Caltanissetta Cathedral


Caltanissetta Cathedral, also known as the Church of Santa Maria la Nova, is the cathedral of the Diocese of Caltanissetta.
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History

The earliest known mother church was the Church of Santa Maria, later called degli Angeli or la Vetere to distinguish it from the new mother church. This new church, built around the year 1000 as the palatine chapel of the Pietrarossa Castle, became the parish seat by a decree of Frederick II in 1239. Before this, pastoral care was entrusted to the [Abbazia di Abbazia di Santo Spirito, Caltanissetta|Santo Spirito, Caltanissetta|Santo Spirito Abbey].
In the 15th century, the parish was relocated to the Church of Santa Domenica within the city, and in 1518, to the larger San Domenico Church.
In the 16th century, as the city expanded north of the castle and the mother church, which became peripheral, the people expressed a desire for a larger, more centrally located mother church. In 1545, Archpriest Francesco Diforti established a committee for the construction of a new church, which acquired the small Immacolata church and a large plot of land in the so-called Chianu di l'olivi, facing the Carmine church and convent.
In 1570, the construction of the temple began with a solemn cornerstone ceremony and was completed in 1622. Originally, it had three naves, each ending in a large chapel: the central one dedicated to the Immaculate Conception, the left to the Blessed Sacrament, and the right to [Michael (archangel)|Saint Michael (archangel)|Michael the Archangel]. The naves ended before the current transept.
From 1718 to 1720, at the expense of Archpriest Raffaele Riccobene, the Flemish painter Guglielmo Borremans was commissioned, along with his son Luigi, to fresco the vault and central nave and to paint the altarpiece of the high altar, depicting the Immaculate Conception.
On July 26, 1733, the mother church was consecrated by the Bishop of Agrigento, Lorenzo Gioeni, under the title of Santa Maria la Nova and Saint Michael the Archangel.
Through his will, Don Raffaele Riccobene left a substantial sum to complete the internal decorations and, if funds remained, for the facade. Work on the facade and the raising of the left bell tower began in 1782 and concluded with the construction of the right bell tower in 1856. In 1848, with 400 ounces donated by Baroness Agata Barile Giordano, an iron fence was built to enclose the parvise, which was reduced in 1892 and removed in the 1950s. It was restored, though much smaller, in 2010, through the free labor of the blacksmiths' guild of the Real Maestranza.
In the meantime, with the establishment of the Diocese of Caltanissetta in 1844, the mother church was elevated to a cathedral, as commemorated by the plaque on the main portal.
In 1922, expansion work began, which was halted during World War II but resumed afterward due to the severe bombing of July 9, 1943, which destroyed part of the frescoed vault. The work, including the restoration of the vault, was completed in 1946.

Description

The cathedral features a broad facade divided by pilasters, flanked by two bell towers, and dominates the entire Piazza Garibaldi. The interior, in the shape of a Latin cross, is divided into three naves supported by fourteen arches, each dedicated to a figure from the Old Testament. Before the 1943 bombing, these arches supported figures of the twelve apostles. At the intersection of the two arms of the cross, above the altar, is the dome.
The remarkable series of frescoes adorning the central nave is the work of the Flemish painter Guglielmo Borremans, who worked in Caltanissetta in 1720. The three central scenes, depicting the Immaculate Conception, the Coronation of the Virgin, and the triumph of Saint Michael, are presented to visitors alongside depictions of cherubs, clouds, and gilded floral stucco. The lavish stucco decorative scheme, consisting of friezes, volutes, medallions, shells, faux pillars, and columns in the rocaille style, was crafted by Francesco Ferrigno. A signed work with the inscription "Franciscus Ferrigno, Architectus Panormitanus" is documented on the faux niche of the high altar.
In the second chapel on the right, notable is the presence of a wooden statue of the Immaculate Conception, crafted in 1760, adorned with precious silver foil drapery. In the chapel adjacent to the main one, there are representations of Saint Michael, a wooden statue by Stefano Li Volsi, and the archangels Gabriel and Raphael, marble sculptures by Vincenzo Vitaliano. On the high altar, one can admire the Immaculate Conception and Saints, a large altarpiece by Borremans. Also noteworthy are a precious carved and decorated organ, a painting of Our Lady of Mount Carmel by Filippo Paladini, and a crucifix once attributed to Friar Umile from Petralia.
In the right nave, at the Blessed Sacrament chapel, formerly the choir chapel, there is a large stained glass window completed in two phases, in 1958 and 1965, by Amalia Panigati, depicting the Stories of the Life of Saint Ursula and Saint Francis Xavier.
The cathedral's exterior is enhanced by the vast and lively square dedicated to Giuseppe Garibaldi: standing opposite is the 16th-century San Sebastiano Church, and at the center is the scenic Triton Fountain by Gaetano Averna, featuring a bronze group from 1890 by sculptor Michele Tripisciano.

