Catholic Church in Greenland
The Catholic Church in Greenland is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. There are very few Catholics in this overwhelmingly Protestant territory. There are 50 registered Catholics and only approximately 4 native Greenlander Catholics out of a population of 57,000. They are part of the only Catholic parish in Greenland, in Nuuk, the island's capital. The whole island is under the jurisdiction of the Diocese of Copenhagen, Denmark.
Catholicism was introduced to Greenland in the 11th century with the help of the King of Norway, establishing the first churches in the Americas, and after much effort the people of Greenland received a bishop. The church thrived with the Norse colony which saw its peak in the 14th century, and had an active relationship with Scandinavia and the European continent; the church also participated in the European exploration of the Americas. The abandonment of the colony around 1450 ended any church presence in Greenland and the Protestant Reformation in Denmark effectively shut Greenland from any Catholic presence until the 20th century, when freedom of religion was declared and a small permanent Catholic presence reestablished.
History
Middle Ages
Catholicism was introduced to Greenland about 1000 AD. Leif Ericson, son of Eric the Red, visited Nidaros and converted to Christianity while at the court of the Norwegian king. He then returned to his father's farm in Brattahlid, southern Greenland, and brought two priests sent by King Olaf Tryggvason. Some scholars have hypothesized that, like the Catholic diocese in Iceland, Greenland may have had an unofficial bishop first, specifically "Eric the Bishop, who was sent to Greenland in the year 1112 or 1121, though others claim he was a missionary bishop, and there is no record of his return. Eric was supposedly a member of an expedition to re-locate the eastern coast of North America. The settlers were supposedly eager to have a bishop after Eirik failed to arrive, and leading citizen Sokki Thorisson sent his son Einar to the court of the Norwegian king to request a bishop. After Einar brought gifts of ivory, walrus hides, and a "white bear" for the king, the king appointed Arnold, one of his chief clerks, to be Greenland's first bishop. The first diocese, titled Gardar, was officially established in 1124, and Greenland had the first known churches in the new world. In 1152 the diocese of Gardar was made a suffragan to the new Archdiocese of Nidaros in Norway.At the height of the settlement's extent, there were five thousand Norse Catholics in two settlements. Sixteen parishes and churches were founded along with at least two monasteries and a convent for Benedictine nuns. Churches built in Greenland were not independent properties owned by the church, but were built on farmland given by local farmers and other chief villagers, and collected a part of the tithes given to the church and sent them to the archbishop in Nidaros. Attempts were made in nearby Scandinavian countries to take control of the local churches, and Norway's control of trade with Greenland in 1261 may have put pressure on local churches to become independent, just as they had in Norway.
Bishop Arnes in 1281 contributed to Peter's Pence and the expenses of the Crusades with walrus tusks and polar bear hides, and tithing continued in later years by selling raw materials for gold and silver. The introduction of Christianity is thought to have caused a major cultural break from the past, introducing many mainland European ideas and practices, such as the building of large churches and cathedrals, and this connection was maintained by the fact that the bishops appointed to Greenland were from Scandinavia, and not locals. At least until 1327, the Vatican made an official receipt of six years worth of tithes from Greenland. Sixteen to eighteen bishops held the title of Bishop of Gardar during the diocese history, though few are thought to have actually resided in Greenland. In 1341, the Bishop of Bergen sent a representative named Ivar Bardarson, who returned to Norway with detailed lists of all church properties, which is thought by some to indicate the church was attempting to become more independent in Greenland.