Methodist Church of Great Britain
The Methodist Church of Great Britain, or simply the Methodist Church, is a Protestant Christian denomination in Britain, and the mother church to Methodists worldwide. It participates in the World Methodist Council. Methodism traces its origins to the evangelical revival led by John Wesley in 18th-century Britain, and his teachings continue to play a significant role in shaping the church's doctrine and practice.
John Wesley, an Anglican priest, adopted unconventional and controversial practices, such as open-air preaching, to reach factory labourers and newly urbanised masses uprooted from their traditional village culture at the start of the Industrial Revolution. His preaching centred upon the universality of God's grace for all, the transforming effect of faith on character, and the possibility of perfection in love during this life. He organised the new converts locally and in a "Connexion" across Britain. Following Wesley's death in 1791, the Methodist revival became a separate church and ordained its own ministers; it was called a Nonconformist church because it did not conform to the rules of the established Church of England. In the 19th century, the Wesleyan Methodist Church experienced many revivals and secessions, with the largest of the offshoots being the Primitive Methodists. The main streams of Methodism were reunited in 1932, forming the Methodist Church as it is today.
Methodist circuits, containing several local churches, are grouped into 23 districts. The supreme governing body of the church is the annual Methodist Conference; it is headed by the president of Conference, a presbyteral minister, supported by a vice-president who may be a layperson or deacon. The denomination ordains women and openly LGBT ministers.
The Methodist Church is Wesleyan in its theology; it uses the historic creeds and bases its doctrinal standards on Wesley's Notes on the New Testament and his Forty-four Sermons. Church services can be structured with liturgy from a service book, especially for the celebration of Holy Communion, but commonly include free forms of worship. The majority of non-Communion services are led by local preachers, who are trained and accredited lay members.
The 2009 British Social Attitudes Survey found that around 800,000 people, or about 1.3 per cent of the British population, identified as Methodist., active membership stood at approximately 137,000, representing an 32 per cent decline from the 2014 figure. Methodism is the fourth-largest Christian group in Britain. Around 202,000 people attend a Methodist church service each week, while 490,000 to 500,000 take part in some other form of Methodist activity, such as youth work and community events organised by local churches.
History
Origins
The movement that would become the Methodist Church originated in the early 18th century within the Church of England. A small group of students at Oxford University, including John Wesley and his younger brother Charles, met together for the purpose of mutual improvement; they focused on studying the Bible and living a holy life. Other students mocked the group, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle.The first Methodist movement outside the Church of England was associated with Howell Harris, who launched the Welsh Methodist revival in the 1730s. This was to become the Calvinistic Methodist Church. Another branch of the Methodist revival was under the ministry of George Whitefield, a friend of the Wesleys from the Oxford Holy Club—resulting in the Countess of Huntingdon's Connexion.
File:Wesley's Chapel And Statue.jpg|thumb|left|alt=A bronze statue of John Wesley dressed in robes and preaching bands in the foreground, with a Georgian chapel in the background|Wesley's Chapel was established by John Wesley in 1778 to serve as his London base. Today it incorporates a museum of Methodism in its crypt.
The largest branch of Methodism in England was organised by John Wesley. In May 1738 he claimed to have experienced a profound discovery of God in his heart, a pivotal event that has come to be called his evangelical conversion. From 1739, Wesley took to open-air preaching, and converted people to his movement. He formed small classes in which his followers would receive religious guidance and intensive accountability in their personal lives. Wesley also appointed itinerant evangelists to travel and preach as he did and to care for these groups of people. It is a tribute to Wesley's powers of oratory and organisational skills that the term Methodism is today assumed to mean Wesleyan Methodism unless otherwise specified. Theologically, Wesley held to the Arminian belief that salvation is available to all people, in opposition to the Calvinist ideas of election and predestination that were accepted by the Calvinistic Methodists.
Methodist preachers were famous for their impassioned sermons, though opponents accused them of "enthusiasm", i.e. fanaticism. During Wesley's lifetime, many members of England's established church feared that new doctrines promulgated by the Methodists, such as the necessity of a new birth for salvation, and of the constant and sustained action of the Holy Spirit upon the believer's soul, would produce ill effects upon weak minds. Theophilus Evans, an early critic of the movement, even wrote that it was "the natural Tendency of their Behaviour, in Voice and Gesture and horrid Expressions, to make People mad." In one of his prints, William Hogarth likewise attacked Methodists as enthusiasts full of "Credulity, Superstition, and Fanaticism". Other attacks against the Methodists were physically violent—Wesley was nearly murdered by a mob at Wednesbury in 1743. The Methodists responded vigorously to their critics and thrived despite the attacks against them.