Left nave

Saint Felix Chapel:
The first chapel in the left nave is dedicated to Saint Felix. It contains two sepulchral monuments, both dedicated to members of the Barile family, Giuseppe and Giovanni. At the center is a painting by the Caltanissetta painter Vincenzo Roggeri, depicting the martyrdom of Saint Felix, with the saint kneeling in the foreground, hands clasped, awaiting his execution; behind him, a man with a raised sword. In the upper right, a man seated on a high pedestal is about to give the execution order. Below the painting is an altar with a reliquary. In 1883, the Barile family commissioned the Palermitan Giuseppe Patania to restore Roggeri's painting. They purchased an altar from Acireale, paved the chapel with marble, and enclosed it with gates. They also commissioned a sculpted and gilded urn, designed by Baron Starrabba, to house the saint's relics. These relics were placed in the urn on the second Sunday of July 1883, following a solemn ceremony presided over by Bishop Monsignor Giovanni Guttadauro.Crucifix Chapel:
The Crucifix Chapel is the second chapel in the left nave. At its center is a crucifix attributed to Friar Umile from Petralia. On either side, in two niches, are sculptures by the Neapolitan Francesco Biangardi: Saint John and Our Lady of Sorrows. The chapel is also decorated with stucco, and at its center is a marble altar. The balustrade is a devotional work by Enrico Meschino, built in 1927.Our Lady of the Rosary Chapel:
This chapel contains three statues in separate niches: at the center, Our Lady of the Rosary, on the left wall a saint, and on the right wall Saint Isidore the Laborer.Commemorative Inscription of Arcangelo Vignuzzi:
On the pillar separating the Rosary Chapel from the Redeemer Chapel is a plaque in memory of citizen Arcangelo Vignuzzi, which reads:
The original inscription is rich in abbreviations, here presented in full. This inscription, dating to 1776, was originally placed in the floor but was relocated to its current position after the floor was redone. The plaque is framed by a marble border and divided into two parts: at the top is the coat of arms, presumably of the family, surmounted by a crown frieze; below is the commemorative inscription in honor of Vignuzzi. Mulè Bertòlo's work, which cites information from Luciano Aurelio Barrile, Don Camillo Genovese, and Biagio Punturo, provides insights into Arcangelo Vignuzzi's life: he was born on February 28, 1715, in Caltanissetta. He studied literature and philosophy with the Jesuits, then excelled in jurisprudence in Palermo, where he settled. He held important positions, including praetorian judge in 1760 and 1761; in 1763, during a severe famine, he visited Sicilian universities as a delegate minister to assess available resources; in 1769 and 1770, he was elevated to the office of judge of the Consistory. After becoming blind, he returned to Caltanissetta, where he died on June 1, 1776, at the age of sixty-one, and this monument was dedicated to him.Jesus the Redeemer Chapel:
The statue of the Redeemer is placed on a marble altar in the center of this chapel, a work dated 1914 by the Lecce artist Giuseppe Malecore. This statue is still carried in procession today. On the left wall is a painting depicting the fourth bishop of the Diocese of Caltanissetta, Monsignor Antonio Augusto Intreccialagli, by the Sancataldese painter Carmelo Giunta, created in 1927. On the right wall is the sepulchral monument of Bishop Monsignor Giovanni Iacono. Since September 28, 2019, his mortal remains, transferred from the Cathedral of Ragusa at the request of Bishop Monsignor Mario Russotto, are also housed in a sarcophagus. The balustrade was a gift from an archdeacon in 1931.Saint Stephen Chapel:
In the chapel dedicated to Saint Stephen, a large painting by Vincenzo Roggeri is placed at the center, depicting the moment of the saint's stoning, where he sees the heavens open and the Trinity preparing to crown him. Around him are various figures collecting and throwing stones. On the right is the sepulchral monument of Monsignor Giovanni Rizzo, Bishop of Rossano.Saint Anne Chapel:
The last chapel in the left nave, before the transept, is dedicated to Saint Anne. It features a painting by Vincenzo Roggeri, in which the Virgin holds the Child Jesus on her lap, to whom Saint Anne offers a cherry from a basket carried by a putto. On either side are depictions of Saint Joseph and Saint Joachim. On the right wall is the sepulchral monument of Bishop Monsignor Francesco Monaco, and above it is a painting of a friar. On the right wall is a painting by an unknown 18th-century artist depicting Father Antonio Bellavia at the moment of his martyrdom.Sacred Heart of Jesus Chapel:
After the transept, the last chapel in the left nave is dedicated to the Sacred Heart of Jesus, which housed the Blessed Sacrament until 2002. On May 10, 1993, during a pastoral visit by Paul II to the Diocese of Caltanissetta, the pontiff prayed in this chapel. To commemorate the event, a statue of the saint, donated by artist Martin Emschermann, was placed here in 2019. On the right wall is a commemorative plaque. The chapel's decorations date to the 1960s, during the tenure of Monsignor Giovanni Magrì. This chapel is also called the "Divine Mercy Chapel" in honor of the feast established by the same pontiff who visited the city years earlier.

