welsh name for themselves. However, Cymry is derived from Brittonic *Kombrogi, meaning "compatriots", and is linguistically unrelated to Cimbri.

History

Origins

Scholars generally see the Cimbri as originating in Jutland, but archaeologists have found no clear indications of any mass migration from Jutland in the early Iron Age. The Gundestrup Cauldron, which was deposited in a bog in Himmerland in the 2nd or 1st century BC, shows that there was some sort of contact with southeastern Europe, but it is uncertain if this contact can be associated with the Cimbrian militia expeditions against Rome of the 1st Century BC. It is known that the peoples of Northern Europe and the British Isles participated in annual winter migrations southward to what is now central Iberia and southern France where goods and resources were traded and cross-culture marriages were arranged.
Advocates for a northern homeland point to Greek and Roman sources that associate the Cimbri with the Jutland peninsula. According to the Res gestae of Augustus, the Cimbri were still found in the area around the turn of the 1st century AD:
The contemporary Greek geographer Strabo testified that the Cimbri still existed as a Germanic tribe, presumably in the "Cimbric peninsula" :
On the map of Ptolemy, the "Kimbroi" are placed on the northernmost part of the peninsula of Jutland, i.e., in the modern landscape of Himmerland south of Limfjorden.

Migration

Some time before 100 BC many of the Cimbri, as well as the Teutons and Ambrones, migrated south-east. After several unsuccessful battles with the Boii and other Celtic tribes, they appeared 113 BC in Noricum, where they invaded the lands of one of Rome's allies, the Taurisci.
On the request of the Roman consul Gnaeus Papirius Carbo, sent to defend the Taurisci, they retreated, only to find themselves deceived and attacked at the Battle of Noreia, where they defeated the Romans. Only a storm, which separated the combatants, saved the Roman forces from complete annihilation.

Invading Gaul

Now the road to Italy was open, but they turned west towards Gaul. They came into frequent conflict with the Romans, who usually came out the losers. In 109 BC, they defeated a Roman army under the consul Marcus Junius Silanus, who was the commander of Gallia Narbonensis. In 107 BC they defeated another Roman army under the consul Gaius Cassius Longinus, who was killed at the Battle of Burdigala against the Tigurini, who were allies of the Cimbri.

Attacking the Roman Republic

It was not until 105 BC that they planned an attack on the Roman Republic itself. At the Rhône, the Cimbri clashed with the Roman armies. Discord between the Roman commanders, the proconsul Quintus Servilius Caepio and the consul Gnaeus Mallius Maximus, hindered Roman coordination and so the Cimbri succeeded in first defeating the legate Marcus Aurelius Scaurus and later inflicted a devastating defeat on Caepio and Maximus at the Battle of Arausio. The Romans lost as many as 80,000 men, according to Livy; Mommsen thought that excluded auxiliary cavalry and non-combatants who brought the total loss closer to 112,000. Other estimates are much smaller, but by any account a large Roman army was routed.
Rome was in panic, and the terror cimbricus became proverbial. Everyone expected to soon see the new Gauls outside of the gates of Rome. Desperate measures were taken: contrary to the Roman constitution, Gaius Marius, who had defeated Jugurtha, was elected consul and supreme commander for five years in a row.

Defeat

In 104–103 BC, the Cimbri had turned to the Iberian Peninsula where they pillaged far and wide, until they were confronted by a coalition of Celtiberians. Defeated, the Cimbri returned to Gaul, where they joined their allies, the Teutons. During this time, C. Marius had the time to prepare and, in 102 BC, he was ready to meet the Teutons and the Ambrones at the Rhône. These two tribes intended to pass into Italy through the western passes, while the Cimbri and the Tigurines were to take the northern route across the Rhine and later across the Central Eastern Alps.
At the estuary of the Isère, the Teutons and the Ambrones met Marius, whose well-defended camp they did not manage to overrun. Instead, they pursued their route, and Marius followed them. At Aquae Sextiae, the Romans won two battles and took the Teuton king Teutobod prisoner.
The Cimbri had penetrated through the Alps into northern Italy. The consul Quintus Lutatius Catulus had not dared to fortify the passes, but instead he had retreated behind the river Po, and so the land was open to the invaders. The Cimbri did not hurry, and the victors of Aquae Sextiae had the time to arrive with reinforcements. At the Battle of Vercellae, at the confluence of the river Sesia with the Po, in 101 BC, the long voyage of the Cimbri also came to an end.
It was a devastating defeat. Two chieftains, Lugius and Boiorix, died on the field, while the other chieftains Caesorix and Claodicus were captured. The women killed both themselves and their children in order to avoid slavery. The Cimbri were annihilated, although some may have survived to return to the homeland where a population with this name was residing in northern Jutland in the 1st century AD, according to the sources quoted above. Some of the surviving captives may have had sons that joined Spartacus's cause, and been among the rebelling gladiators in the Third Servile War.
Justin's epitome of Trogus has Mithridates VI send emissaries to the Cimbri to request military aid during the Social War. Justin also states that the Cimbri were again in Italy at this time, i.e. over ten years later.

Supposed descendants

According to Julius Caesar, the Belgian tribe of the Atuatuci "was descended from the Cimbri and Teutoni, who, upon their march into our province and Italy, set down such of their stock and stuff as they could not drive or carry with them on the near side of the Rhine, and left six thousand men of their company there as guard and garrison". They founded the city of Atuatuca in the land of the Belgic Eburones, whom they dominated. Thus Ambiorix king of the Eburones paid tribute and gave his son and nephew as hostages to the Atuatuci. In the first century AD, the Eburones were replaced or absorbed by the Germanic Tungri, and the city was known as Atuatuca Tungrorum, i.e. the modern city of Tongeren.
The population of modern-day Himmerland claims to be the heirs of the ancient Cimbri. The adventures of the Cimbri are described by the Danish Nobel Prize–winning author Johannes V. Jensen, himself born in Himmerland, in the novel Cimbrernes Tog, included in the epic cycle Den lange Rejse. The so-called Cimbrian bull, a sculpture by Anders Bundgaard, was erected on 14 April 1937 in a central town square in Aalborg, the capital of the region of North Jutland.
A German ethnic minority speaking the Cimbrian language, having settled in the mountains between Vicenza, Verona, and Trento in Italy, is also called the Cimbri. For hundreds of years this isolated population and its present 4,400 inhabitants have claimed to be the direct descendants of the Cimbri retreating to this area after the Roman victory over their tribe. However, it is more likely that Bavarians settled here in the Middle Ages. Most linguists remain committed to the hypothesis of a medieval immigration to explain the presence of small German-speaking communities in the north of Italy. Some genetic studies seem to prove a Celtic, not Germanic, descent for most inhabitants in the region that is reinforced by Gaulish toponyms such as those ending with the suffix -ago < Celtic -*ako. On the other hand, the original place names in the region, from the specifically localized language known as 'Cimbro' are still in use alongside the more modern names today. These indicate a different origin. The Cimbrian origin myth was popularized by humanists in the 14th century.
Despite these connections to southern Germany, belief in a Himmerland origin persisted well into modern times. On one occasion in 1709, for instance, Frederick IV of Denmark paid the region's inhabitants a visit and was greeted as their king. The population, which kept its independence during the time of the Venice Republic, was later severely devastated by World War I. As a result, many Cimbri have left this mountainous region of Italy, effectively forming a worldwide diaspora.