As Wesley and his assistants preached around the country they formed local societies, authorised and organised through Wesley's leadership and conferences of preachers. Wesley insisted that Methodists regularly attend their local parish church as well as Methodist meetings. In 1784, Wesley made provision for the continuance as a corporate body after his death of the 'Yearly Conference of the People called Methodists'. He nominated 100 people and declared them to be its members and laid down the method by which their successors were to be appointed. The Conference has remained the governing body of Methodism ever since.
Separation from the Church of England
As his societies multiplied, and elements of an ecclesiastical system were successively adopted, the breach between Wesley and the Church of England gradually widened. In 1784, Wesley responded to the shortage of priests in the American colonies due to the American Revolutionary War by ordaining preachers for America with power to administer the sacraments. Wesley's actions precipitated the split between American Methodists and the Church of England.With regard to the position of Methodism within Christendom, "John Wesley once noted that what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained." Calling it "the grand depositum" of the Methodist faith, Wesley specifically taught that the propagation of the doctrine of entire sanctification was the reason that God raised up the Methodists in the world.
British Methodism separated from the Church of England soon after the death of Wesley. There were early contentions over the powers of preachers and the Conference, and the timing of chapel services. At this point in time a majority of Methodist members were not attending Anglican church services. The 1795 Plan of Pacification permitted Methodist chapels to celebrate Holy Communion where both a majority of trustees and a majority of the stewards and leaders allowed it. This permission was later extended to the administration of baptism, burial and timing of services, bringing Methodist chapels into direct competition with the local parish church. Consequently, known Methodists were excluded from the Church of England. Alexander Kilham and his 'radicals' denounced the Conference for giving too much power to the ministers of the church at the expense of the laity. In 1797, following the Plan of Pacification, Kilham was expelled from the church. The radicals formed the Methodist New Connexion, while the original body came to be known as the Wesleyan Methodist Church.
1790 to 1900
Early growth
Early Methodists were systematic in collecting statistics on membership. Their growth was rapid, from 58,000 in 1790 to 302,000 in 1830 and 518,000 in 1850. Those were the official members, but the national census of 1851 counted people with an informal connection to Methodism, and the total was 1,463,000. Growth was steady in both rural and urban areas, despite disruption caused by numerous schisms; these resulted in separate denominations such as the Wesleyan Methodist Church, the first and largest, followed by the New Connexion, the Bible Christian Church and the Primitive Methodist Church. Some of the growth can be attributed to the failure of the established Church of England to provide church facilities. In the later 19th century a programme of church building by the established church, in competition with the Nonconformists, increased the number of church-attending Anglicans. This reduced the opportunities for the Nonconformists in general and the Methodists in particular to keep growing. Membership reached 602,000 in 1870 and peaked at 841,000 in 1910.Early Methodism was particularly prominent in Devon and Cornwall, which were key centres of activity by the Bible Christian faction. The Bible Christians produced many preachers, and sent many missionaries to Australia. Methodism as a whole grew rapidly in the old mill towns of Yorkshire and Lancashire, where the preachers stressed that the working classes were equal to the upper classes in the eyes of God. In Wales, three elements separately welcomed Methodism: Welsh-speaking, English-speaking, and Calvinistic.
The independent Methodist movement did not appeal to England's landed gentry; they favoured the developing evangelical movement inside the Church of England. However, Methodism became popular among ambitious middle class families. For example, the Osborn family of Sheffield, whose steel company emerged in the mid-19th century in Sheffield's period of rapid industrialisation. Historian Clyde Binfield says their fervent Methodist faith strengthened their commitment to economic independence, spiritual certainty and civic responsibility.
In the early 19th century Methodists were relatively united in their determination to resist state interference in the form of the Sidmouth Bill against itinerant preaching; but "they found it more difficult to absorb the class tensions of early industrial England". Some Methodists engaged with radical causes; others rose to leadership in mining and agricultural trade unions. Methodists took a stance in political and moral debates, including support for abolitionism. However, most adopted a stance of political quietism, avoiding involvement and heeding their leaders' injunctions to steer clear of political reformers. Early Methodism was especially popular among skilled workers and much less prevalent among labourers. Historians such as Élie Halévy, Eric J. Hobsbawm, E. P. Thompson, and Alan D. Gilbert have explored the role of Methodism in the early decades of the making of the British working class. On the one hand it provided a model of how to efficiently organise large numbers of people and sustain their connection over a long period of time, and on the other it diverted and discouraged political radicalism. In explaining why Britain did not undergo a social revolution in the period 1790–1832, a time that appeared ripe for violent social upheaval, Halévy argued that Methodism forestalled revolution among the working class by redirecting its energies toward spiritual affairs rather than workplace concerns. Thompson argues that overall it had a politically regressive effect.