Right nave

Baptistery Chapel:
The right nave begins with the chapel housing the baptismal font. Above, on the central wall, is a work by Jusepe de Ribera. The baptismal font was created in 1740 at the expense of parish priest Agostino Riva.Immaculate Conception Chapel:
This chapel houses the statue of the Immaculate Conception, by Antonio Lacerda, dated 1760, placed on a marble altar at the center. On the right wall is the sepulchral monument of the first bishop of the Diocese of Caltanissetta, Monsignor Antonino Maria Stromillo, a work by the Palermitan Biagio Marino. On the left are the remains of Bishop Monsignor Baldassare Leone, who died in Caltanissetta during a pastoral visit.Holy Urn Chapel:
This chapel contains one of the sixteen "vare" that process through the streets of Caltanissetta on Holy Thursday night. A work from 1892 by the Neapolitan sculptor Francesco Biangardi, many consider the angel surmounting the statue to be among the most beautiful in Sicily.Saint Lawrence Chapel:
The chapel features a central painting dedicated to Saint Lawrence: the saint is lying on the gridiron, while one of the executioners on the right is bending to light the fire. In the upper right, a seated figure is about to give the execution order. On the left is a pagan statue on a pedestal. Between them, an angel carries the palm of martyrdom. The work is by Vincenzo Roggeri. On the right wall is the sepulchral monument of Bishop Monsignor Giovanni Guttadauro, a work by Giacomo Scarantino. On the other hand, the left wall houses the flat tombstone of Bishop Ignazio Zuccaro.Saint Roch Chapel:
Although dedicated to Saint Roch, it contains a statue of Saint Francis of Assisi, a work from 1926 by Michele Caltagirone. The cult of Saint Roch was more prominent in the 17th century; this chapel once housed a statue of the French saint, of which only the head remains, now preserved in the Church of Santo Spirito. On the right wall is a painting depicting the Venerable Angelico Lipani, while on the left wall is a plaque commemorating the seventh centenary of Saint Francis of Assisi's birth.Blessed Sacrament Chapel:
The most recent chapel in the cathedral, inaugurated on June 29, 2006, contains a tabernacle donated by Pope Leo XIII, a work from 1887 by Rosario Pennisi, an artist from Acireale. An identical copy of this tabernacle is located in the Church of San Pietro in Acireale. On the left wall is a plaque commemorating this event. The then-Bishop Monsignor Giovanni Guttadauro, in gratitude to the pontiff, organized a pilgrimage and offered gifts to His Holiness. This pilgrimage was led by the bishop's nephew, Monsignor Giuseppe Francica-Nava. The chapel also contains five paintings by unknown artists. It was once dedicated to the Madonna of the Mountains.Saint Michael Chapel:
Beyond the transept is the last chapel in the right nave, dedicated to the city's patron, Saint Michael. It houses a wooden statue from 1625, a work by the sculptor Stefano Li Volsi from Nicosia. Flanking the niche are the other two archangels, Gabriel and Raphael, crafted by the Palermitan Vincenzo Vitagliano. Below the statue is a marble altar used occasionally for services. Near the Blessed Sacrament chapel is an inscription commemorating the indulgence granted by Pope Clement XIII during the feast days of Saint Michael in 1767.

Central nave

Counter-facade:
The counter-facade features three stucco reliefs depicting Mary, the Redeemer, and Saint Michael.
  1. On the left, below the Virgin, is a portrait of the parish priest Raffaele Riccobene, a work by the Flemish painter Guglielmo Borremans. Further below is the sepulchral monument of the parish priest Antonio Morillo Galletti.
  2. On the right, below the archangel, is a commemorative inscription dedicated to the parish priest Raffaele Riccobene. Below it is the sepulchral monument of Canon Giuseppe Sillitti.
Above the main portal are two frescoes depicting events from the life of Moses and the Jewish people during their journey through the desert. The right fresco shows the elevation of the serpent as a means of salvation for the Jews bitten by venomous snakes, inspired by the twentieth chapter of the Book of Numbers. The left fresco depicts another event from the journey through the desert, drawn from the seventeenth chapter of the Exodus. In this scene, Moses strikes the rock from which potable water flows, greatly desired by the people.Colonnade:
The columns separating the naves number twelve, six on each side. Before the 1943 bombing, each column housed a statue of one of the apostles. They were entirely frescoed by Guglielmo Borremans and stuccoed by Francesco Ferrigno. The columns form fourteen arches, each dedicated to a figure from the Old Testament, with a total of 113 frescoes:
Right arches:
  • Abraham
  • Jacob
  • Joseph
  • Moses
  • Jael and Ahimelech
  • Esther
  • David triumphing over Goliath
Left arches:
  • Samson
  • Saul
  • King David
  • Solomon
  • Tobias
  • Job
  • Judith
The columns feature two significant inscriptions: the first, on the second right pillar, dated 1733, commemorates the solemn dedication of the Caltanissetta mother church on July 26, 1733, by Monsignor Lorenzo Gioeni, Bishop of Agrigento. The author of the plaque is uncertain, with Canon Francesco Pulci attributing it to Mariano Aristuto, while Mulè Bertòlo credits Luciano Aurelio Barrile. It is more likely that Pulci's hypothesis is correct, as Barrile was only sixteen years old at the time. The inscription reads:
The original inscription contains many abbreviations, here presented in full. The plaque mentions several historical figures and key dates. The consecration and dedication of the parish church took place under Emperor Charles VI, with decorations funded by the faithful and the priest Raffaele Riccobene. It notes that Riccobene once held the title of "Abbot of Santo Spirito," where the abbey, founded by Counts Roger and Adelasia, was the city's first parish. It also mentions Emperor Frederick II, who separated the dignities, retaining pontifical rights for the original seat, the Santo Spirito Abbey, and establishing the true parish office with the title of archpriest and Royal Chaplain in the Royal Temple of Santa Maria degli Angeli. As the city moved upward, the mother church became the current cathedral.
The second inscription, on the second left pillar, reads:
This second inscription commemorates the establishment of the Collegiate of Canons in the mother church on September 28, 1746, during the reign of Charles III, King of the Two Sicilies, by the authority of Pope Benedict XIV, delegated to Pietro Gioeni, the first titular bishop of Assura, in the presence of his brother Lorenzo Gioeni, Bishop of Agrigento, and Matteo Trigona, Bishop of Syracuse. As with the previous inscription, there is disagreement about the author; Pulci attributes it to Mariano Aristuto, while Mulè Bertòlo credits Luciano Aurelio Barrile. Anagraphically, this inscription could be by Barrile, who was twenty-nine, rather than Barresi, who was fifty-eight. However, the authorship remains uncertain.
Before the cathedral's reconstruction following the World War II bombings, the columns housed statues of the twelve Apostles, two of which were destroyed by the bombs. The remaining statues were removed "with extreme carelessness" along with the gilded wooden pulpit and the rear wall with the faux dome, frescoed by Borremans, which closed the apse and created a "depth of view that went beyond reality."Choir
Ascending to the presbytery, one finds the choir, at the center of which is the following inscription within a rich decoration of polychrome marbles, surrounded by a floral motif band:
Originally, this plaque was placed in the choir's floor, when the dome and transept were still absent, among the canons' stalls, beyond the iron gate, with several burials beneath it. Following the cathedral's expansion and the subsequent repaving of the central nave, the inscription was preserved and relocated to the choir's floor among the canons' stalls in the new presbytery, beyond the dome, creating a historical inaccuracy since there are no burials beneath it. The author is unknown, likely a cleric or scholar proficient in Latin and well-versed in classical culture, given the refined style. The plaque is dedicated to deceased clerics, who, despite the altar's privilege, are not immune to death but will emerge into the port of immortality. Thus, from every tomb, they will rise for the final resurrection.
On the right wall of the choir, high up, is an organ from the 17th century. The organ features numerous carvings and gilding in gold leaf. Its original location was between the fourth and fifth columns of the central nave, which once housed the choir. The organ is still as described by Canon Pulci: "A frame with a frieze of flowers and fruits and seraphim heads crowns the facade. At its center is an eagle with spread wings, flanked by vases of flowers, between which are two shields with vertically arranged initials D.O.M. and I.C.V.M.." The organ's parapet is divided into seven panels, each depicting one of the seven archangels, identified from left to right by their halo inscriptions: Salitiel, Raphael, Gabriel, Michael, Barachiel, Uriel, Ieuridel. The paintings are attributed to Vincenzo Roggeri or a 17th-century painter of similar style.
Opposite the organ is a large oil painting by a Sicilian 17th-century artist, depicting the Madonna of Monte Maggiore, seated on a cloud with the Child Jesus on her lap, surrounded by putti and kneeling Jesuits holding flaming hearts. The painting was originally in the cathedral's sacristy. Until 1767, the year of the first suppression of the Society of Jesus, it was in the Jesuit college, annexed to the Church of Sant'Agata, in the rooms where the Congregation of Gentlemen met, along with other paintings depicting key moments of the Passion of Jesus, namely the prayer in Gethsemane, the flagellation, the crowning with thorns, and the meeting with the mother. All these paintings were placed in the former Madonna of the Mountains chapel and canonical chapel, now the Blessed Sacrament chapel. The crucifixion painting from the same series is now in the crypt. At the Madonna's feet, on the left, is Saint Ignatius of Loyola with the book of the Jesuit order's rule, which he founded, reading on the left page: "AD MAIO/RĒ DEI AC DEI/PARÆ GLORIĀ" and on the right page: "REGULA SODALI/TII SĀ/CTÆ MAR. A CORDE". On the right is an angel holding a shield with the inscription: "SODALITII IHS", and with the left hand a banner with Simeon's words to Mary during the presentation of the infant Jesus at the temple, from Luke 2:35, "UT REVELENTUR EX MULTIS CORDIBUS COGITATIONES".Apse
At the back of the choir, above the painting of the Immaculate Conception, a work by Guglielmo Borremans, is the inscription: "Amicta Sole". The phrase is taken from the opening passage of chapter 12 of the Revelation and refers to the Woman Clothed with the Sun, described by the apostle John in his vision. In symbolic language, the author of Revelation seeks to inspire courage in persecuted Christians. It shows how God's plan unfolds in history despite evil. For the solemnity of the Assumption, the Church has chosen the Revelation passage describing the vision of the Woman Clothed with the Sun as the first reading of the Mass of the day, to celebrate Mary with this grand biblical symbol, the Woman who triumphs over the dragon, the infernal serpent, which in Jewish tradition symbolizes the power of evil. The "great sign" that appeared "in heaven," in the spiritual realm, indicates a supernatural reality. The "sun" clothing the woman is God, the Word, the Light. The Church has adopted this image of the woman "clothed with the sun" to describe Mary. The "Woman," in addition to representing Mary, is a corporate personality: the people of God who give birth to the Messiah, definitively ascended to God through the resurrection, and is, at the same time, the people of God of the old and new covenants.
The apse is adorned with frescoes by the Turinese painter Nicola Arduino, created during the restoration of Borremans' frescoes. Initially, the plan was to fresco the transept, the dome, and the choir, but due to insufficient funds, only the semi-dome and the presbytery vault were frescoed. The semi-dome depicts "The Pentecost," the classic scene of Mary and the Apostles gathered in the upper room, receiving the power of the Holy Spirit, manifested as tongues of fire. The presbytery vault depicts the evangelical scene of the Ascension of Christ into heaven, in the presence of the astonished Apostles.Flooring
Until 1731, the church's flooring was made of terracotta and contained thirteen scattered burials. Specifically, in the choir were the burials of priests, nearby those for deacons, subdeacons, and clerics; close by were the male and female burials of the Company of the Most Holy Conception and those of the "community." Near the Blessed Sacrament chapel were the male and female burials of the Company; in the Saint Anne chapel, the burial of Giuseppe Aronica, who held the chapel's patronage; in the Most Holy Crucifix chapel, that of Simone Licari; in the Most Holy Rosary chapel, that of Giuseppe Di Forti; and finally, in the Mountains chapel, that of the barons of Canicassè. By the mid-18th century, the flooring, already damaged in the side naves due to various burial works, was replaced. Work began on January 4, 1760, entrusted to the Caltanissetta master Sebastiano La Cagnina and master builder Geronimo Scarpulla. A flooring of 37x37 cm white and black stone slabs in a checkerboard pattern was chosen, like that still present in the Sant'Agata al Collegio Church, rejecting ceramic, then in vogue, not only because it was more expensive but because tile decorations could distract from the Borremans frescoes. Following these renovations, existing plaques were repositioned, discarding those that were broken or chipped; only the choir plaque and that of Arcangelo Vignuzzi in the left nave were preserved. Around 1911, the flooring was renewed with alabaster slabs. The choir area, enclosed by an iron balustrade, was raised by 50 cm. In 1948, the Civil Engineering Corps installed a new marble floor, and in 1958, a tiled floor. Finally, from 1960 to 1962, based on a design by architect Gaetano Averna, the current rich floor of polychrome marbles with geometric and symbolic patterns was installed in the central nave: castles, symbolizing the city; the scales and sword, symbols of Saint Michael; the star, symbol of Mary; and the episcopal and capitular coat of arms with the three-cornered hat, indicating the church's status as a cathedral and seat of the Canonical Chapter. The side naves' flooring dates to 1965, and the new presbytery flooring to 2002.Vault:
The vault features three series of frescoes related to the New Testament, the history of the Church, and its theology. The three series consist of five large central ovals, the story of the lives of Saints Peter and Paul, and the depiction of various saints. These frescoes reference the Acts of the Apostles, with the first twelve chapters focusing on Saint Peter and his activities, and the subsequent chapters on Saint Paul and his missionary journeys. Looking toward the altar, Saint Peter's story is on the left side of the vault, while Saint Paul's is on the right. These frescoes occupy the spaces between the windows, where various saints are depicted.
Starting with the frescoes narrating the life of Saint Peter, one finds:
  1. "The Vocation of Saint Peter"
  2. "The Delivery of the Keys"
  3. "Jesus Entrusts His Sheep to Peter"
  4. "Vision at Joppa"
  5. "Peter Freed from Prison"
  6. "The Baptism of Cornelius"
  7. "Martyrdom of Saint Peter"
Regarding the series of Saint Paul, one finds:
  1. "Vocation of Paul"
  2. "Paul Persecuted, Saved Through the Outer Wall"
  3. "Paul Speaks to the Procurator Felix"
  4. "Paul at the Areopagus in Athens"
  5. "Paul in Malta, Bitten by a Viper"
  6. "Paul in Rome Proclaims the Gospel of the Kingdom"
  7. "Martyrdom of Saint Paul: The Beheading"
The five ovals on the vault are:
  1. "Catholic Faith Triumphing Over Other Religions"
  2. "Glorious Christ with a Group of Angels, Saints, and Virgins"
  3. "Immaculate Conception of the Virgin Mary"
  4. "Coronation and Glorification of the Immaculate Mary"
  5. "Triumph of Saint Michael Over the Rebellious Angels"
In the windows, various saints are depicted, on the left side:
  1. "Saint Lawrence"
  2. "Saint Lucy"
  3. "Saint Eligius"
  4. "Saint Anastasia"
  5. "Saint Francis of Paola"
  6. "Saint Agnes"
  7. "Saint Gregory the Great"
On the right side:
  1. "Saint Stephen"
  2. "Saint Rosalia"
  3. "Saint Augustine"
  4. "Saint Ursula"
  5. "Saint Angelo of Licata"
  6. "Saint Venera"
  7. "Saint Gaetano Thiene"
All these frescoes are the work of Guglielmo Borremans and were restored after the 1943 bombings by Nicola Arduino.
The vault also features several inscriptions. In the first fresco from the entrance, one finds Nicola Arduino's signature:
Borremans also signed his works, with the central fresco inscribed:
Notably, the adjective "Flemish" referring to Borremans is Latinized as "Fiamengo" instead of the correct "flandrensis" for the Flanders region.
The final inscription on the vault is on the sail of the central window:
This is taken from the Responsory of the Liturgy of the Hours' Office In Dedicatione Ecclesiae, in two forms from different sources: Haec est domus Domini et porta caeli, et vocabitur nomen loci huius aula dei, referring to Jacob's dream of the ladder reaching heaven, narrated in Genesis 28:17,22; or: Haec est domus Domini, firmiter aedificata. Bene fundata est supra firmam petram, referring to the Gospel of Matthew 7:24–25, where Jesus speaks of the wise man who built his house on the rock.

Transept

Left section
At the center of the wall dominates the painting of Our Lady of Mount Carmel by Filippo Paladini. On the left wall is the sepulchre of Bishop Alfredo Maria Garsia, and opposite it are two paintings by Vincenzo Roggeri depicting Saint Rosalia and the Nativity of Mary.Central section
From 2002 to 2003, the entire liturgical area was adapted to the Second Vatican Council reforms, now extending under the dome, with the altar at its center. The truncated pyramidal marble altar, made of pink marble, is almost embedded in the center of the liturgical area, with a matching marble cathedra behind it, and further forward are the celebrant's wooden seat and the ambon. The adaptation was designed by architect Eugenio Abruzzini.Right section
On the central wall is a painting by an unknown Sicilian artist from the second half of the 17th century. The side walls feature two additional paintings from the Sicilian school.
In June 2024, work began to adorn the transept vault with frescoes by the Neapolitan artist Salvatore Seme.

Burials

The Caltanissetta Cathedral houses the burials of several bishops:
Also present are the burials of two Caltanissetta nobles:
  • Giovanni Barile, Baron of Turolifi, in the Saint Felix Chapel;
  • Giuseppe Barile, priest and noble, in the Saint Felix Chapel.

Religious feasts

  • May 8, San Michele u virdi, commemorating the miracle that freed Caltanissetta from the plague in 1625, with a procession from the cathedral to the San Michele alle Calcare Church. The statue is returned to the cathedral two weeks later.
  • August 6, Feast of the Redeemer, co-patron of the city, with a procession through the old city and return to the cathedral.
  • September 29, Patronal Feast of Saint Michael the Archangel, established following the 1625 apparition, with a procession through the city and the statue's return to the cathedral; a fair, dating back to 1550, is held during these days.
  • December 8, Feast of the Immaculate Conception, co-patroness of Caltanissetta, with a procession from the cathedral to the San Francesco Church. The statue is returned to the cathedral two weeks later.
  • December 28, Feast of the Three Saints and Te Deum in thanksgiving for surviving the 1908 Messina earthquake, with a procession of the statues of Saint Michael the Archangel, Immaculate Conception, and Redeemer.